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Dance Hall of the Dead

by Tony Hillerman · 1973

Two Native-American boys have vanished into thin air, leaving a pool of blood behind them. Lieutenant Joe Leaphorn of the Navajo Tribal Police has no choice but to suspect the very worst, since the blood that stains the… more

15 quotes ★ 4.06 (20,391) Mystery

Quotes from the Book

that the only goal for man was beauty, and that beauty was found only in harmony, and that this harmony of nature was a matter of dazzling complexity.
4
When the dung beetle moves,” Hosteen Nashibitti had told him, “know that something has moved it. And know that its movement affects the flight of the sparrow, and that the raven deflects the eagle from the sky, and that the eagle’s stiff wing bends the will of the Wind People, and know that all of this affects you and me, and the flea on the prairie dog and the leaf on the cottonwood.” That had always been the point of the lesson. Interdependency of nature. Every cause has its effect. Every action its reaction. A reason for everything. In all things a pattern, and in this pattern, the beauty of harmony. Thus one learned to live with evil, by understanding it, by reading its cause. And thus one learned, gradually and methodically, if one was lucky, to always “go in beauty,” to always look for the pattern, and to find it.
3
Leaphorn had found that listening carefully to lies is sometimes very revealing of the truth.
3
I guess you’d say there’s an old law that takes precedence over the white man’s penal code.
1
By whiteman’s standards, Leaphorn thought, Bowlegs had a net worth of maybe one hundred dollars. The white world’s measure of his life. And what would the Navajo measure be? The Dinee made a harder demand—that man find his place in the harmony of things.
1
She looks tired and thin, Leaphorn was thinking. What the hell is she doing here with this hard bunch? She's too young. Why don't white people take care of their children? Then he thought of George Bowlegs. And why don't Navajos take care of their children?
and all the others who agree that Custer had it coming »1« Sunday, November 30, 5:18 P.M.
Ernesto Cata was dead but the Little Fire God lived. The Badger Clan had provided another of its sons to personify this eternal spirit.
In life, ritual dancing for the Zuñi is sort of a perfect expression of . . .” He paused, searching for the word. “Call it ecstasy, or joy, or life, or community unity. So what do you do when you’re beyond life, with no labors to perform? You spend your time dancing.
O’Malley was still talking. Leaphorn looked at him, wondering about this FBI policy. Where did they find so many O’Malleys? He had a sudden vision of an office in the Department of Justice building in Washington, a clerk sending out draft notices to all the male cheerleaders and drum majors at U.S.C., Brigham Young, Arizona State, and Notre Dame, ordering them to get their hair cut and report for duty. He suppressed a grin.
But would the man who hunted him still be here? Leaphorn considered this. The man would have known he had flushed his bird. He needed to be a fairly competent tracker to find George’s kill site. But once George was running, covering his tracks, he would have to be much better than that. He would have to be as good as Joe Leaphorn — and perhaps better than Leaphorn. As far as Leaphorn knew, there were no better trackers than himself. Certainly no Zuni, or white man.
It had occurred to Leaphorn earlier that Baker was not, in fact, an agent of the Federal Bureau of Investigation. He didn’t look like one. He had bad teeth, irregular and discolored, and an air of casual sloppiness, and something about him which suggested a quick, inquisitive, impatient intelligence. Leaphorn’s extensive experience with the FBI suggested that any of these three characteristics would prevent employment. The FBI people always seemed to be O’Malleys — trimmed, scrubbed, tidy, able to work untroubled by any special measure of intelligence. O’Malley was still talking. Leaphorn looked at him, wondering about this FBI policy. Where did they find so many O’Malleys? He had a sudden vision of an office in the Department of Justice building in Washington, a clerk sending out draft notices to all the male cheerleaders and drum majors at USC, Brigham Young, Arizona State, and Notre Dame, ordering them to get their hair cut and report for duty.
Leaphorn sat on a slab of sandstone and considered what these tracks told him. It wasn’t much. He could guess that the killing hadn’t been premeditated — at least not completely. One who plans to carry a body a long distance uphill over rough ground does not wear moccasins if he has any respect for his feet.
But where was home for this boy who had hunted heaven?
Full of mysticism—most of it nonsense and all muddled up—but something in him driving him to know more than a natural man is supposed to know.

About Tony Hillerman

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About the book

Two Native-American boys have vanished into thin air, leaving a pool of blood behind them. Lieutenant Joe Leaphorn of the Navajo Tribal Police has no choice but to suspect the very worst, since the blood that stains the parched New Mexican ground once flowed through the veins of one of the missing, a young Zuñi. But his investigation into a terrible crime is being complicated by an important archaeological dig . . . and a steel hypodermic needle. And the unique laws and sacred religious rites of the Zuñi people are throwing impassable roadblocks in Leaphorn's already twisted path, enabling a craven murderer to elude justice or, worse still, to kill again.

Book details

First published
1973
Genre
Mystery
Goodreads rating
4.06 (20k ratings)

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