“A real scientist solves problems, not wails that they are unsolvable.”
― Anne McCaffrey, quote from Acorna: The Unicorn Girl
“Old family motto: "The best revenge is revenge.”
― Anne McCaffrey, quote from Acorna: The Unicorn Girl
“You idiot! You misbegotten son of a jinn’s meeting with a jackass, may the grave of your maternal grandmother be defiled by the dung of ten thousand syphilitic she-camels!”
― Anne McCaffrey, quote from Acorna: The Unicorn Girl
“When the tiger executes a merger with the goat, which one walks away?”
― Anne McCaffrey, quote from Acorna: The Unicorn Girl
“all the time complaining at me that she could have had a career dancing topless at the Orbital Grill and Rendezvous Parlor. Her and her perky breasts. Yasmin, I told her, all the girls have perky breasts in zero-g, you were nothing special, you’re lucky a good man took you away from all that.”
― Anne McCaffrey, quote from Acorna: The Unicorn Girl
Anne McCaffrey
Born place: in Cambridge, Massachusetts, The United States
Born date April 1, 1926
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“Never rebel for the sake of rebelling, but always rebel for the sake of truth.” ― Criss Jami”
― Misty Griffin, quote from Tears of the Silenced: A True Crime and an American Tragedy; Severe Child Abuse and Leaving the Amish
“if there’s fire on the mountain or lightning and storm and a god speaks from the sky. That means someone is hearing the outcry and the birth-cry of new life at its term.”
― Sharon Moalem, quote from Survival of the Sickest: A Medical Maverick Discovers Why We Need Disease
“Though my approach throughout the book will be positive and expository, it is worth noting from the outset that I intend to challenge this dominant paradigm in each of its main constituent parts. In general terms, this view holds the following: (1) that the Jewish context provides only a fuzzy setting, in which ‘resurrection’ could mean a variety of different things; (2) that the earliest Christian writer, Paul, did not believe in bodily resurrection, but held a ‘more spiritual’ view; (3) that the earliest Christians believed, not in Jesus’ bodily resurrection, but in his exaltation/ascension/glorification, in his ‘going to heaven’ in some kind of special capacity, and that they came to use ‘resurrection’ language initially to denote that belief and only subsequently to speak of an empty tomb or of ‘seeing’ the risen Jesus; (4) that the resurrection stories in the gospels are late inventions designed to bolster up this second-stage belief; (5) that such ‘seeings’ of Jesus as may have taken place are best understood in terms of Paul’s conversion experience, which itself is to be explained as a ‘religious’ experience, internal to the subject rather than involving the seeing of any external reality, and that the early Christians underwent some kind of fantasy or hallucination; (6) that whatever happened to Jesus’ body (opinions differ as to whether it was even buried in the first place), it was not ‘resuscitated’, and was certainly not ‘raised from the dead’ in the sense that the gospel stories, read at face value, seem to require.11 Of course, different elements in this package are stressed differently by different scholars; but the picture will be familiar to anyone who has even dabbled in the subject, or who has listened to a few mainstream Easter sermons, or indeed funeral sermons, in recent decades.”
― N.T. Wright, quote from The Resurrection of the Son of God
“The French were not racist in the German sense, since a certain cosmopolitanism was a corollary of their proprietory rights over civilization. But they were extraordinarily susceptible to weird racial theories, which they produced in abundance. Thus in 1915 Dr Edgar Bérillon ‘discovered’ that Germans had intestines nine feet longer than other humans, which made them prone to ‘polychesia’ and bromidrosis (excessive defecation and body-smells).”
― Paul Johnson, quote from Modern Times: The World from the Twenties to the Nineties
“Love and trust are Siamese twins, as conjoined as Chang and Eng.”
― David Ebershoff, quote from The 19th Wife
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