The Heavenly Man: The Remarkable True Story of Chinese Christian Brother Yun
Quotes from the Book
It was strictly forbidden to preach to other prisoners. It was understood that whoever was caught doing this received a severe beating. A number of us decided to pay the price for the privilege of preaching, so we accepted their [the communists' ] terms. It was a deal; we preached and they beat us. We were happy preaching. They were happy beating us, so everyone was happy.
God will judge us not according to how much we endured, but how much we could love
My wife and I were present at this congress. Sabina told me, "Richard, stand up and wash away this shame from the face of Christ! They are spitting in His face." I said to her, "If I do so, you lose your husband." She replied, "I don't wish to have a coward as a husband.
I tremble because of the sufferings of those persecuted in different lands. I tremble thinking about the eternal destiny of their torturers. I tremble for Western Christians who don't help their persecuted brethren. In the depth of my heart, I would like to keep the beauty of my own vineyard and not be involved in such a huge fight. I would like so much to be somewhere in quietness and rest. But it is not possible... The quietness and rest for which I long would be an escape from reality and dangerous for my soul... The West sleeps and must be awakened to see the plight of the captive nations.
I have found truly jubilant Christians only in the Bible, in the Underground Church and in prison.
Matchevici answered, “I don’t wish to remain alive and be ashamed to look in a mirror, because I will see the face of a traitor. I cannot accept such a condition. I prefer to die.” The officer of the secret police shook Matchevici’s hand and said, “I congratulate you. I didn’t expect any other answer from you. But I would like to make another proposal. Some of the prisoners have become our informers. They claim to be Communist and they are denouncing you. They play a double role. We have no confidence in them. We would like to know in what measure they are sincere. Toward you they are traitors who are doing you much harm, informing us about your words and deeds. I understand that you don’t want to betray your comrades. But give us information about those who oppose you so you will save your life!” Matchevici answered, as promptly as the first time, “I am a disciple of Christ and He has taught us to love even our enemies. The men who betray us do us much harm but I cannot reward evil with evil. I cannot give information even against them. I pity them. I pray for them. I don’t wish to have any connection with the Communists.” Matchevici came back from the discussion with the political officer and died in the same cell I was in. I saw him die—he was praising God. Love conquered even the natural thirst for life.
Persecution has always produced a better Christian—a witnessing Christian, a soul-winning Christian. Communist persecution has backfired and produced serious, dedicated Christians such as are rarely seen in free lands. These people cannot understand how anyone can be a Christian and not want to win every soul they meet.
God is “the Truth.” The Bible is the “truth about the Truth.” Theology is the “truth about the truth about the Truth.” Christian people live in these many truths about the Truth, and, because of them, have not “the Truth.” Hungry, beaten, and drugged, we had forgotten theology and the Bible. We had forgotten the “truths about the Truth,” therefore we lived in “the Truth.
Often, after a secret service, Christians were caught and sent to prison. There, Christians wear chains with the gladness with which a bride wears a precious jewel received from her beloved.
I have seen Christians in Communist prisons with fifty pounds of chains on their feet, tortured with red-hot iron pokers, in whose throats spoonfuls of salt had been forced, being kept afterward without water, starving, whipped, suffering from cold —and praying with fervor for the Communists. This is humanly inexplicable! It is the love of Christ, which was poured out in our hearts.
When a man has no faith in the reward of good or the punishment of evil, there is no reason to be human. There is no restraint from the depths of evil that is in man. The Communist torturers often said, “There is no God, no hereafter, no punishment for evil. We can do what we wish.” I heard one torturer say, “I thank God, in whom I don’t believe, that I have lived to this hour when I can express all the evil in my heart.” He expressed it in unbelievable brutality and torture inflicted on prisoners.
Whoever has known the spiritual beauty of the Underground Church cannot be satisfied anymore with the emptiness of some Western churches. I suffer in the West more than I suffered in a Communist jail because now I see with my own eyes Western civilization dying. Oswald Spengler wrote in Decline of the West: You are dying. I see in you all the characteristic stigma of decay. I can prove that your great wealth and your great poverty, your capitalism and your socialism, your wars and your revolutions, your atheism and your pessimism and your cynicism, your immorality, your broken-down marriages, your birth-control, that is bleeding you from the bottom and killing you off at the top in your brains —can prove to you that there are characteristic marks of the dying ages of ancient states—Alexandria and Greece and neurotic Rome. This was written in 1926. Since then, democracy and civilization have
In his play Murder in the Cathedral, T. S. Eliot describes a martyr as one “who has become an instrument of God, who has lost his will in the will of God, not lost it but found it, for he has found freedom in submission to God. The martyr no longer desires anything for himself, not even the glory of martyrdom.
Bible verses remain true, even if the devil quotes them.
An Orthodox priest, a friend of mine, telephoned me and told me that a Russian officer had come to him to confess. My friend did not know Russian. However, knowing that I speak Russian, he had given him my address. The next day this man came to see me. He longed for God, but he had never seen a Bible. He had no religious education and never attended religious services (churches in Russia then were very scarce). He loved God without the slightest knowledge of Him. I read to him the Sermon on the Mount and the parables of Jesus. After hearing them, he danced around the room in rapturous joy proclaiming, “What a wonderful beauty! How could I live without knowing this Christ!” It was the first time that I saw someone so joyful in Christ. Then I made a mistake. I read to him the passion and crucifixion of Christ, without having prepared him for this. He had not expected it and, when he heard how Christ was beaten, how He was crucified and that in the end He died, he fell into an armchair and began to weep bitterly. He had believed in a Savior and now his Savior was dead! I looked at him and was ashamed. I had called myself a Christian, a pastor, and a teacher of others, but I had never shared the sufferings of Christ as this Russian officer now shared them. Looking at him, it was like seeing Mary Magdalene weeping at the foot of the cross, faithfully weeping when Jesus was a corpse in the tomb. Then I read to him the story of the resurrection and watched his expression change. He had not known that his Savior arose from the tomb. When he heard this wonderful news, he beat his knees and swore—using very dirty, but very “holy” profanity. This was his crude manner of speech. Again he rejoiced, shouting for joy, “He is alive! He is alive!” He danced around the room once more, overwhelmed with happiness! I said to him, “Let us pray!” He did not know how to pray. He did not know our “holy” phrases. He fell on his knees together with me and his words of prayer were: “Oh God, what a fine chap you are! If I were You and You were me, I would never have forgiven You of Your sins. But You are really a very nice chap! I love You with all of my heart.” I think that all the angels in heaven stopped what they were doing to listen to this sublime prayer from a Russian officer. The man had been won for Christ!
I saw in the shabby, dirty, weak martyr near me the splendidly crowned saint of tomorrow. But looking at men like this - not as they are, but as they will be
The value of the Bibles smuggled in by these means cannot be understood by an American or an English Christian who “swims” in Bibles.
The cruelty of atheism is hard to believe. When a man has no faith in the reward of good or the punishment of evil, there is no reason to be human. There is no restraint from the depths of evil that is in man.
For to me, to live is Christ, and to die is gain” (Philippians 1:21). “Do not fear those who kill the body but cannot kill the soul” (Matthew 10:28).
They are God's creatures; how can I hate them? But neither can I be their friend. Friendship means one soul in two breasts. I am not one soul with the Communists. They hate the notion of God. I love God.
Kirgizskaia Pravda of 17 January 1966 quoted an underground Christian leaflet to mothers: 'Let us join our efforts and prayers to dedicate to God the lives of our children from the time they are in the cradle! Let us save our children from the influence of the world.
The early church worked secretly and illegally, and it triumphed. We must learn again to work in the same manner. Until the Communist era, I never understood why so many persons in the New Testament are called by nicknames...We continue to use secret names in our work in captive nations.
Strategic thought is needed in missionary work. From the point of view of salvation, all souls are equal. From the view of missionary strategy, they are not equal.
My only prayer repeated again and again was "Jesus, I love you.
Ask yourself if it is not also your sin that such tragedies occur, that such Christian families are alone and not helped by you who are free.
Every soul won for Christ must be made to be a soul winner.
Men are responsible before God, not only for their personal sins but also for their national sins. The tragedy of all the captive nations is a responsibility on the hearts of American and British Christians. Americans must know that they have at times unwittingly assisted the Russians in imposing on us a regime murder of and terror.
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About Richard Wurmbrand
About the book
One Man Who Dared to Stand Up
Months of solitary confinement, years of periodic physical torture, constant suffering from hunger and cold, the anguish of brainwashing and mental cruelty—these are the experiences of a Romanian pastor during his 14 years in Communist prisons.
His crime, like that of thousands of others, was his fervant belief in Jesus Christ and his public witness concerning that faith.
Meeting in homes, in basements, and in woods—sometimes daring to preach in public on street corners—these faithful souls persisted in their Christian witness knowing full well the ultimate cost of their actions.
This is their story—a classic account of courage, tenacious faith, and unbelievable endurance. This history of the Underground Church reflects the continuing struggle in many parts of the world today.
Book details
- First published
- 1967
- Author
- Richard Wurmbrand
- Genre
- Biography
- Goodreads rating
- 4.37 (18k ratings)
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