Quotes from Right Wing Women

“Thou shalt not lie with mankind, as with womankind: it is abomination.' (Leviticus 18:22). That means simply that it is foul to do to other men what men habitually, proudly, manfully do to women: use them as inanimate, empty, concave things; fuck them into submission; subordinate them through sex.”
― Andrea Dworkin, quote from Right Wing Women

“The accounts of rape, wife beating, forced childbearing, medical butchering, sex-motivated murder, forced prostitution, physical mutilation, sadistic psychological abuse, and other commonplaces of female experi
ence that are excavated from the past or given by contemporary survivors should leave the heart seared, the mind in anguish, the conscience in upheaval. But they do not. No matter how often these stories are told, with whatever clarity or eloquence, bitterness or sorrow, they might as well have been whispered in wind or written in sand: they disappear, as if they were nothing. The tellers and the stories are ignored or ridiculed, threatened back into silence or destroyed, and the experience of female suffering is buried in cultural invisibility and contempt… the very reality of abuse sustained by women, despite its overwhelming pervasiveness and constancy, is negated. It is negated in the transactions of everyday life, and it is negated in the history books, left out, and it is negated by those who claim to care about suffering but are blind to this suffering.

The problem, simply stated, is that one must believe in the existence of the person in order to recognize the authenticity of her suffering. Neither men nor women believe in the existence of women as significant beings. It is impossible to remember as real the suffering of someone who by definition has no legitimate claim to dignity or freedom, someone who is in fact viewed as some thing, an object or an absence. And if a woman, an individual woman multiplied by billions, does not believe in her own discrete existence and therefore cannot credit the authenticity of her own suffering, she is erased, canceled out, and the meaning of her life, whatever it is, whatever it might have been, is lost. This loss cannot be calculated or comprehended. It is vast and awful, and nothing will ever make up for it.”
― Andrea Dworkin, quote from Right Wing Women

“Male dominance in society always means that out of public sight, in the private, ahistorical world of men with women, men are sexually dominating women.”
― Andrea Dworkin, quote from Right Wing Women

“In the sexual-liberation movement of the sixties, its ideology and practice, neither force nor the subordinate status of women was an issue. It was assumed that — unrepressed — everyone wanted intercourse all the time (men, of course, had other important things to do; women had no legitimate reason not to want to be fucked); and it was assumed that in women an aversion to intercourse, or not climaxing from intercourse, or not wanting intercourse at a particular time or with a particular man, or wanting fewer partners than were available, or getting tired, or being cross, were all signs of and proof of sexual repression. Fucking per se was freedom per se.”
― Andrea Dworkin, quote from Right Wing Women

“No woman could have been Nietzsche or Rimbaud without ending up in a whorehouse or lobotomized.”
― Andrea Dworkin, quote from Right Wing Women

“The girls of the sixties had mothers who predicted, insisted, argued that those girls would be hurt; but they would not say how or why. In the main, the mothers appeared to be sexual conservatives: they upheld the marriage system as a social ideal and were silent about the sex in it. Sex was a duty inside marriage; a wife’s attitude toward it was irrelevant unless she made trouble, went crazy, fucked around. Mothers had to teach their daughters to like men as a class—be responsive to men as men, warm to men as men—and at the same time to not have sex. Since males mostly wanted the girls for sex, it was hard for the girls to understand how to like boys and men without also liking the sex boys and men wanted. The girls were told nice things about human sexuality and also told that it would cost them their lives—one way or another. The mothers walked a tough line: give the girls a good attitude, but discourage them. The cruelty of the ambivalence communicated itself, but the kindness in the intention did not: mothers tried to protect their daughters from many men by directing them toward one; mothers tried to protect their daughters by getting them to do what was necessary inside the male system without ever explaining why. They had no vocabulary for the why—why sex inside marriage was good but outside marriage was bad, why more than one man turned a girl from a loving woman into a whore, why leprosy or paralysis were states preferable to pregnancy outside marriage. They had epithets to hurl, but no other discourse. Silence about sex in marriage was also the only way to avoid revelations bound to terrify—revelations about the quality of the mothers’ own lives.”
― Andrea Dworkin, quote from Right Wing Women

“In the world men seem to exercise power, but all of that comes to nothing in the face of the lust provoked by a woman. Whatever he does to her, she is still more powerful than he is because he wants her, he needs her, he is being driven by a desire for her. In the sexual woman-superior model, power is articulated as being intrinsically female because power is redefined beyond reason, beyond coherence: as if power is in the corpse that draws the vultures.”
― Andrea Dworkin, quote from Right Wing Women

“An estimated two thirds of the women who got criminal abortions were married. This means that up to two thirds of the botched abortions were done on married women; up to two thirds of the dead were married women; perhaps two thirds of the survivors are married women. This means that most of the women who risked death or maiming so as not to bear a child were married—perhaps one million married women each year. They were not shameless sluts, unless all women by definition are. They were not immoral in traditional terms—though, even then, they were thought of as promiscuous and single. Nevertheless, they were not women from the streets, but women from homes; they were not daughters in the homes of fathers, but wives in the homes of husbands. They were, quite simply, the good and respectable women of Amerika. The absolute equation of abortion with sexual promiscuity is a bizarre distortion of the real history of women and abortion—too distorted to be acceptable even in the United States, where historical memory reaches back one decade. Abortion has been legalized just under one decade. The facts should not be obliterated yet. Millions of respectable, God-fearing, married women have had illegal abortions. They thank their God that they survived; and they keep quiet.”
― Andrea Dworkin, quote from Right Wing Women

“Women are brought up to conform: all the rules of femininity—dress, behavior, attitude—essentially break the spirit. Women are trained to need men, not sexually but metaphysically. Women are brought up to be the void that needs filling, the absence that needs presence. Women are brought up to fear men and to know that they must please men and to understand that they cannot survive without the help of men richer and stronger than they can be themselves, on their own. Women are brought up to submit to intercourse—and here the strategy is shrewd—by being kept ignorant of it. The rules are taught, but the act is hidden. Girls are taught “love, ” not “fuck. ” Little girls look between their legs to see if “the hole” is there, get scared thinking about what “the hole” is for; no one tells them either. Women use their bodies to attract men; and most women, like the little girls they were, are astonished by the brutality of the fuck. The importance of this ignorance about intercourse cannot be overstated: it is as if no girl would grow up, or accept the hundred million lessons on how to be a girl, or want boys to like her, if she knew what she was for.”
― Andrea Dworkin, quote from Right Wing Women

“It has always been essential to keep women riveted on the details of submission so as to divert women from thinking about the nature of force—especially the sexual force that necessitates sexual submission. The mothers could not ward off the enthusiasm of sexual liberation—its energy, its hope, its bright promise of sexual equality—because they could not or would not tell what they knew about the nature and quality of male sexuality as they had experienced it, as practiced on them in marriage. They knew the simple logic of promiscuity, which the girls did not: that what one man could do, ten men could do ten times over. The girls did not understand that logic because the girls did not know fully what one man could do. And the mothers failed to convince also because the only life they offered was a repeat version of their own: and the girls were close enough to feel the inconsolable sadness and the dead tiredness of those lives, even if they did not know how or why mother had gotten the way she was.”
― Andrea Dworkin, quote from Right Wing Women

“Women are interchangeable as sex objects; women are slightly less disposable as mothers. The only dignity and value women get is as mothers: it is a compromised dignity and a low value, but it is all that is offered to women as women. Having children is the best thing women can do to get respect and be assured a place. The fact that having children does not get women respect or a place is almost beside the point: poor women don’t get respect and live in dung heaps; black women don’t get respect and are jailed in decimated ghettos; just plain pregnant women don’t get respect and the place they have is a dangerous one—pregnancy is now considered a cause of battery (stress on the male, don’t you know): in perhaps 25 percent of families in which battery occurs, it is a pregnant woman who has been battered. In fact, having children may mean both increased violence and increased dependence; it may significantly worsen the economic circumstances of a woman or a family; it may hurt a woman’s health or jeopardize her in a host of other ways; but having children is the one social contribution credited to women—it is the bedrock of women’s social worth. Despite all the happy smiling public mommies, the private mommies have grim private recognitions. One perception is particularly chilling: without the children, I am not worth much. The recognition is actually more dramatic than that, much more chilling: without the children, I am not.”
― Andrea Dworkin, quote from Right Wing Women

“All this talk, for and against and about babies, ” wrote Charlotte Perkins Gilman, “is by men. One would think the men bore the babies, nursed the babies, reared the babies.. . . The women bear and rear the children. The men kill them. Then they say: ‘We are running short of children—make some more.”
― Andrea Dworkin, quote from Right Wing Women

“Kept in institutions until they die as a punishment for having lived so long, for having outlived their sex-appropriate work, old white women find themselves drugged (6.1 prescriptions for an average patient, more than half the patients given drugs like Thorazine and Mellaril); sick from neglect with bedsores, urinary, eye, and ear infections; left lying in their own filth, tied into so-called geriatric chairs or tied into bed; sometimes not fed, not given heat, not given any nursing care; sometimes left in burning baths (from which there have been drownings); sometimes beaten and left with broken bones. Even in old age, a woman had better have a man to protect her. She has earned no place in society on her own.”
― Andrea Dworkin, quote from Right Wing Women

“Men have few restraints in expressing to prostitutes—during sex or in any sexual scenario— their real attitudes toward women as a class; they have no reason to feel constrained, since the woman is there to be a woman, period—to be inferior, subservient, and used. She is there because the man wants a woman, someone exactly of her class, someone who is her sex function, not human but an it, a cunt: she is there for that reason, not for anything human in her. Her function is limited, specialized, sex-specific, and intensely and intrinsically dehumanizing.”
― Andrea Dworkin, quote from Right Wing Women

“Historically, ignorance has been a form of grace for the good woman; education was denied women to keep them morally good. The elevation of a woman requires that she have this innocence, this purity, this chastity: she must not know the world, which men embody. The worship of a woman or a female religious symbol is often the unmediated worship of chastity. The virgin is the great religious symbol of female good, the female who is by nature (in her body) good, who embodies the good. The awe and honor accorded the chaste female by men are frequently pointed to to show that men do not hate or degrade women, that men worship, adore, and admire women. The morally superior nature of women is honored mostly in the abstract, and women are worshiped mostly in the abstract. The worship is worship of a symbol— a symbol manipulated to justify the uses to which fallen women are put. The morally good woman is put on a pedestal—a small, precarious, raised stage, often mined, on which she stands for as long as she can—until she falls off or jumps or it goes boom.”
― Andrea Dworkin, quote from Right Wing Women

“In the secular world, women are also credited with having a sense of good that is intrinsically female, a sense of good that men do not have. This is a frequent feature of contemporary environmentalist or antimilitarist movements. Women are seen to have an inborn commitment to both clean air and peace, a moral nature that abhors pollution and murder. Being good or moral is viewed as a particular biological capacity of women and as a result women are the natural guardians of morality: a moral vanguard as it were. Organizers use this appeal to women all the time. Motherhood is especially invoked as biological proof that women have a special relationship to life, a special sensitivity to its meaning, a special, intuitive knowledge of what is right. Any political group can appropriate the special moral sensibility of women to its own ends: most groups do, usually in place of offering substantive relief to women with respect to sexism in the group itself. Women all along the male-defined political spectrum give special credence to this view of a female biological nature that is morally good.”
― Andrea Dworkin, quote from Right Wing Women

“Being worshiped (for most women) is preferable to being defiled, and being looked up to is better than being walked on. It is hard for women to refuse the worship of what otherwise is despised: being female. Woman’s special moral nature has sometimes been used to plead her case: being moral, she will be able to upgrade the morality of the nation if she has the rights of citizenship, the tone of the marketplace if she is employed, the quality of the church if she officiates, the humanism of government if she is in it; being moral, she will be on the side of good. It has also been argued, more loudly and more often, that her moral nature must not be contaminated by vulgar responsibilities; that she has a special moral role to play in making the nation and the world good— she must be in her person the example of good that will civilize and educate men and make the nation moral. One cannot do what men do—not in government, not in the family, not even in religion, not anywhere—and be an example of good.”
― Andrea Dworkin, quote from Right Wing Women

“Virtually all ideologies are implicitly antifeminist in that women are sacrificed to higher goals: the higher goal of reproduction; the higher goal of pleasure; the higher goal of a freedom antipathetic to the freedom of women; the higher goal of better conditions for workers not women; the higher goal of a new order that keeps the sex exploitation of women essentially intact; the higher goal of an old order that considers the sex exploitation of women a sign of social stability (woman’s in her place, all’s right with the world).”
― Andrea Dworkin, quote from Right Wing Women

“Because feminism is a movement for liberation of the powerless by the powerless in a closed system based on their powerlessness, right-wing women judge it a futile movement. Frequently they also judge it a malicious movement in that it jeopardizes the bargains with power that they can make; feminism calls into question for the men confronted by it the sincerity of women who conform without political resistance.”
― Andrea Dworkin, quote from Right Wing Women

“Even though the woman was not human—the land—or was less than human—a cow—farming had the symbolic overtones of old-fashioned agrarian romance: plowing the land was loving it, feeding the cow was tending it. In the farming model, the woman was owned privately; she was the homestead, not a public thoroughfare. One farmer worked her. The land was valued because it produced a valuable crop; and in keeping with the mystique of the model itself, sometimes the land was real pretty, special, richly endowed; a man could love it. The cow was valued because of what she produced: calves, milk; sometimes she took a prize. There was nothing actually idyllic in this. As many as one quarter of all acts of battery may be against pregnant women; and women die from pregnancy even without the intervention of a male fist. But farming implied a relationship of some substance between the farmer and what was his: and it is grander being the earth, being nature, even being a cow, than being a cunt with no redeeming mythology. Motherhood ensconced a woman in the continuing life of a man: how he used her was going to have consequences for him. Since she was his, her state of being reflected on him; and therefore he had a social and psychological stake in her welfare as well as an economic one. Because the man farmed the woman over a period of years, they developed a personal relationship, at least from her point of view: one limited by his notions of her sex and her kind; one strained because she could never rise to the human if it meant abandoning the female; but it was her best chance to be known, to be regarded with some tenderness or compassion meant for her, one particular woman.”
― Andrea Dworkin, quote from Right Wing Women

“There is nothing in the Old Testament to justify the vilification of homosexuals or homosexuality that began with Paul and still manifests virulently in the fundamentalist Right in Amerika. It takes the magical claim that the New Testament is “concealed” in the Old to sustain the illusion of divine sanction for this special hatred of homosexuality. It is more than concealed; it is not there. Paul saw the power of the father in decline. The power of the son was taking its place. The Jews were confused and divided, and patriarchal power was not effectively being maintained by Jewish law. Paul worshiped male power; therefore Paul worshiped the son, was converted to the son’s side when he saw the potential of that side for power. He was opportunistic, politically brilliant, and a master of propaganda. It was the shrewd Paul who finally undermined the law that had for centuries kept patriarchal power intact but now was failing, in decline. He scapegoated homosexuals as unnatural, deceitful, full of malignity, worthy of death, the source of intolerable evil; and then he blamed the Jews, and especially the law of the Jews, for the existence of homosexuality. “Therefore, ” Paul proclaimed in Romans 3: 20, “by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. ” Paul introduced the hatred of homosexuality into the Judeo-Christian tradition, and he introduced the hatred of Jews into it too. In Christian countries, the two groups have suffered contempt, persecution, and death in each other’s shadow ever since; they have been linked by demagogues seeking power through hate—demagogues like Paul; trying to pacify the likes of Paul, they have often enough repudiated and hated each other; and each group has hidden from the soldiers of Christ in its own way.”
― Andrea Dworkin, quote from Right Wing Women

“Right-wing women have surveyed the world: they find it a dangerous place. They see that work subjects them to more danger from more men; it increases the risk of sexual exploitation. They see that creativity and originality in their kind are ridiculed; they see women thrown out of the circle of male civilization for having ideas, plans, visions, ambitions. They see that traditional marriage means selling to one man, not hundreds: the better deal. They see that the streets are cold, and that the women on them are tired, sick, and bruised. They see that the money they can earn will not make them independent of men and that they will still have to play the sex games of their kind: at home and at work too. They see no way to make their bodies authentically their own and to survive in the world of men. They know too that the Left has nothing better to offer: leftist men also want wives and whores; leftist men value whores too much and wives too little. Right-wing women are not wrong. They fear that the Left, in stressing impersonal sex and promiscuity as values, will make them more vulnerable to male sexual aggression, and that they will be despised for not liking it. They are not wrong. Right-wing women see that within the system in which they live they cannot make their bodies their own, but they can agree to privatized male ownership: keep it one-on-one, as it were. They know that they are valued for their sex— their sex organs and their reproductive capacity—and so they try to up their value: through cooperation, manipulation, conformity; through displays of affection or attempts at friendship; through submission and obedience; and especially through the use of euphemism—“femininity, ” “total woman, ” “good, ” “maternal instinct, ” “motherly love. ” Their desperation is quiet; they hide their bruises of body and heart; they dress carefully and have good manners; they suffer, they love God, they follow the rules. They see that intelligence displayed in a woman is a flaw, that intelligence realized in a woman is a crime. They see the world they live in and they are not wrong. They use sex and babies to stay valuable because they need a home, food, clothing. They use the traditional intelligence of the female—animal, not human: they do what they have to to survive.”
― Andrea Dworkin, quote from Right Wing Women

“[Marilyn] Monroe, the consummate sexual doll, is empowered to act but afraid to act, perhaps because no amount of acting, however inspired, can convince the actor herself that her ideal female life is not a dreadful form of dying. She grinned, she posed, she pretended, she had affairs with famous and powerful men. A friend of hers claimed that she had so many illegal abortions wrongly performed that her reproductive organs were severely injured. She died alone, possibly acting on her own behalf for the first time. Death, one imagines, numbs pain that barbiturates and alcohol cannot touch.”
― Andrea Dworkin, quote from Right Wing Women

“Most girls, however much they resent their mothers, do become very much like them. Rebellion can rarely survive the aversion therapy that passes for being brought up female. Male violence acts directly on the girl through her father or brother or uncle or any number of male professionals or strangers, as it did and does on her mother, and she too is forced to learn to conform in order to survive. A girl may, as she enters adulthood, repudiate the particular set of males with whom her mother is allied, run with a different pack as it were, but she will replicate her mother’s patterns in acquiescing to male authority within her own chosen set. Using both force and threat, men in all camps demand that women accept abuse in silence and shame, tie themselves to hearth and home with rope made of self-blame, unspoken rage, grief, and resentment.”
― Andrea Dworkin, quote from Right Wing Women

“Men hate intelligence in women. It cannot flame; it cannot burn; it cannot burn out and end up in ashes, having been consumed in adventure. It cannot be cold, rational, ice; no warm womb would tolerate a cold, icy, splendid mind. It cannot be ebullient and it cannot be morbid; it cannot be anything that does not end in reproduction or whoring. It cannot be what intelligence is: a vitality of mind that acts directly in and on the world, without mediation.”
― Andrea Dworkin, quote from Right Wing Women

About the author

Popular quotes

“Reason obeys itselt; and ignorance submits to whatever is dictated to it.”
― Thomas Paine, quote from Rights of Man

“Every degree of power involves a corresponding degree of freedo from good and evil.”
― James St. James, quote from Party Monster: A Fabulous But True Tale of Murder in Clubland

“I suppose I should say something negative about vampires living in sin," Father Markus said, "but that seems to be the least of your problems.”
― MaryJanice Davidson, quote from Undead and Unemployed

“You're going to be okay," Winter said reassuringly.
You don't understand," Leven snapped.
What don't I understand?" Winters voice was stern. "Sorry you feel bad, but its not like you just met a person so beautiful that now you feel completely worthless."
What?" Leven said. "What are you talking about?"
Isaw the way you fell over yourselves to stare at her."
That was Geth."
Don't argue, you two," Geth said.
Were not arguing." Leven felt light-headed.
No," Winter confirmed. "We're just...."
Winter looked at Leven. Leven looked right back at her. Winters cheeks burned red and her green eyes outshone Leven's. The two of them stared at one other. Leven closed his eyes.
What are you doing?" Geth asked, concerned.
Winter closed her eyes too and leaned closer. Both of them looked panicked and out of control, but it didn't stop them from moving closer and kissing each other.
Clovers jaw dropped and he pulled something out of his void just so he could let go of it in shock. Even Geth looked caught off guard, as if he'd been given news that he never thought he'd hear in his lifetime.
Leven stumbled back and looked at Winter. His face was almost as red as hers. He looked at Geth and Clover and then back to Winter.
Well that was interesting," Clover said happily.
I don't know what....." Leven tried to say.
No, I......" Winter said. "Its not you.... it's just that my... I think I left something down below.”
― Obert Skye, quote from Leven Thumps and the Wrath of Ezra

“Trev, there’s—”

“Hang on.” Metal grinding on metal screeched in the cold air. Then, “Motherfuckin’ piece of shit.”

Chassie glanced at Edgard who’d gone completely still.

“That’s not the way to talk in front of company, hon.”

“Who’s here?” Trevor spun around and froze.

A beat passed. Then Edgard said softly, “Hello, Trevor.”

No one spoke; no one moved.

Trevor roared, “You motherfuckin’ piece of shit.” He threw the wrench and bulled toward Edgard.

Crap. Maybe they weren’t friends after all.

Instead of tackling the man and pounding him into the ground, Trevor slapped Edgard on the back. Clasping him in a bear hug, lifting him in the air, practically swinging him in a circle.

Whoa. She’d never seen her husband so…exuberant. From seeing an old friend she’d never even heard of? Chassie’s eyes met Trevor’s in confusion and he hastily set Edgard down.

“Ah. Sorry, man. It’s just…” Trevor turned away.

As he composed himself, Chassie fired a sardonic look at Edgard. “Well, I reckon he’s happy to see you after all.”

For Christsake, Edgard was here. Standing in his goddamn front yard.

Next to his wife.

How was he supposed to deal with this situation? At least he’d stopped himself from laying a big, wet kiss on him.

Kissing another man. In front of his wife.

Fuck.”
― Lorelei James, quote from Rough, Raw, and Ready

Interesting books

About BookQuoters

BookQuoters is a community of passionate readers who enjoy sharing the most meaningful, memorable and interesting quotes from great books. As the world communicates more and more via texts, memes and sound bytes, short but profound quotes from books have become more relevant and important. For some of us a quote becomes a mantra, a goal or a philosophy by which we live. For all of us, quotes are a great way to remember a book and to carry with us the author’s best ideas.

We thoughtfully gather quotes from our favorite books, both classic and current, and choose the ones that are most thought-provoking. Each quote represents a book that is interesting, well written and has potential to enhance the reader’s life. We also accept submissions from our visitors and will select the quotes we feel are most appealing to the BookQuoters community.

Founded in 2023, BookQuoters has quickly become a large and vibrant community of people who share an affinity for books. Books are seen by some as a throwback to a previous world; conversely, gleaning the main ideas of a book via a quote or a quick summary is typical of the Information Age but is a habit disdained by some diehard readers. We feel that we have the best of both worlds at BookQuoters; we read books cover-to-cover but offer you some of the highlights. We hope you’ll join us.