Appalachian Elegy: Poetry and Place
Quotes from the Book
If any female feels she need anything beyond herself to legitimate and validate her existence, she is already giving away her power to be self-defining, her agency.
In a culture which holds the two-parent patriarchal family in higher esteem than any other arrangement, all children feel emotionally insecure when their family does not measure up to the standard. A utopian vision of the patriarchal family remains intact despite all the evidence which proves that the well-being of children is no more secure in the dysfunctional male-headed household than in the dysfunctional female-headed household. Children need to be raised in loving environments. Whenever domination is present love is lacking. Loving parents, be they single or coupled, gay or straight, headed by females or males, are more likely to raise healthy, happy children with sound self-esteem. In future feminist movement we need to work harder to show parents the ways ending sexism positively changes family life. Feminist movement is pro-family. Ending patriarchal domination of children, by men or women, is the only way to make the family a place where children can be safe, where they can be free, where they can know love
Simply put, feminism is a movement to end sexism, sexist exploitation, and oppression. This was a definition of feminism I offered in Feminist Theory: From Margin to Center more than 10 years ago. It was my hope at the time that it would become a common definition everyone would use. I liked this definition because it did not imply that men were the enemy. By naming sexism as the problem it went directly to the heart of the matter. Practically, it is a definition which implies that all sexist thinking and action is the problem, whether those who perpetuate it are female or male, child or adult. It is also broad enough to include an understanding of systemic institutionalized sexism. As a definition it is open-ended. To understand feminism it implies one has to necessarily understand sexism.
As long as women are using class or race power to dominate other women, feminist sisterhood cannot be fully realized.
Feminist thinking teaches us all, especially, how to love justice and freedom in ways that foster and affirm life.
A huge majority of parents use some form of physical or verbal aggression against children. Since women remain the primary caretakers of children, the facts confirm the reality that given a hierarchal system in a culture of domination which empowers females (like the parent-child relationship) all too often they use coercive force to maintain dominance. In a culture of domination everyone is socialized to see violence as an acceptable means of social control. Dominant parties maintain power by the threat (acted upon or not) that abusive punishment, physical or psychological, will be used whenever the hierarchal structures in place are threatened, whether that be in male-female relationships, or parent and child bonds.
The soul of our politics is the commitment to ending domination.
We knew that there could be no real sisterhood between white women and women of color if white women were not able to divest of white supremacy, if feminist movement were not fundamentally anti-racist.
Women will only be truly sexually liberated when we arrive at a place where we can see ourselves as having sexual value and agency irrespective of whether of not we are the objects of male desire.
Boys need healthy self-esteem. They need love. And a wise and loving feminist politics can provide the only foundation to save the lives of male children. Patriarchy will not heal them. If that were so they would all be well.
Many of us were the unplanned children of talented, creative women whose lives had been changed by unplanned and unwanted pregnancies. We witnessed their bitterness, their rage, their disappointment with their lot in life and we were clear that there could be no genuine sexual liberation for women and men without better, safer contraceptives, without the right to a safe, legal abortion.
Cultures of domination attack self-esteem, replacing it with a notion that we derive our sense of being from dominion over another. Patriarchal masculinity teaches men that their sense of self and identity, their reason for being, resides in their capacity to dominate others.
Imagine living in a world where there is no domination, where females and males are not alike or even always equal, but where a vision of mutuality is the ethos shaping our interaction.
Masses of the people think that feminism is always the only about women seeking to be equal to men. Their misunderstanding of feminist politics reflects the reality that most folks learn about feminism from patriarchal mass media.
to not understand neocolonialism is to not fully live in the present.
For too long the term domestic violence has been used as a "soft" term which suggests it emerges in an intimate context that is private and somehow less threatening, less brutal, than the violence that takes place outside the home. This is not so, since more women are beaten and murdered in the home than on the outside.
A genuine feminist politics always brings us from bondage to freedom, from lovelessness to loving... There can be no love without justice.
Overall women in our society are forgetting the value and power of sisterhood. Renewed feminist movement must once again raise the banner high to proclaim anew "Sistehood is powerful.
A male who has divested of male privilege, who has embraced feminist politics, is a worthy comrade in struggle, in no way a threat to feminism, whereas a female who remains wedded to sexist thinking and behavior infiltrating feminist movement is a dangerous threat.
To understand feminism it implies one has to necessarily understand sexism.
When men did most of the work women worked to make home a site of comfort and relaxation for males. Home was relaxing to women only when men and children were not present. When women in the home spend all their time attending to the needs of others, home is a workplace for her, not a site of relaxation, comfort, and pleasure.
Most people have no understanding of the myriad ways feminism has positively changed all our lives. Sharing feminist thought and practice sustains feminist movement. Feminist knowledge is for everybody.
Before contemporary feminist movement was less than 10 years old, feminist thinkers began to talk about the way in which patriarchy was harmful to men. Without changing our fierce critique of male domination feminist politics expanded to include the recognition that patriarchy stripped men of certain rights, imposing on them a sexist masculine identity.
By naming sexism as the problem it went directly to the heart of the matter. Practically, it is a definition which implies that all sexist thinking and action is the problem, whether those who perpetuate it are female or male, child or adult.
Romantic love as most people understand it in patriarchal culture makes one unaware, renders one powerless and out of control. Feminist thinkers called attention to the way this notion of love served the interests of patriarchal men and women. It supported the notion that one could do anything in the name of love: beat people, restrict their movements, even kill them and call it a "crime of passion," plead, "I love her so much i had to kill her.
Addressing the economic plight of women may ultimately be the feminist platform that draws a collective response. It may well become the place of collective organizing, the common ground, the issue that unites all women.
Global women's issues like forced female circumcision, sex clubs in Thailand, the veiling of women in Africa, India, the Middle East, and Europe, the killing of female children in China, remain important concerns. However feminist women in the West are still struggling to decolonize feminist thinking and practice so that these issues can be addressed in a manner that does not reinscribe Western imperialism... A decolonized feminist perspective would first and foremost examine how sexist practices in relation to women's bodies globally are linked. For example: linking circumcision with life-threatening eating disorders (which are the direct consequence of a culture imposing thinness as a beauty ideal)...
As long as females take up the banner of feminist politics without addressing and transforming their own sexism, ultimately the movement will be undermined.
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About bell hooks
More by bell hooks
Appalachian Elegy: Poetry and Place
We Real Cool: Black Men and Masculinity
All About Love: New Visions
Communion: The Female Search for Love
About the book
Acclaimed cultural critic bell hooks offers an open-hearted and welcoming vision of gender, sexuality, and society in this inspiring and accessible volume. In engaging and provocative style, bell hooks introduces a popular theory of feminism rooted in common sense and the wisdom of experience. Hers is a vision of a beloved community that appeals to all those committed to equality, mutual respect, and justice. hooks applies her critical analysis to the most contentious and challenging issues facing feminists today, including reproductive rights, violence, race, class, and work. With her customary insight and unsparing honesty, hooks calls for a feminism free from barriers but rich with rigorous debate. In language both eye-opening and optimistic, hooks encourages us to demand alternatives to patriarchal, racist, and homophobic culture, and to imagine a different future.
Book details
- First published
- 2000
- Author
- bell hooks
- Genre
- Nonfiction
- Goodreads rating
- 4.16 (29k ratings)
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