A Rare Benedictine: The Advent of Brother Cadfael

If ever you do go back, what is it you want of Evesham?" "Do I know? [...] The silence, it might be ... or the stillness. To have no more running to do ... to have arrived, and have no more need to run. The appetite changes. Now I think it would be a beautiful thing to be still.

Brother Cadfael knew better than to be in a hurry, where souls were concerned. There was plenty of elbow-room in eternity.

My monk had to be a man of wide worldly experience and an inexhaustible fund of resigned tolerance for the human condition. His crusading and seafaring past, with all its enthusiasms and disillusionments, was referred to from the beginning. Only later did readers begin to wonder and ask about his former roving life, and how and why he became a monk. For reasons of continuity I did not wish to go back in time and write a book about his crusading days. Whatever else may be true of it, the entire sequence of novels proceeds steadily season by season, year by year, in a progressive tension which I did not want to break. But when I had the opportunity to cast a glance behind by way of a short story, to shed light on his vocation, I was glad to use it. So here he is, not a convert, for this is not a conversion. In an age of relatively uncomplicated faith, not yet obsessed and tormented by cantankerous schisms, sects and politicians, Cadfael has always been an unquestioning believer. What happens to him on the road to Woodstock is simply the acceptance of a revelation from within that the life he has lived to date, active, mobile and often violent, has reached its natural end, and he is confronted by a new need and a different challenge.

And who knows, thought Cadfael, which is in the right, the young man who sees the best in all, and trusts all, or the old one who suspects all until he has probed them through and through? The one may stumble into a snare now and then, but at least enjoy sunshine along the way, between falls. The other may never miss his footing, but seldom experience joy. Better find a way somewhere between!

Freedom, the first ambition of every man, still could not fill the bellies of wives and children in a bad season.

Father,” said Cadfael, briskly Welsh in his asking, “do you ride for home tomorrow?” “Surely, my son, we leave after Prime. Abbot Godefrid will be waiting to hear how we have fared.” “Then, Father, here am I at the turning of my life, free of one master’s service, and finished with arms. Take me with you!

The King's court was in no hurry to return to England, that late autumn of 1120, even though the fighting, somewhat desultory in these last stages, was long over.

Cadfael refrained from elaborating on the profit FitzHamon expected for his benevolence. It was never worth arguing with Jerome, who in any case knew as well as anyone that the silver lilies and the rent of one farm were no free gift. But Brother Oswald said grievingly: “I wish he had directed his charity better. Surely these are beautiful things, a delight to the eyes, but well sold, they could have provided money enough to buy the means of keeping my poorest petitioners alive through the winter, some of whom will surely die for the want of them.” Brother Jerome was scandalised. “Has he not given them to Our Lady herself?” he lamented indignantly. “Beware of the sin of those apostles who cried out with the same complaint against the woman who brought the pot of spikenard, and poured it over the Saviour’s feet. Remember Our Lord’s reproof to them, that they should let her alone, for she had done well!” “Our Lord was acknowledging a well-meant impulse of devotion,” said Brother Oswald with spirit, “He did not say it was well advised! “She hath done what she could” is what he said. He never said that with a little thought she might not have done better. What use would it have been to wound the giver, after the thing was done? Spilled oil of spikenard could hardly be recovered.