“Life is a miserable thing. I have decided to spend my life thinking about it.”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“Religion has everything on its side: revelation, prophecies, government protection, the highest dignity and eminence. . . and more than this, the invaluable prerogative of being allowed to imprint its doctrines on the mind at a tender age of childhood, whereby they become almost innate ideas.”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“Live right, he reminded himself, and have faith that good things will flow from you even if you never learn of them.”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“The flower replied: You fool! Do you imagine I blossom in order to be seen? I blossom for my own sake because it pleases me, and not for the sake of others. My joy consists in my being and my blossoming.”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“If we look at life in its small details, how ridiculous it all seems. It is like a drop of water seen through a microscope, a single drop teeming with protozoa. How we laugh as they bustle about so eagerly and struggle with one another. Whether here, or in the little span of human life, this terrible activity produces a comic effect”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“A person of high, rare mental gifts who is forced into a job which is merely useful is like a valuable vase decorated with the most beautiful painting and then used as a kitchen pot.”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“He who would be everything cannot be anything.”)”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“It has often been noted that three major revolutions in thought have threatened the idea of human centrality. First, Copernicus demonstrated that Earth was not the center about which all celestial bodies revolved. Next, Darwin showed us that we were not central in the chain of life but, like all other creatures, had evolved from other life-forms. Third, Freud demonstrated that we are not masters in our own house-that much of our behavior is governed by forced outside of our consciousness. There is no doubt that Freud’s unacknowledged co-revolutionary was Arthur Schopenhauer, who, long before Freud’s birth, had posited that we are governed by deep biological forced and then delude ourselves into thinking that we consciously choose our activities.”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“And what is the most terrible thing about boredom? Why do we rush to dispel it? Because it is a distraction-free state which soon enough reveals underlying unpalatable truths about existence—our insignificance, our meaningless existence, our inexorable progression to deterioration and death.”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“We should treat with indulgence every human folly, failing, and vice, bearing in mind that what we have before us are simply our own failings, follies, and vices. For they are just the failings of mankind to which we also belong and accordingly we have all the same failings buried within ourselves. We should not be indignant with others for these vices simply because they do not appear in us at the moment.”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“Nietzsche’s message to us was to live life in such a way that we would be willing to repeat the same life eternally.”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“When, at the end of their lives, most men look back they will find that they have lived throughout ad interim. They will be surprised to see that the very thing they allowed to slip by unappreciated and unenjoyed was just their life. And so a man, having been duped by hope, dances into the arms of death.”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“The freedom of an unscheduled afternoon brought confusion rather than joy. Julius had always been focused. When he was not seeing patients, other important projects and activities-writing, teaching, tennis, research-clamored for his attention. But today nothing seemed important. He suspected that nothing had ever been important, that his mind had arbitrarily imbued projects with importance and then cunningly covered its traces. Today he saw through the ruse of a lifetime. Today there was nothing important to do, and he ambled aimlessly down Union Street.”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“Some cannot loosen their own chains yet can nonetheless liberate their friends. —Nietzsche”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“The greatest wisdom is to make the enjoyment of the present the supreme object of life because that is the only reality; all else being the play of thought. But it might as well be our greatest folly because that which exists only a moment and vanishes as a dream can never be worth a serious effort.”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“At the end of his life, no man, if he be sincere and in possession of his faculties, would ever wish to go though it again. Rather than this, he will much prefer to choose complete nonexistence.”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“marriage a debt that is contracted in youth and paid in old age….”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“Could we foresee it, there are times when children might seem like innocent prisoners condemned not to death but to life and as yet all too unconscious of what their sentence means. Nevertheless every man desires to reach old age…a state of life of which it may be said “it is bad today, and every day it will get worse, until the worst of all happens.”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“Some said living with cancer had made them wiser, more self-realized, while others had reordered their priorities in life, grown stronger, learned to say no to activities they no longer valued and yes to things that really mattered—such as loving their family and friends, observing the beauty about them, savoring the changing seasons.”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“(...) Arthur ne aminteşte adesea (şi lui însuşi) că emoţia are puterea de a ascunde şi de a falsifica cunoaşterea; că lumea întreagă capătă un aspect senin atunci când avem motive să ne bucurăm şi unul întunecat şi posomorât atunci când ne copleşeşte părerea de rău”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“Absolutely, bring any kind of carrot cake you wish.”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“One cold winter’s day a number of porcupines huddled together quite closely in order, through their mutual warmth, to prevent themselves from being frozen. But they soon felt the effects of their quills on one another, which made them again move apart. Now, when the need for warmth once again brought them together, the drawback of the quills was repeated so they were tossed between two evils, until they discovered the proper distance from which they could best tolerate one another. Thus the needs for society, which springs from the emptiness and monotony of men’s lives, drives them together but their many unpleasant and repulsive qualities once more drive them apart.”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“No rose without a thorn. But many a thorn without a rose.”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“Trăiește cum trebuie și ai încredere că vei da celorlalți lucruri bune, chiar dacă tu nu vei afla niciodată asta.”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“من نیز با پیروی از فروید اغلب رؤیاپرداز را کوتوله ی فربه و سرحالی تصور می کنم که در دل جنگل دندریت ها و اکسون ها، زندگی خوبی برای خود دست و پا کرده است. روزها می خوابد ولی شب ها، با وزوز و همهمه ی سیناپس ها سر از نازبالشش برمی دارد، نوشابه ی عسلی اش را می نوشد و با تنبلی، رشته ی رؤیاهای میزبانش را درهم می تند... به قصه های مضحک پریان شبیه است. درست همان انسان انگاری رایج قرن نوزدهم. همان خطای متداول فروید در عینی نمایاندن ساختارهای انتزاعی ذهن و مبدل ساختنشان به جن و پری هایی مستقل و مختار. فقط کاش من هم باورش نداشتم! ”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“Life is a miserable thing. I have decided to spend my life thinking about it.”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“Were you really, truly, helpful to your patients? Maybe you've just learned to pick patients who were going to improve on their own anyway.”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“This world is supposed to have been made by a God? No, much better by a devil!”
― Irvin D. Yalom, quote from The Schopenhauer Cure
“Go then if you must, but remember, no matter how foolish your deeds, those who love you will love you still.”
― Sophocles, quote from Antigone
“All stories told have been told before. We tell them to ourselves, as did all men who ever were. And all men who ever will be. The only things new are the names.”
― Brandon Sanderson, quote from Words of Radiance
“Edgar, there's a difference between missing him and wanting nothing to change," she said. "They aren't the same things at all. And we can't do anything about either one. Things always change. Things would be changing right now if your father were alive, Edgar. That's just life. You can fight it or you accept it. The only difference is, if you accept it, you can get to do other things. If you fight it, you're stuck in the same spot forever. Does that make sense?"
But aren't some changes worth fighting?"
You know that's true."
So how do you know which is which?"
I don't know a way to tell for sure," she said. "You ask, 'Why am I really fighting this?' If the answer is 'Because I'm scared of what things will be like,' then, most times, you're fighting for the wrong reason."
And if that's not the answer?"
Then you dig in your heels and you fight and fight and fight. But you have to be absolutely sure you can handle a different kind of change, because in the end, things will change anyway, just not that way. In fact, if you get into a fight like that, it pretty much guarantees things are going to change.”
― David Wroblewski, quote from The Story of Edgar Sawtelle
“I was extremely curious about the alternatives to the kind of life I had been leading, and my friends and I exchanged rumors and scraps of information we dug from official publications. I was struck less by the West's technological developments and high living standards than by the absence of political witch-hunts, the lack of consuming suspicion, the dignity of the individual, and the incredible amount of liberty. To me, the ultimate proof of freedom in the West was that there seemed to be so many people there attacking the West and praising China. Almost every other day the front page of Reference, the newspaper which carded foreign press items, would feature some eulogy of Mao and the Cultural Revolution. At first I was angered by these, but they soon made me see how tolerant another society could be. I realized that this was the kind of society I wanted to live in: where people were allowed to hold different, even outrageous views. I began to see that it was the very tolerance of oppositions, of protesters, that kept the West progressing.
Still, I could not help being irritated by some observations. Once I read an article by a Westerner who came to China to see some old friends, university professors, who told him cheerfully how they had enjoyed being denounced and sent to the back end of beyond, and how much they had relished being reformed. The author concluded that Mao had indeed made the Chinese into 'new people' who would regard what was misery to a Westerner as pleasure.
I was aghast. Did he not know that repression was at its worst when there was no complaint? A hundred times more so when the victim actually presented a smiling face? Could he not see to what a pathetic condition these professors had been reduced, and what horror must have been involved to degrade them so? I did not realize that the acting that the Chinese were putting on was something to which Westerners were unaccustomed, and which they could not always decode.
I did not appreciate either that information about China was not easily available, or was largely misunderstood, in the West, and that people with no experience of a regime like China's could take its propaganda and rhetoric at face value. As a result, I assumed that these eulogies were dishonest. My friends and I would joke that they had been bought by our government's 'hospitality." When foreigners were allowed into certain restricted places in China following Nixon's visit, wherever they went the authorities immediately cordoned off enclaves even within these enclaves. The best transport facilities, shops, restaurants, guest houses and scenic spots were reserved for them, with signs reading "For Foreign Guests Only." Mao-tai, the most sought-after liquor, was totally unavailable to ordinary Chinese, but freely available to foreigners. The best food was saved for foreigners. The newspapers proudly reported that Henry Kissinger had said his waistline had expanded as a result of the many twelve-course banquets he enjoyed during his visits to China. This was at a time when in Sichuan, "Heaven's Granary," our meat ration was half a pound per month, and the streets of Chengdu were full of homeless peasants who had fled there from famine in the north, and were living as beggars. There was great resentment among the population about how the foreigners were treated like lords. My friends and I began saying among ourselves: "Why do we attack the Kuomintang for allowing signs saying "No Chinese or Dogs" aren't we doing the same?
Getting hold of information became an obsession. I benefited enormously from my ability to read English, as although the university library had been looted during the Cultural Revolution, most of the books it had lost had been in Chinese. Its extensive English-language collection had been turned upside down, but was still largely intact.”
― Jung Chang, quote from Wild Swans: Three Daughters of China
“I love you." she whispered into the rough wool of his sweater.”
― L.J. Smith, quote from The Awakening / The Struggle
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