The House of the Spirits
Quotes from the Book
When talking about human rights, in truth we’re referring to men’s rights. If a man is beaten and deprived of his freedom, it’s called torture. When a woman endures the same, it’s called domestic violence and is still considered a private matter in most of the world.
This is what women want: to be safe, to be valued, to live in peace, to have their own resources, to be connected, to have control over their bodies and lives, and above all, to be loved.
You are going to be judged harshly because success in women is not easily forgiven.
If for any reason you don't like the word feminist, look for another word. The name is not important as long as the work gets done for yourself and for your sisters in the rest of the world who need it.
Feminism, like the ocean, is fluid, powerful, deep, and encompasses the infinite complexity of life; it moves in waves, currents, tides, and sometimes in storms. Like the ocean, feminism never stays quiet.
And what is my definition of feminism? It is not what we have between our legs but what we have between our ears. It’s a philosophical posture and an uprising against male authority. It’s a way of understanding human relations and a way to see the world. It’s a commitment to justice and a struggle for the emancipation of women, the LGBTQIA+ community, anyone oppressed by the system, including some men, and all others who want to join. Welcome! The greater our number the better.
The author Eduardo Galeano said that “in the end, women’s fear of men’s violence is a reflection of men’s fear of women without fear.
Mothers, on the other hand, are trees with firm roots.
Docility, praised as a feminine virtue, is our worst enemy; it has never served us well, it is only convenient for men.
male vanity goes deeper and is costlier. Look at their military uniforms and medals, the pomp and solemnity with which they show off, the extreme measures they employ to impress women and make other men envious; their luxurious toys, like cars, and their toys of supremacy, like weapons.
We have to consider violence against women for what it really is: the greatest crisis that faces humanity.
What's at the root of this explosive mixture of desire for and hatred of women? Why are aggression and harassment not civil rights or human rights concerns? Why are women silenced? Why isn't there a declared war against such violence, like the war against drugs, terrorism, or crime? The answer is obvious: Violence and fear are instruments of control.
La objetivación de la mujer es tan predominante que no la percibimos y en la juventud nos esclaviza. El feminismo no nos ha salvado de esa esclavitud. Solo nos libramos con la edad, cuando nos convertimos en seres invisibles y ya no somos objeto de deseo, o cuando alguna tragedia nos sacude hasta los huesos y nos confronta con lo fundamental de la existencia.
If I have a perfect lover waiting for me in California, why would I want an imperfect husband?” I argued. “Lovers don’t last; a husband is a captive prey,” she replied.
El patriarcado es un juez que nos juzga por nacer y nuestro castigo es la violencia que no ves. Es femicidio. Impunidad para mi asesino. Es la desaparición. Es la violación. Y la culpa no era mía, ni dónde estaba ni como vestía. El violador eras tú.
A muchas hijas nos ha tocado vivir la vida que nuestras madres no pudieron vivir.
I was a voracious reader and what I had learned in books confirmed that the world changes constantly and humanity evolves, but the changes are only obtained after much struggle.
one is never too old to get younger.
I never accepted the limited feminine role imposed upon me by my family, society, culture, and religion. At fifteen I walked away from the church forever, not for lack of faith - that cam later - but because of the inherent machismo of all religious organizations. I cannot belong to an institution that considers me a second-class member whose authorities, always male, enjoy complete impunity and enforce their rules with dogma.
We want an inclusive and egalitarian civilization free of gender, race, class, and age discrimination, and any other classification that separates us. We want the kind of world where peace, empathy, decency, truth, and compassion prevail. Above all, we want a joyful world. That is what we, the good witches, want. It’s not a fantasy, it’s a project. Together we can achieve it. When the coronavirus crisis is over we will crawl from our lairs and cautiously enter a new normal, and the first thing we will do is hug one another in the streets. How we have missed touching people! We will cherish each encounter and tend kindly to the matters of the heart.
It’s time that women participate in the management of this pathetic world on terms equal to men. Often women in power behave like hard men because it’s been the only way they could compete and command, but when we reach a critical number of women in positions of power and leadership we will tip the balance toward a more just and egalitarian civilization. More than forty years ago Bella Abzug, the famous activist and congresswoman from New York, summarized the above in one sentence: “In the twenty-first century women will change the nature of power instead of power changing the nature of women.
Since my daughter died I am perfectly aware of death's proximity; and now, in my seventies, death is my friend. It's not true that she looks like a skeleton armed with a scythe and trailed by a rotten odor; she is a mature and elegant lady who smells of gardenias. At first she was lurking in the neighborhood, then in the house next door, and now she is waiting patiently in my garden. Sometimes, when I pass in fornt of her, we greet each and she reminds me that I should enjoy this day as if it were my last.
My old age is a precious gift. My brain still works. I like my brain. I feel lighter. I am free of self-doubt, irrational desires, useless complexes, and other deadly sins that are not worth the trouble. I am letting go…letting go. I should have started earlier.
Enough of euphemisms. Enough of partial solutions. Profound changes are needed in society and it’s us, women, who can impose them. Remember that no one gives us anything. We have to seize what we want. We need to create global awareness and get organized. Now, more than ever before, this is possible because we have information, communication, and the ability to mobilize.
Pessimists say that this is a dystopian science fiction nightmare, and that human beings divided into savage tribes will end up devouring one another, like in Cormac McCarthy’s terrifying novel The Road. Realists think that this will pass, as so many other catastrophes have passed throughout history, and we will have to deal with the long-term consequences. We, the optimists, believe that this is the shock needed to amend our course, a unique opportunity to make profound changes. We can’t continue in a civilization based on unbridled materialism, greed, and violence.
People come and go, and even the closest members of the family eventually disperse. It’s useless to cling to anybody or anything because everything in the universe tends toward separation, chaos, and entropy, not cohesion. I have chosen a simpler life, with fewer material things and more leisure, fewer worries and more fun, fewer social commitments and more true friendship, less fuss and more silence.
In brief, I am in a splendid moment of my destiny. This is good news for women in general: Life gets easier once we get through menopause and are done with raising kids, but only if we minimize our expectations, give up resentment, and relax in the knowledge that no one, except those closest to us, gives a damn about who we are or what we do. Stop pretending, faking it, lamenting, and flagellating ourselves about silly stuff. We have to love ourselves a lot and love others without calculating
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About Isabel Allende
More by Isabel Allende
All books by Isabel Allende →About the book
From the New York Times bestselling author of A Long Petal of the Sea comes a passionate and inspiring meditation on what it means to be a woman.
"When I say that I was a feminist in kindergarten, I am not exaggerating," begins Isabel Allende. As a child, she watched her mother, abandoned by her husband, provide for her three small children without "resources or voice." Isabel became a fierce and defiant little girl, determined to fight for the life her mother couldn't have.
As a young woman coming of age in the late 1960s, she rode the first wave of feminism. Among a tribe of like-minded female journalists, she for the first time felt comfortable in her own skin, as they wrote "with a knife between their teeth" about women's issues. She has seen what has been accomplished by the movement in the course of her lifetime. And over the course of three passionate marriages, she has lea
Book details
- First published
- 2020
- Author
- Isabel Allende
- Genre
- Nonfiction
- Goodreads rating
- 4.02 (36k ratings)
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