The Sympathizer
Quotes from the Book
What reeducation had taught me was that dedicated communists were like dedicated capitalists, incapable of nuance.
The American Way of Life! Eat too much, work too much, buy too much, read too little, think even less, and die in poverty and insecurity. No, thank you. Don't you see that's how Americans take over the world? Not just through their army and their CIA and their World Bank., but through this infectious disease called the American Dream?
Seeing the failures of both comunism and anticomunism, I chose nothing, a synthesis that neither capitalists nor communists could understand. You may think that I'm being a nihilist, but you could not be more wrong. While nihilists thought life was meaningless and rejected all religious and moral principles, I still believed in the principle of revolution. I also believed that nothing was full of meaning - in short, that nothing was actually something. Wasn't that a kind of revolution in itself?
I will always be on the side of those who have nothing and who are not even allowed to enjoy the nothing they have in peace,
Politics is always personal, my dear, she said. That’s what makes it deadly.
But the only revolution you can commit to is the one that lets you laugh and laugh and laugh, because the downfall of every revolution is when it loses its sense of absurdity. This, too, is the dialectic, to take the revolution seriously but not to take the revolutionaries seriously, for when revolutionaries take themselves too seriously, they cock their guns at the crack of a joke. Once that happens, it’s all over, the revolutionaries have become the state, the state has become repressive, and the bullets, once used against the oppressor in the name of the people, will be used against the people in their own name. That is why the people, if they wish to survive and to dodge those bullets, must be nameless.
You are upset because I made you see yourself. You like to think of yourself as just a man, not a white man, unless you call yourself white, with a certain kind of self-aware irony. But for me to call you a white man is unacceptable, downright racist, even if you yourself and all white people routinely say of someone “an Asiatic woman” or “a black man,” as if a black man were not just a man as you are just a man. So what if I noticed your whiteness—how unforgivable!
The typical American preferred the canned version of philosophy found in how-to manuals, but even average Frenchmen and Vietnamese cherished a love of knowledge.
Ah, contradiction! The perpetual body odor of humanity! No one was spared, not even the Americans or the Vietnamese, who bathed daily, or the French, who bathed less than daily.
Neither my homeland nor America could ever be described as charming. It was too moderate of an adjective for a country and a people as hot and hot-blooded as mine. We repulsed or seduced, but we never charmed. As for America, just think of Coca-Cola. That elixir is really something, embodying as it does the addictive, teeth-decaying sweetness of a capitalism that was no good for you no matter how it fizzled on the tongue.
Organized religion was the first and greatest protection racket, an economy of perpetual profit built on voluntary fear and coerced guilt. Donating money to churches, temples, mosques, synagogues, cults, et cetera, to help ensure a spot for one’s soul in the express elevator to that penthouse in the sky known as the afterlife was marketing genius! Had Sleepy paid his spiritual insurance? If so, had it done him any good? According to Shorty, whose memory had been beaten into the consistency of oatmeal by a length of pipe, or so said Bon, a quartet of Arab youth had set on them.
while the northerners offered a utopia that could be found nowhere, the southerners had created a Fantasia that could be experienced everywhere
The American Dream was so simple and so optimistic that it required no psychoanalysis, no deep sea-diving. It was as shallow, boring, and sentimental as a bad television show that had somehow become a hit.
[I]t was not just capitalism that created fantasies through these Ideological State Apparatus and enforced them through Repressive State Apparatuses--so did communism.
... even if staging a culture show was really an acknowledgement of one's cultural inferiority. The truly powerful rarely needed to put on a show, since their culture was always everywhere. Americans knew their culture was ubiquitous, whether burgers or bombs.
Yes, I am flawed, we are all flawed, even you, but I blame my flaws on the fact that all my life I only ever aspired to one thing—to be human. That was my first mistake, since I was already human, a fact not always recognized by others.
the word of Sartre, writing on Fanon, is: "With us, to be a man is to be an accomplice of colonialism, since all of us without exception have profited by colonial exploitation." Or to put it in my own words: Whitewashing the blood-soaked profits of colonization was the only kind of laundering white men did with their own hands.
The workers of the world have to see that capitalism is only interested in profit, not them, and that it will inevitably reduce them to slave labor as it maximizes profit.
Nothing to do with black markets, or blackface, or how the French, in a really wonderful turn of phrase, call ghostwriters nègres—niggers!—the sheer bravado of it taking your breath away when you heard it for the first time. But why take offense over a playful use of words, when it really was the case that ghostwriters were just slaves, minus the whipping, raping, lynching, lifetime servitude, and free labor? Still—what the hell?—if words are just words, then let’s call it a white comedy, shall we? It’s just a joke, take it easy, a bad joke, sure, but so was the Unholy Trinity of colonialism, slavery, and genocide, not to mention the Dynamic Duo of capitalism and communism, both of which white people invented and which were contagious, like smallpox and syphilis.
He was attired like an asshole, which is to say that he wore the long black tails, gray slacks, and top hat of an English gentleman or a nineteenth-century European nobleman, their refined manners and exquisite fashions suiting them perfectly for overseeing genocidal empires that looted nonwhite countries, enslaving and/or massacring their inhabitants, and sanctifying the results with the name “civilization.
And even if we are inscrutable, what does that make white people? Are white people ever referred to as inscrutable? No, you would say that a white person who is hard to read has a poker face, which has a positive connotation, a strategic one, suggesting a careful withholding of information, whereas we are just inscrutable because you white people believe that we always have something to hide
And we all swooned, just a little, and dreamed that one day we, too, could board a steamer ship for the metropole with nothing more than a suitcase, a scholarship, and an inferiority complex.
Colonies were a pearl choker adorning the alabaster-white neck of the colonizer
We were the unwanted, the unneeded, and the unseen, invisible to all but ourselves. And you are so happy you don’t know whether to laugh or cry.
Colonization is pedophilia. The paternal country rapes and molests its unfortunate pupils, all in the holy and hypocritical name of the civilizing mission.
Ah contradiction! The perpetual body odor of humanity!
If I’m unreadable—if all these Asians you refer to are unreadable—perhaps we are only unreadable to those who do not know how to read. Semantics—
Nations, without exception, disposed of body parts all the time. How could we bear ourselves otherwise if not for the mass graves of our forgetting?
Those who believe in revolutions are the ones who haven’t lived through one yet.
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About Viet Thanh Nguyen
More by Viet Thanh Nguyen
The Sympathizer
The Refugees
About the book
The long-awaited new novel from one of America’s most highly regarded contemporary writers, The Committed follows the Sympathizer as he arrives in Paris as a refugee. There he and his blood brother Bon try to escape their pasts and prepare for their futures by turning their hands to capitalism in one of its purest forms: drug dealing. No longer in physical danger, but still inwardly tortured by his reeducation at the hands of his former best friend, and struggling to assimilate into a dominant culture, the Sympathizer is both charmed and disturbed by Paris. As he falls in with a group of left-wing intellectuals and politicians who frequent dinner parties given by his French Vietnamese “aunt,” he finds not just stimulation for his mind but also customers for his merchandise―but the new life he is making has dangers he has not foreseen, from the oppression of the state, to the self-torture
Book details
- First published
- 2021
- Author
- Viet Thanh Nguyen
- Genre
- Fiction
- Goodreads rating
- 3.96 (13k ratings)
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