Coronavirus and Christ

Every breath we take is a gift of grace. Every heartbeat, undeserved. Life and death are finally in the hands of God:

No man can comfort our souls in this pandemic the way God can. His comfort is unshakable. It is the comfort of a great, high Rock in the stormy sea. It comes from his word, the Bible.

God and his word are the reality we need -- the Rock under our feet.

Calamities are God’s previews of what sin deserves and will one day receive in judgment a thousand times worse. They are warnings. They are wake-up calls to see the moral horror and spiritual ugliness of sin against God.

God put the physical world under a curse so that the physical horrors we see around us in diseases and calamities would become a vivid picture of how horrible sin is. In other words, physical evil is a parable, a drama, a signpost pointing to the moral outrage of rebellion against God.

This is the message of the coronavirus: Stop relying on yourselves and turn to God. You cannot even stop death. God can raise the dead.

The coronavirus is God’s thunderclap call for all of us to repent and realign our lives with the infinite worth of Christ... The reason God exposes us to such losses is to rouse us to rely on Christ. Or to put it another way, the reason he makes calamity the occasion for offering Christ to the world is that the supreme, all-satisfying greatness of Christ shines more brightly when Christ sustains joy in suffering.

La soberanía que puede detener el coronavirus y no lo ha hecho, es la misma soberanía que sostiene el alma en medio de la pandemia. De hecho, más que sostenerla, la endulza. La endulza con la esperanza de que los propósitos de Dios son buenos, incluso en la muerte, para los que confían en Él

The root meaning of the Old Testament word for holiness is the idea of being separate—different and separated from the ordinary. And when applied to God, this separateness implies that he is in a class by himself. He is like a one-of-a-kind diamond, supremely valuable. We can use the word transcendent for this kind of divine separateness. He is so uniquely separate that he transcends all other reality. He is above it and more valuable than all of it.

All things.” Not some things. And “according to his will,” not according to wills or forces outside himself. In other words, the sovereignty of God is all-encompassing and all-pervasive. He holds absolute sway over this world. He governs wind (Luke 8:25), lightning (Job 36:32), snow (Ps. 147:16), frogs (Ex. 8:1–15), gnats (Ex. 8:16–19), flies (Ex. 8:20–32), locusts (Ex. 10:1–20), quail (Ex. 16:6–8), worms (Jonah 4:7), fish (Jonah 2:10), sparrows (Matt. 10:29), grass (Ps. 147:8), plants (Jonah 4:6), famine (Ps. 105:16), the sun (Josh. 10:12–13), prison doors (Acts 5:19), blindness (Ex. 4:11; Luke 18:42), deafness (Ex. 4:11; Mark 7:37), paralysis (Luke 5:24–25), fever (Matt. 8:15), every disease (Matt. 4:23), travel plans (James 4:13–15), the hearts of kings (Prov. 21:1; Dan. 2:21), nations (Ps. 33:10), murderers (Acts 4:27–28), and spiritual deadness (Eph. 2:4–5)—and all of them do his sovereign will.

We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

knowing that the same sovereignty that could stop the coronavirus, yet doesn’t, is the very sovereignty that sustains the soul in it.

I am immortal till Christ’s work for me to do is done.

God is mercifully shouting to us in these days: Wake up! Sin against God is like this! It is horrible and ugly. And far more dangerous than the coronavirus.

Therefore, one of God’s purposes in the coronavirus is that his people put to death self-pity and fear, and give themselves to good deeds in the presence of danger. Christians lean toward need, not comfort. Toward love, not safety. That’s what our Savior is like. That is what he died for.

The same sovereignty that could stop the coronavirus, yet doesn’t, is the very sovereignty that sustains the soul in it.

Physical pain is God's trumpet blast to tell us that something is dreadfully wrong in the world.

In other words, physical evil is a parable, a drama, a signpost pointing to the moral outrage of rebellion against God.

Fear not. Whether you live or die, you will be with me. And in the meantime, while you live, nothing will happen to you—nothing!—that I do not appoint. If I decide, you will live. If I decide, you will die. And until you die at my decision, I will decide if you do this or that. Get to work.” This is my Rock—for today, tomorrow, and eternity.

The global scope and seriousness of the coronavirus is too great for God to waste. It will serve his invincible global purpose of world evangelization. Christ has not shed his blood in vain. And Revelation 5:9 says that by that blood he ransomed “people for God from every tribe and language and people and nation.” He will have the reward of his suffering. And even pandemics will serve to complete the Great Commission.

The coronavirus calls us to make God the all-important, pervasive reality in our lives. Our lives depend on him more than they depend on breath. And sometimes God takes our breath in order to throw us onto himself.

The coronavirus is God’s call to his people to overcome self-pity and fear, and with courageous joy, to do the good works of love that glorify God.

God is giving the world in the coronavirus outbreak, as in all other calamities, a physical picture of the moral horror and spiritual ugliness of God-belittling sin... Here’s my suggestion: God put the physical world under a curse so that the physical horrors we see around us in diseases and calamities would become a vivid picture of how horrible sin is. In other words, physical evil is a parable, a drama, a signpost pointing to the moral outrage of rebellion against God... Calamities are God’s previews of what sin deserves and will one day receive in judgment a thousand times worse. They are warnings. They are wake-up calls to see the moral horror and spiritual ugliness of sin against God.

The secret, I said, is knowing that the same sovereignty that could stop the coronavirus, yet doesn’t, is the very sovereignty that sustains the soul in it.

But his goodness is not disconnected from his righteousness. It is not bestowed in a way that would deny his infinite value and beauty and greatness. This is why God’s righteousness involves final punishment as well as goodness. When God punishes the unrepentant in hell, he is not bestowing his goodness on them. But he does not cease to be good. His holiness and righteousness govern the bestowal of his goodness.