A Call to Action: Women, Religion, Violence, and Power

When our mothers, wives, sisters, and daughters are considered both different and inferior in the eyes of the God we worship, this belief tends to permeate society and everyone suffers.

It is interesting to note that an overwhelming majority of citizens in the world's three largest democracies have different religions: India (81 percent Hindu), the United States (76 percent Christian), and Indonesia (87 percent Muslim). Two of them have elected women as leaders of their government.

More than any other nation, the United States has been almost constantly involved in armed conflict and, through military alliances, has used war as a means of resolving international and local disputes. Since the birth of the United Nations, we have seen American forces involved in combat in Afghanistan, Bosnia, Cambodia, the Dominican Republic, El Salvador, Greece, Grenada, Haiti, Iraq, Korea, Kosovo, Kuwait, Laos, Lebanon, Libya, Nicaragua, Panama, Serbia, Somalia, and Vietnam, and more recently with lethal attacks in Pakistan, Somalia, Yemen, and other sovereign nations. There were no “boots on the ground” in some of these countries; instead we have used high-altitude bombers or remote-control drones. In these cases we rarely acknowledge the tremendous loss of life and prolonged suffering among people in the combat zones, even after our involvement in the conflict is ended.

I realize that violence is not more prevalent today than in previous periods of human history, but there is a difference. We have seen visionary standards adopted by the global community that espouse peace and human rights, and the globalization of information ensures that the violation of these principles of nonviolence by a powerful and admired democracy tends to resonate throughout the world community. We should have advanced much further in the realization of women's rights, given these international commitments to peace and the rule of law.

There is a similar system of discrimination, extending far beyond a small geographical region to the entire globe; it touches every nation, perpetuating and expanding the trafficking in human slaves, body mutilation, and even legitimized murder on a massive scale. This system is based on the presumption that men and boys are superior to women and girls, and it is supported by some male religious leaders who distort the Holy Bible, the Koran, and other sacred texts to perpetuate their claim that females are, in some basic ways, inferior to them, unqualified to serve God on equal terms. Many men disagree but remain quiet in order to enjoy the benefits of their dominant status. This false premise provides a justification for sexual discrimination in almost every realm of secular and religious life.

The principle of treating others the same way one would like to be treated is echoed in at least twelve religions of the world. “Others” transcend gender, race, class, sexual orientation or caste. Whoever and whatever the “other” is, she has to be treated with dignity, kindness, love, and respect. In African communitarian spirituality, this is well expressed in the Ubuntu religious and ethical ideal of “I am because you are, and since we are, therefore I am”—a mandate based on the reality of our being interconnected and interdependent as creation. Therefore pain caused to one is pain shared by all. FULATA MOYO, PROGRAM EXECUTIVE, WOMEN IN CHURCH AND SOCIETY, WORLD COUNCIL OF CHURCHES

During our recent Human Rights Defenders Forum at The Carter Center, it was reported that between two hundred and three hundred children are sold in Atlanta alone each month! Our city is considered to be one of the preeminent human trafficking centers in the United States, perhaps because we have the busiest airport in the world and because, until recently, the penalty for someone convicted of selling another human being was only a $50 fine. A much heavier penalty of up to twenty years’ imprisonment can be imposed by the federal government, but only if there is proof that the trafficking took place across state lines. An analysis by Atlanta social workers found that 42 percent of the sexual exchanges they investigated were in brothels and hotel rooms in the most affluent areas of the city, while only 9 percent were in the poorer neighborhoods in the vicinity of the airport. Like Kara, they too conclude that the primary culprits are the men who buy sexual favors and the male pimps and brothel owners who control the women and garner most of the financial gains.