Paris Spleen
Quotes from the Book
The truth always arrive too late because it walks slower than lies. Truth crawls at a snail's pace.
38
Life is too kind to men, whatever their color.
23
Everyone believes he can fashion a witch to his way of thinking so that she will satisfy his ambitions, dreams, and desires...
6
They hanged my mother. I watched her body swing from the lower branches of a silk cotton tree. She had committed a crime for which there is no pardon. She had struck a white man. She had not killed him, however. In her clumsy rage she had only managed to gash his shoulder
6
Deprived of my shackles, I was unable to find my balance and I tottered like a woman drunk on cheap liquor. I had to learn how to speak again, how to communicate with my fellow creatures, and no longer be content with a word here and there. I had to learn how to look them in the eyes again. I had to learn how to do my hair again now that it had become a tangle of untidy snakes hissing around my head. I had to rub ointments on my dry, cracked, skin, which had become like a badly tanned hide. Few people have the misfortune to be born twice.
3
Those of you who have read my tale up till now must be wondering who is this witch devoid of hatred, who is mislead each time by the wickedness in men’s hearts? For the nth time I made up my mind to be different and fight it out tooth and nail. But how to work a change in my hear and coat its lining with snake venom? How to make it into a vessel for bitter and violent feelings? To get it to love evil? Instead I could only feel tenderness and compassion for the disinherited and a sense of revolt against injustice.
3
There was one thing, however, that I didn’t know: evil is a gift received at birth. There’s no acquiring it. Those of us who have not come to this world armed with spurs and fangs are losers in every combat.
2
But when I heard that this old man, who went from accuser to being the accused, had been staked out on his back in a field and the deputies had piled stone upon stone on his chest, it made me wonder about the kind of people who were convicting us. Where was Satan? Wasn’t he hiding in the folds of the judges’ coats? Wasn’t he speaking in the voices of these magistrates and men of religion?
1
The dead only die if they die in our hearts.
As palavras ouvidas têm a mesma consistência dos sonhos e apresentam essa particularidade de poderem ser facilmente esquecidas.
Elas me riscaram do mapa dos humanos. Eu era ausência. Um invisível. Mais invisível que os invisíveis, pois eles ao menos detinham um poder que todos temiam. Tituba, Tituba não tinha mais que a realidade que aquelas mulheres queriam lhe conceder.
En John Indien havia tornat a casa de'n Deacon Ingersoll i el meu llit era buit i fred com la tomba que alguns ja em cavaven. Vaig descórrer les cortines i vaig veure la lluna, asseguda com una amazona al mig del cel. Una bufanda de núvols se li va lligar al coll i el cel de la vora es va tornar de color de tinta.
Comecei a duvidar seriamente da convicção fundamental de Man Yaya, segundo a qual a vida era um presente. A vida só seria um presente se cada um de nós pudesse escolher o ventre que nos carregaria. Mas, ser jogado na carne de uma miserável, de uma egoísta, de uma cadela que se vingará de nós pelos reveses de sua própria vida, de ser parte da horda de explorados, dos humilhados, daqueles que são obrigados a um nome, a uma língua, a crenças, ah, que calvário!
Não pertenço à civilização do Livro e do Ódio. É dentro do coração que os meus guardarão minha memória, sem necessidade de grafia alguma. É dentro da cabeça. Em seu coração e em sua cabeça.
Eu já havia me arrependido de ter apenas, em todo esse caso, interpretado um papel de comparsa, rapidamente esquecida e cujo destino não interessava a ninguém. "Tituba, uma escrava de Barbados que provavelmente praticava hoodoo." Algumas linhas em longos tratados dedicados aos eventos de Massachusetts. Por que eu deveria ser ignorada? Essa questão também atravessou meu espírito. É porque ninguém se preocupa com uma negra, com seus sofrimentos e suas tribulações? É isso? Eu procuro a minha história junto às histórias das Bruxas de Salem e não a encontro.
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About Maryse Condé
About the book
At the age of seven, Tituba watched as her mother was hanged for daring to wound a plantation owner who tried to rape her. She was raised from then on by Mama Yaya, a gifted woman who shared with her the secrets of healing and magic. But it was Tituba's love of the slave John Indian that led her from safety into slavery, and the bitter, vengeful religion practiced by the good citizens of Salem, Massachusetts. Though protected by the spirits, Tituba could not escape the lies and accusations of that hysterical time.
As history and fantasy merge, Maryse Condé, acclaimed author of Tree of Life and Segu, creates the richly imagined life of a fascinating woman.
Book details
- First published
- 1986
- Author
- Maryse Condé
- Genre
- Historical
- Goodreads rating
- 4.07 (17k ratings)
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