The Bridge of San Luis Rey
Quotes from the Book
You swore you loved me, and laughed and warned me that you would not love me forever. I did not hear you. You were speaking in a language I did not understand. Never, never, I can conceive of a love which is able to foresee its own termination. Love is its own eternity. Love is in every moment of its being: all time. It is the only glimpse we are permitted of what eternity is. So I did not hear you. The words were nonsense.
32
There is no need for me to curse you -the murderer survives the victim only to learn that it was himself that he longed to be rid of. Hatred is self-hatred.
24
Imprisonment of the body is bitter; imprisonment of the mind is worse
24
The mind of Caesar. It is the reverse of most men's. It rejoices in committing itself. To us arrive each day a score of challenges; we must say yes or no to decisions that will set off chains of consequences. Some of us deliberate; some of us refuse the decision, which is itself a decision; some of us leap giddily into the decision, setting our jaws and closing our eyes, which is the sort of decision of despair. Caesar embraces decision. It is as though he felt his mind to be operating only when it is interlocking itself with significant consequences. Caesar shrinks from no responsibility. He heaps more and more upon his shoulders.
10
They had been brought up to think that the domestic virtues were self-evident and universal; they had been starved of the knowledge that most attracts the young mind: that the crown of life is the exercise of choice
10
Leadership is for those who love the public good and are endowed and trained to administer it.
9
Cesar is not a philosophical man. His life has been one long flight from reflection. At least he is clever enough not to expose the poverty of his general ideas; he never permits the conversation to move toward philosophical principles. Men of his type so dread all deliberation that they glory in the practice of the instantaneous decision. They think they are saving themselves from irresolution; in reality they are sparing themselves the contemplation of all the consequences of their acts. Moreover, in this way they can rejoice in the illusion of never having made a mistake; for act follows so swiftly on act that it is impossible to reconstruct the past and say that an alternative decision would have been better. They can pretend that every act was forced on them under emergency and that every decision was mothered by necessity
8
It is difficult, my dear Lucius, to escape becoming the person others believe one to be. A slave is twice enslaved, once by his chains and once again by the glances that fall upon him and say "thou slave.
7
It is in this sense that responsibility is liberty; the more decisions that you are forced to make alone, the more you are aware of your freedom to choose.
7
There are few pleasures equal to that of imparting to a voracious learner the knowledge that one has grown old and weary in acquiring.
6
It is only dogs that never bite their masters.
6
Love as education is one of the great powers of the world, but it hangs in a delicate suspension; it achieves its harmony as seldom as does love by the senses. Frustrated, it creates even greater havoc, for like all love it is a madness.
6
Let us at least say of religion that it means that every part of the body is infused with mind, not that the mind is overwhelmed and drowned in body. For the principal attribute of the Gods, without or within us, is mind.
6
And oh, Claudia, Claudilla, ask me to do something -something that I can do. Do not ask me to forget you or to be indifferent to you. Do not ask me to have no interest in how you pass your time. But if we are separated, set me a task, something that will be a daily link with you.
6
the condition of leadership adds new degrees of solitariness to the basic solitude of mankind. Every order that we issue increases the extent to which we are alone, and every show of deference which is extended to us separates us from our fellows.
6
There is not a single untruth, no -but after ten lines Truth shrieks, she runs distraught and disheveled through her temple's corridors; she does not know herself. 'I can endure lies,' she cries. 'I cannot survive this stifling verisimilitude
6
I have inherited this burden of superstition and nonsense. I govern innumerable men but must acknowledge that I am governed by birds and thunderclaps
6
The type of the Inevitable is death. I remember well that in my youth I believed that I was certainly exempt from its operation. First when my daughter died, next when you were wounded, I knew that I was mortal; and now I regard those years as wasted, as unproductive, in which I was not aware that my death was certain, nay, momently possible. I can now appraise at a glance those who have not yet foreseen their death. I know them for the children they are. They think that by evading its contemplation they are enhancing the savor of life. The reverse is true: only those who have grasped their non-being are capable of praising the sunlight.
5
The first and last schoolmaster of life is living and committing oneself unreservedly and dangerously to living; to men who know this an Aristotle and a Plato have much to say; but those who have imposed cautions on themselves and petrified themselves in a system of ideas, them the masters themselves will lead into error
5
Am I sure that there is no mind behind our existence and no mystery anywhere in the universe? I think I am. What joy, what relief there would be, if we could declare so with complete conviction. If that were so I could wish to live for ever. How terrifying and glorious the role of man if, indeed, without guidance and without consolation he must create from his own rituals the meaning for his existence and write the rules whereby he lives.
5
All historical novels are science fiction since they are about time travel,
4
Listen, you are no longer a boy. You are forty. When will you learn not to wait for chance but to build on what you have and use each day to consolidate your position? Why have you never been anything more than Tribune? Because your plans always begin with next month.
4
As Plato, the dangerous beguiler, said: the best philosophers in the world are boys with their beards new on their chins; I am a boy again.
4
The central movement of the mind is the desire for unrestricted liberty and (...) this movement is invariably accompanied by its opposite, a dread of the consequences of liberty.
4
Most of all, however, these observances attack and undermine the very spirit of life within the minds of men. They afford to our Romans, from the street sweepers to the consuls, a vague sense of confidence where no confidence is and at the same time a pervasive fear, a fear which neither arouses to action nor calls forth ingenuity, but which paralyzes. They remove from men's shoulders the unremitting obligation to create, moment by moment, their own Rome. They come to us sanctioned by the usage of our ancestors and breathing the security of our childhood; they flatter passivity and console inadequacy
4
As an anonymous letter has recently informed me, a dictatorship is a powerful incitement to the composition of anonymous letters. I have never known a time when so many were in circulation. They are continually arriving at my door. Inspired by passion and enjoying the irresponsibility of their orphaned condition, they nevertheless have one great advantage over legitimate correspondence: they expose their ideas to their ultimate conclusion; they empty the sack.
3
it is human nature which does not change, no matter the era or situation.
2
One can go on saying for years that one doesn't listen to gossip, that the absent cannot defend themselves from slander, etc., etc.; but, after all, isn't the provocation of so much gossip an offense in itself?
2
Contemplating Clodia I find scarcely a drop in my heart of that compassion which Epicurus enjoins us to extend toward the erring.
2
Second only to the master of us all, Clodia has become the most discussed person in Rome. Versus of unbounded obscenity are scribbled about her over the walls and pavements of all the baths and urinals in Rome.
2
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About Thornton Wilder
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The Bridge of San Luis Rey
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About the book
First published in 1948, The Ides of March is a brilliant epistolary novel of the Rome of Julius Caesar. Through imaginary letters and documents, Wilder brings to life a dramatic period of world history and one of its magnetic personalities.
In this novel, the Caesar of history becomes Caesar the human being as he appeared to his family, his legions, his Rome, and his empire in the months just before his death. In Wilder’s inventive narrative, all Rome comes crowding through his pages. Romans of the slums, of the villas, of the palaces, brawling youths and noble ladies and prostitutes, and the spies and assassins stalking Caesar in his Rome.
Book details
- First published
- 1948
- Author
- Thornton Wilder
- Genre
- Historical
- Goodreads rating
- 3.98 (2k ratings)
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