“No evil dooms us hopelessly except the evil we love, and desire to continue in, and make no effort to escape from. ”
“For what is love itself, for the one we love best? - an enfolding of immeasurable cares which yet are better than any joys outside our love.”
“Those who trust us educate us.”
“Let my body dwell in poverty, and my hands be as the hands of the toiler; but let my soul be as a temple of remembrance where the treasures of knowledge enter and the inner sanctuary is hope.”
“I think I dislike what I don't like more than I like what I like.”
“It is a common sentence that knowledge is power; but who hath duly considered or set forth the power of ignorance? Knowledge slowly builds up what ignorance in an hour pulls down.”
“There is a great deal of unmapped country within us which would have to be taken into account in an explanation of our gusts and storms.”
“All meanings, we know, depend on the key of interpretation.”
“Ignorance gives one a large range of probabilities.”
“The most powerful movement of feeling with a liturgy is the prayer which seeks for nothing special, but is a yearning to escape from the limitations of our own weakness and an invocation of all Good to enter and abide with us.”
“People talk of their motives in a cut and dried way. Every woman is supposed to have the same set of motives, or else to be a monster. I am not a monster but I have not felt exactly what other women feel, or say they feel, for fear of being thought unlike others.”
“It is better - it shall be better with me because I have known you.”
“No retrospect will take us to the true beginning”
“Men can do nothing without the make-believe of a
beginning. Even science, the strict measurer, is obliged to start
with a make-believe unit, and must fix on a point in the stars'
unceasing journey when his sidereal clock shall pretend that time
is at Nought. His less accurate grandmother Poetry has always been
understood to start in the middle; but on reflection it appears
that her proceeding is not very different from his; since Science,
too, reckons backward as well as forward, divides his unit into
billions, and with his clock-finger at Nought really sets off
in medias res. No retrospect will take us to the true
beginning; and whether our prologue be in heaven or on earth, it is
but a fraction of that all-presupposing fact with which our story
“I shall never love anybody. I can't love people. I hate them.'
'The time will come, dear, the time will come.”
“Passion is of the nature of seed, and finds nourishment within, tending to a predominance which determines all currents towards itself, and makes the whole life its tributary.”
“In the checkered area of human experience the seasons are all mingled as in the golden age: fruit and blossom hang together; in the same moment the sickle is reaping and the seed is sprinkled; one tends the green cluster and another treads the winepress. Nay, in each of our lives harvest and spring-time are continually one, until himself gathers us and sows us anew in his invisible fields.”
“She was one of those women who are never handsome till they are old, and she had had the wisdom to embrace the beauty of age as early as possible.”
“No chemical process shows a more wonderful activity than the transforming influence of the thoughts we imagine to be going on in another.”
“We cannot speak a loyal word and be meanly silent, we cannot kill and not kill in the same moment; but a moment is room wide enough for the loyal and mean desire, for the outlash of a murderous thought and the sharp bakcward stroke of repetance.”
“We are all of us denying or fulfilling prayers – and men in their careless deeds walk amidst invisible outstretched arms and pleadings made in vain.”
“I will wait till after Christmas.” What should we all do without the calendar, when we want to put off a disagreeable duty? The admirable arrangements of the solar system, by which our time is measured, always supply us with a term before which it is hardly worthwhile to set about anything we are disinclined to.”
“Attempts at description are stupid. Who can all at once describe a human being? Even when he is presented to us we only begin that knowledge of his appearance which must be completed by innumerable impressions under differing circumstances.”
“It is a common sentence that Knowledge is power; but who hath duly Considered or set forth the power of Ignorance? Knowledge slowly builds up what Ignorance in an hour pulls down. Knowledge, through patient and frugal centuries, enlarges discovery and makes record of it; Ignorance, wanting its day’s dinner, lights a fire with the record, and gives a flavor to its one roast with the burned souls of many generations. Knowledge, instructing the sense, refining and multiplying needs, transforms itself into skill and makes life various with a new six days’ work; comes Ignorance drunk on the seventh, with a firkin of oil and a match and an easy “Let there not be,” and the many-coloured creation is shriveled up in blackness. Of a truth, Knowledge is power, but it is a power reined by scruple, having a conscience of what must be and what may be; whereas Ignorance is a blind giant who, let him but wax unbound, would make it a sport to seize the pillars that hold up the long-wrought fabric of human good, and turn all the places of joy dark as a buried Babylon.”
“Our guides, we pretend, must be sinless: as if those were not often the best teachers who only yesterday got corrected for their mistakes.”
“Those who have been indulged by fortune and have always thought of calamity as what happens to others, feel a blinding credulous rage at the reversal of their lot and half believe that their wild cries will alter the course of the storm.”
“I had a terror of the world. None knew me; all would mistake me. I had seen so many in my life who made themselves glad with scorning, and laughed at another's shame. What could I do? This life seemed to be closing in upon me with a wall of fire—everywhere there was scorching that made me shrink. The high sunlight made me shrink. And I began to think that my despair was the voice of God telling me to die.”
“Men, like planets, have both a visible and an invisible history. The astronomer threads the darkness with strict deduction, accounting so for every visible arc in the wanderer's orbit; and the narrator of human actions, if he did his work with the same completeness, would have to thread the hidden pathways of feeling and thought which lead up to every moment of action, and to those moments of intense suffering which take the quality of action--like the cry of Prometheus, whose chained anguish seems a greater energy than the sea and sky he invokes and the deity he defies.”
“Hans: [Y]ou can't conceive what a great fellow I'm going to be. The seed of immortality has sprouted within me.
Deronda: Only a fungoid growth, I daresay - a crowing disease in the lungs.”
“I shall be so glad if you will tell me what to read. I have been looking into all the books in the library at Offendene, but there is nothing readable. The leaves all stick together and smell musty. I wish I could write books to amuse myself, as you can! How delightful it must be to write books after one's own taste instead of reading other people's! Home-made books must be so nice.”
“We spread the Gospel by the proclamation of the Word of God (see Rom. 10:17). But God has told us that we should restrain evil by the power of the sword and by the power of civil government (as in the teaching of Romans 13:1–6, quoted above, p. 37). If the power of government (such as a policeman) is not present in an emergency, when great harm is being done to another person, then my love for the victim should lead me to use physical force to prevent any further harm from occurring. If I found a criminal attacking my wife or children, I would use all my physical strength and all the physical force at my disposal against him, not to persuade him to trust in Christ as his Savior, but to immediately stop him from harming my wife and children! I would follow the command of Nehemiah, who told the men of Israel, “Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes” (Neh. 4:14; see also Genesis 14:14–16, where Abraham rescued his kinsman Lot who had been taken captive by a raiding army). Boyd has wrongly taken one of the ways that God restrains evil in this world (changing hearts through the Gospel of Christ) and decided that it is the only way that God restrains evil (thus neglecting the valuable role of civil government). Both means are from God, both are good, and both should be used by Christians. This is why Boyd misunderstands Jesus’ statement, “If anyone slaps you on the right cheek, turn to him the other also” (Matt. 5:39). When this verse is rightly understood (see below, p. 82), we see that Jesus is telling individuals not to take revenge for a personal insult or a humiliating slap on the cheek.51 But this command for individual kindness is not the same as the instructions that the Bible gives to governments, who are to “bear the sword” and be a “terror” to bad conduct and are to carry out “God’s wrath on the wrongdoer” (Rom. 13:3–4). The verses must be understood rightly in their own contexts. One is talking about individual conduct and personal revenge. The other is talking about the responsibilities of government. We should not confuse the two passages.”
“But before either of us can speak again, I feel crackle-crackle-crackle. I can't tell what's going to happen next. My seizure begins to spin slowly through me. What will my dad do? Whatever it is, in another moment I'll be flying free. Either way, whatever he does, I'll be soaring.”
“With all its sham, drudgery, and broken dreams,
it is still a beautiful world.
Strive to be happy.”
“Böyle korkunç olaylar bazen insanların da başına gelebilir. Üstesinden gelemediği çelişkilerle baş başa kalan insan, moral bakımından derinden derine sarsılır ama bunu kimseye söyleyemez, çünkü kimse ona yardım edemez. Bu korkunç bir yer kayması gibidir, tehlikeyi görürsünüz, ama bir şey yapamazsınız.”
“This isn't fair! This is sick! I can't be a little girl again! And now you're telling me I'm not allowed to be a woman!' I knew the most important thing was that I keep moving forward, that I leave the girl I was behind me, but now he wanted to stop me from doing so.”
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