“There’s an Oriental saying I like: “If aggression meets empty space it tends to defeat itself.”
“I snorted. ‘For a great sultan who is lord and ruler of all that he surveys, his English is lamentably poor. He can’t even spell England properly.’
Still holding the note, Mr Ascham looked up at me. ‘Is that so? Tell me, Bess, do you speak his language? Any Arabic or Turkish-Arabic?’
‘You know that I do not.’
‘Then however lamentable his English may be, he still speaks your language while you cannot speak his. To me, this gives him a considerable advantage over you. Always pause before you criticise, and never unduly criticise one who has made an effort at something you yourself have not even attempted.”
“So it is with Moslem women and their veils,’ Michelangelo said. ‘When they saw Muhammad’s wives wearing veils, they sought to imitate them, and so now nearly all Islamic women wear veils even though there is no stipulation in their Holy Koran that they do so.”
“That’s not the whole of it. As with many other faiths—including our own Christian one—a small group of zealots have distorted Islam to further their own agenda. When many women took to imitating the fashions of the Prophet’s wives, some Moslem men saw an opportunity to put all women under their thumb. They espoused foul laws like those allowing a man to beat his wife or force her into his bed.”
“The Church’s war against women occurred not under Christ—who by all accounts held women as equals to men—but through the writings of St Irenaeus and Tertullian, and that most cruel woman-hater of them all, St Paul, whose hostile views on women were unfortunately included in the Bible. But let me be clear, it is not only a Catholic problem; it is a Christian one: Martin Luther, the scourge of the old Church, shares its views on women. He once wrote: “Girls begin to talk and to stand on their feet sooner than boys because weeds always grow up more quickly than good crops.” Weeds! Weeds!”
“The problem, as I see it, are the twin human creations of marriage and religion. It is marriage and religion that make copulation complex and hurtful. Marriage brings up notions of trust, cuckoldry and ownership, while religion makes certain kinds of intimacy sinful.”
“What people do in the name of religion is not necessarily religious. It often has baser reasons behind it.”
“You’re not just a girl to me and you never have been. If you need me to prove that to you, I will. If you want me to fight for you, I will. If you want me to go to war for you, I fucking will. You know that. Somewhere, deep in here” – he places his hand on my chest and my eyes snap open, meeting his – “you know I would. But you need to give me a sign so I know that it’s not for nothing. You have to give me something. I can’t go through that heartache again.”
“Some people believe that if they keep their heads down and stick to their safe routine and trust that nothing bad will befall them, then it won’t. They see things happening to others, but they think they’re different; they’re special; it could never happen to them. They believe that nothing can get better, but also that nothing can get worse. They’re cowards, in one way, because they won’t fight, but they’re also brave, because they’re willing to accept their lot in life. Glupava smelost, we called it. Foolish courage.”
“Heiron, Kyros of Aegina entered, a slow stately walk in a chiton that swept the floor, and fell in folds, like heavy Veretian curtains. ‘My son tells a different story.’ ‘Your son?’ said Charls. ‘Alexon,’ said Heiron, holding out his hand. ‘Come here.’ As Charls stood amazed, Alexon drew himself up to his full height, pushing back the blue cloak. ‘It’s true. I am Alexon, son of Heiron,’ said Alexon. ‘I am not a humble sheep farmer as I claimed.’ ‘But your insights about wool,’ said Charls. ‘I often travel anonymously through the province,’ said Alexon. ‘People show their true natures freely when they don’t know who I am.’ He”
“The love that follows us sometime is our trouble, which still we thank as love.”
“В Ореанде сидели на скамье, недалеко от церкви, смотрели вниз на море и молчали. Ялта была едва видна сквозь утренний туман, на вершинах гор неподвижно стояли белые облака. Листва не шевелилась на деревьях, кричали цикады, и однообразный, глухой шум моря, доносившийся снизу, говорил о покое, о вечном сне, какой ожидает нас. Так шумело внизу, когда еще тут не было ни Ялты, ни Ореанды, теперь шумит и будет шуметь так же равнодушно и глухо, когда нас не будет. И в этом постоянстве, в полном равнодушии к жизни и смерти каждого из нас кроется, быть может, залог нашего вечного спасения, непрерывного движения жизни на земле, непрерывного совершенства. Сидя рядом с молодой женщиной, которая на рассвете казалась такой красивой, успокоенный и очарованный ввиду этой сказочной обстановки — моря, гор, облаков, широкого неба, Гуров думал о том, как, в сущности, если вдуматься, все прекрасно на этом свете, все, кроме того, что мы сами мыслим и делаем, когда забываем о высших целях бытия, о своем человеческом достоинстве.”
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