“But now the question arises, Why has God demanded of man that which he is incapable of performing? The first answer is, Because God refuses to lower His standard to the level of our sinful infirmities.”
“To argue that God is “trying His best” to save all mankind, but that the majority of men will not let Him save them, is to insist that the will of the Creator is impotent, and that the will of the creature is omnipotent.”
“Nothing in all the vast universe can come to pass otherwise than God has eternally purposed. Here is a foundation of faith. Here is a resting place for the intellect. Here is an anchor for the soul, both sure and steadfast. It is not blind fate, unbridled evil, man or Devil, but the Lord Almighty who is ruling the world, ruling it according to His own good pleasure and for His own eternal glory.”
“A true recognition of God's sovereignty will avow God’s perfect right to do with us as He wills. The one who bows to the pleasure of the Almighty will acknowledge His absolute right to do with us as seemeth Him good. If He chooses to send poverty, sickness, domestic bereavements, even while the heart is bleeding at every pore, it will say, Shall not the Judge of all the earth do right! Often there will be a struggle, for the carnal mind remains in the believer to the end of his earthly pilgrimage. But though there may be a conflict within his breast, nevertheless, to the one who has really yielded himself to this blessed truth there will presently be heard that Voice saying, as of old it said to the turbulent Gennesaret, "Peace be still"; and the tempestuous flood within will be quieted and the subdued soul will lift a tearful but confident eye to Heaven and say, “Thy will be done.”
“Here is a fundamental difference between the man of faith and the man of unbelief. The unbeliever is 'of the world', judges everything by worldly standards, views life from the standpoint of time and sense, and weighs everything in the balances of his own carnal making. But the man of faith brings in God, looks at everything from His standpoint, estimates values by spiritual standards, and views life in the light of eternity. Doing this, he receives whatever comes as from the hand of God. Doing this, his heart is calm in the midst of the storm. Doing this, he rejoices in hope of the glory of God.”
“To say that God is sovereign is to declare that He is the Almighty, the Possessor of all power in heaven and earth, so that none can defeat His counsels, thwart His purpose, or resist His will (Ps. 115:3). To say that God is sovereign is to declare that He is "The Governor among the nations" (Ps. 22:28), setting up kingdoms, overthrowing empires, and determining the course of dynasties as pleaseth Him best. To say that God is sovereign is to declare that He is the "Only Potentate, the King of kings, and Lord of lords" (1 Tim. 6:15). Such is the God of the Bible. How different is the God of the Bible from the God of modern Christendom! The conception of Deity which prevails most widely today, even among those who profess to give heed to the Scriptures, is a miserable caricature, a blasphemous travesty of the Truth. The God of the twentieth century is a helpless, effeminate being who commands the respect of no really thoughtful man. The God of the popular mind is the creation of a maudlin sentimentality. The God of many a present-day pulpit is an object of pity rather than of awe-inspiring reverence.[1]”
“As to liberty, men would be at their own disposal and live as they please. They suppose the only true liberty is to be at the command and under the control of none above themselves, and live according to their heart’s desire. But this is a thralldom and bondage of the worst kind. True liberty is not the power to live as we please, but to live as we ought! Hence, the only One Who has ever trod this earth since Adam’s fall that has enjoyed perfect freedom was the Man Christ Jesus, the Holy Servant of God, Whose meat it ever was to do the will of the Father.”
“The becoming attitude for us to take is that of godly fear, implicit obedience, and unreserved resignation and submission. But not only so: the recognition of the sovereignty of God, and the realization that the Sovereign Himself is my Father, ought to overwhelm the heart and cause me to bow before Him in adoring worship. At all times I must say “Even so, Father, for so it seemeth good in Thy sight.”
“The main difficulty encountered is to define the relationship between God’s sovereignty and man’s responsibility. Many have summarily disposed of the difficulty by denying its existence. A certain class of theologians, in their anxiety to maintain man’s responsibility, have magnified it beyond all due proportions, until God’s sovereignty has been lost sight of, and in not a few instances flatly denied. Others have acknowledged that the Scriptures present both the sovereignty of God and the responsibility of man, but affirm that in our present finite condition and with our limited knowledge it is impossible to reconcile the two truths, though it is the bounden duty of the believer to receive both. The present writer believes that it has been too readily assumed that the Scriptures themselves do not reveal the several points which show the conciliation of God’s sovereignty and man’s responsibility. While perhaps the Word of God does not clear up all the mystery (and this is said with reserve), it does throw much light upon the problem, and it seems to us more honoring to God and His Word to prayerfully search the Scriptures for the complete solution of the difficulty, and even though others have thus far searched in vain, that ought only to drive us more and more to our knees.”
“Ours is peculiarly an age of irreverence, and as the consequence, the spirit of lawlessness, which brooks no restraint and which is desirous of casting off everything which interferes with the free course of self-will, is rapidly engulfing the earth like some giant tidal”
“How different is the God of the Bible from the God of modern Christendom! The conception of Deity which prevails most widely today, even among those who profess to give heed to the Scriptures, is a miserable caricature, a blasphemous travesty of the Truth. The God of the twentieth century is a helpless, effeminate being who commands the respect of no really thoughtful man.”
“No revolving world, no shining of star, no storm, no creature moves, no actions of men, no errands of angels, no deeds of devil—nothing in all the vast universe can come to pass otherwise than God has eternally purposed. Here is a foundation of faith. Here is a resting place for the intellect. Here is an anchor for the soul, both sure and steadfast. It is not blind fate, unbridled evil, man or devil, but the Lord Almighty who is ruling the world, ruling it according to His own good pleasure and for His own eternal glory.”
“To say that Christ is unable to win to Himself those who are unwilling, is to deny that all power in heaven and earth is His. To say that Christ cannot put forth His power without destroying man’s responsibility is a begging of the question here raised, for He has put forth His power and made willing those who have come to Him, and if He did this without destroying their responsibility, why “cannot” He do so with others? If He is able to win the heart of one sinner to Himself, why not that of another? To say, as is usually said, the others will not let Him, is to impeach His sufficiency. It is a question of His will. If the Lord Jesus has decreed, desired, purposed the salvation of all mankind, then the entire human race will be saved, or, otherwise, He lacks the power to make good His intentions; and in such a case it could never be said, “He shall see of the travail of His soul and be satisfied” (Isa 53:11). The issue raised involves the deity of the Saviour, for a defeated Saviour cannot be God.”
“work of the Spirit is necessary in order to the complete accomplishment of the Father’s eternal purpose. Speaking hypothetically, but reverently, be it said, that if God had done nothing more than given Christ to die for sinners, not a single sinner would ever have been saved. In order for any sinner to see his need of a Saviour and be willing to receive the Saviour he needs the work of the Holy Spirit upon and within him as imperatively required. Had God done nothing more than given Christ to die for sinners and then sent forth His servants to proclaim salvation through Jesus Christ, thus leaving sinners entirely to themselves to accept or reject as they pleased, then every sinner would have rejected, because at heart every man hates God and is at enmity with Him. Therefore the work of the Holy Spirit was needed to bring the sinner to Christ, to overcome his innate opposition, and compel him to accept the provision God has made. We say “compel” the sinner, for this is precisely what the Holy Spirit does, has to do, and this leads us to consider at some length, though as briefly as possible, the parable of the “Marriage Supper.”
“We read the Scriptures in vain if we fail to discover that the actions of men, evil men as well as good, are governed by the Lord God.”
“To say that God is sovereign is to declare that He is the Almighty, the Possessor of all power in Heaven and earth, so that none can defeat His counsels, thwart His purpose, or resist His will.... The sovereignty of the God of Scripture is absolute, irresistible, infinite.” To put it now in its strongest form, we insist that God does as He pleases, only as He pleases, always as He pleases; that whatever takes place in time is but the outworking of that which He decreed in eternity.”
“So it is today: at the present rates of increase, it will not be long before it is manifested that the Lord has more in despised China who are really His, than He has in the highly favored U.S.A.; more among the uncivilized blacks of Africa, than He has in cultured Germany! And”
“Known unto God are all His works from the beginning of the world” (Acts 15:18). From the beginning God purposed to glorify Himself “in the Church by Christ Jesus, throughout all ages, world without end” (Eph. 3:21). To this end, He created the world, and formed man. His all-wise plan was not defeated when man fell, for in the Lamb “slain from the foundation of the world” (Rev. 13:8) we behold the Fall anticipated. Now will God’s purpose be thwarted by the wickedness of men since the Fall, as is clear from the words of the psalmist, “Surely the wrath of man shall praise Thee: the remainder of wrath shalt Thou restrain” (Ps. 76:10).”
“A due apprehension of God’s sovereignty promotes the spirit of worship, provides an incentive to practical godliness, and inspires zeal in service.”
“In conclusion, we would say that in forming Pharaoh God displayed neither justice nor injustice, but only His bare sovereignty.”
“grace is something more than “unmerited favor.” To feed a tramp who calls on me is “unmerited favor,” but it is scarcely grace. But suppose that after robbing me I should feed this starving tramp—that would be “grace.” Grace, then, is favor shown where there is positive de-merit in the one receiving it. [7]”
“But under the righteous government of God no one is wretched who does not deserve to be so. The objects of mercy, then, are those who are miserable, and all misery is the result of sin, hence the miserable are deserving of punishment not mercy. To speak of deserving mercy is a contradiction of terms.”
“The “Larger Westminster Catechism” (1688)—adopted by the General Assembly of the Presbyterian Church—declares, “God, by an eternal and immutable decree, out of His mere love, for the praise of His glorious grace, to be manifested in due time, hath elected some angels to glory, and in Christ hath chosen some men to eternal life, and the means thereof; and also, according to His own will (whereby He extendeth or withholdeth favor as He pleases), hath passed by, and foredained the rest to dishonour and wrath, to be for their sin inflicted, to the praise of the glory of His justice.”
“Is it not that a disappointed God is the One whom Christians believe in? From what is heard from the average evangelist today, is not any serious hearer obliged to conclude that he professes to represent a God who is filled with benevolent intentions, yet unable to carry them out; that He is earnestly desirous of blessing men, but that they will not let Him?”
“Prayer is not appointed for the furnishing of God with the knowledge of what we need, but is designed as a confession to Him of our sense of need.”
“wave. The members of the rising generation are the most flagrant offenders, and in the decay and disappearing of parental authority we have the certain precursor of the abolition of civic authority. Therefore, in view of the growing disrespect for human law and the refusal to “render honor to whom honor is due,” we need not be surprised that the recognition of the majesty, the authority, the sovereignty of the almighty Law-giver should recede more and more into the background, and the masses have less and less patience with those who insist upon them.”
“But so long as we are occupied with any other object than God Himself there will be neither rest for the heart nor peace for the mind. But when we receive all that enters our lives as from His hand, then, no matter what may be our circumstances or surroundings—whether in a hovel, a prison, a dungeon, or a martyr’s stake—we shall be enabled to say, “The lines are fallen unto me in pleasant places” (Psa 16:6). But that is the language of faith, not of sight or of sense.”
“We readily acknowledge that it is very humbling to the proud heart of the creature to behold all mankind in the hand of God as the clay in the potter’s hand, yet this is precisely how the Scriptures of truth represent the case.”
“It is by doctrine (through the power of the Spirit) that believers are nourished and edified, and where doctrine is neglected, growth in grace and effective witnessing for Christ necessarily cease. How sad then that doctrine is now decried as "unpractical" when, in fact, doctrine is the very base of the practical life.”
“All Scripture is profitable first for "doctrine"! The same order is observed throughout the Epistles, particularly in the great doctrinal treatises of the apostle Paul. Read the Epistle of "Romans" and it will be found that there is not a single admonition in the first five chapters. In the Epistle of "Ephesians" there are no exhortations till the fourth chapter is reached. The order is first doctrinal exposition and then admonition or exhortation for the regulation of the daily walk.”
“All very well for a dull sort of girl to hitch her wheel to a man's wagon, but consider yourself warned, men enjoy a bit of sport, and they all like to catch the brightest prize, but once they do? That's when the fun and games end. His games, her fun.”
“I have tried," I said, "but he does not believe me. It is too late for that now" (it is always too late for truth, I thought).”
“Trent has kept his promise. He makes me smile every day.”
“God, youth is a terrible time! So much feeling and so little notion of how to handle it!”
“The great love is gone. There are still little loves - friend to friend, brother to sister, student to teacher. Will you deny yourself comfort at the hearthfire of a cottage because you may no longer sit by the fireplace of a palace? Will you deny yourself to those who reach out to you in hopes of warming themselves at your hearthfire?”
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