The Right to Sex: Feminism in the Twenty-First Century
Quotes from the Book
A text by a minority writer is effective only if it succeeds in making the minority point of view universal. ('The Universal and the Particular')" ... In claiming the lesbian point of view as universal, she overturns the concepts to which we are accustomed. For up to this point, minority writers had to add "the universal" to their points of view if they wished to attain the unquestioned universality of the dominant class. Gay men, for example, have always defined themselves as a minority and never questioned, despite their transgression, the dominant choice. This is why gay culture has always had a fairly wide audience. [From the Foreword "Changing the Point of View" by Louise Turcotte]
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For there is no sex. There is but sex that is oppressed and sex that oppresses. It is oppression that creates sex and not the contrary.
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One only has to read interviews with outstanding women to hear them apologizing
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What does "feminist" mean? Feminist is formed with the word "femme," "woman," and means: someone who fights for women. For many of us it means someone who fights for women as a class and for the disappearance of this class. For many others it means someone who fight for woman and her defense – for the myth, then, and its reenforcement.
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The refusal to become (or to remain) heterosexual always meant to refuse to become a man or a woman, consciously or not.
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There is no possible fight for someone deprived of an identity, no internal motivation for fighting, since, although I can fight only with others, first I fight for myself.
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The perenniality of the sexes and the perenniality of slaves and masters proceed from the same belief, and, as there are no slaves without masters, there are no women without men. The ideology of sexual difference functions as censorship in our culture by masking, on the ground of nature, the social opposition between men and women. Masculine/feminine, male/female are the categories which serve to conceal the fact that social differences always belong to an economic, political, ideological order. Every system of domination establishes divisions at the material and economic level. Furthermore, the divisions are abstracted and turned into concepts by the masters, and later on by the slaves when they rebel and start to struggle. The masters explain and justify the established divisions as a result of natural differences. The slaves, when they rebel and start to struggle, read social oppositions into the so-called natural differences. For there is no sex. There is but sex that is oppressed and sex that oppresses. It is oppression that creates sex and not the contrary.
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A luta de classes é precisamente aquilo que resolve as contradições entre duas classes opostas, ao aboli-las ao mesmo tempo que as constitui e as revela enquanto classes. A luta de classes entre homens e mulheres, que deveria ser empreendida por todas as mulheres, é aquela que resolve as contradições entre os sexos, abolindo-as e, ao mesmo tempo, fazendo com que sejam compreendidas.
Apreender a diferença em termos dialéticos é tornar aparentes os termos contraditórios a serem resolvidos. Entender a realidade social em termos do materialismo dialético é apreender as oposições entre classes, termo a termo, e fazer com que se encontrem na mesma cópula (um conflito na ordem social), o que também configura uma resolução (uma abolição na ordem social) das contradições aparentes.
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About Monique Wittig
About the book
These political, philosophical, and literary essays mark the first collection of theoretical writing from the acclaimed novelist and French feminist writer Monique Wittig.
Book details
- First published
- 1980
- Author
- Monique Wittig
- Genre
- Nonfiction
- Goodreads rating
- 4.13 (3k ratings)
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