The Grand Weaver: How God Shapes Us through the Events in Our Lives

God the Grand Weaver seeks those with tender hearts so that he can put his imprint on them. Your hurts and your disappointments are part of that design, to shape your heart and the way you feel about reality. The hurts you live through will always shape you. There is no other way.

So where does one begin? With self-crucifixion. In effect, we go to our own funeral and bury the self-will so that God’s will can reign supremely in our hearts. Our will has no power to do God’s will until it first dies to its own desires and the Holy Spirit brings a fresh power within.

Only if you are willing to pray sincerely for God’s will to be done and are willing to live the life apportioned to you will you see the breathtaking view of God that he wants you to have, through the windows he has placed in your life. You cannot always live on the mountaintop, but when you walk through the valley, the memory of the view from the mountain will sustain you and give you the strength to carry you through.

how much more grand is the work of our Heavenly Father as he pulls together all the varied strands of life to reveal his grand design?

The Christian faith, simply stated, reminds us that our fundamental problem is not moral; rather, our fundamental problem is spiritual. It is not just that we are immoral, but that a moral life alone cannot bridge what separates us from God. Herein lies the cardinal difference between the moralizing religions and Jesus’ offer to us. Jesus does not offer to make bad people good but to make dead people alive.

But the greatest dream of all is to know God and to know what he has intended for your life.

To consume the best for yourself and give the crumbs to God is blasphemy. A heart that truly worships is a heart that gives its best to God in time and substance. A heart that truly worships God gives generously to the causes of God---causes that God cares deeply about. I have to wonder whether someday we may wake up to discover that all our incestous spending on ourselves and our frantic construction of excessively luxurious places of worship---even as we ignore, for the most part, the hurting and the deprived of the world---filled God's heart with pain.

Worship very plainly opens up the healing of all of mankind. The struggle of gender, the struggle of race, the struggle of history, the struggle to find political liberation, the struggle of our own contradictions — nothing can be mended until we understand the symbol of Jesus’ breaking of the bread and pouring of the wine.

God trained Moses in a palace to use him in a desert. He trained Joseph in a desert to use him in a palace.

Redemption precedes morality, and not the other way around.

Here is life’s essential purpose — to worship God in spirit and in truth (see John 4:24). All other purposes are meant to be secondary. When they become primary, they destroy the individual.

So do not fear the struggle; rather, embrace it. Embrace it in the knowledge that the Grand Weaver will take all of your struggles, questions, disappointments, and fears and use them to build your faith and increasingly make you into a man or woman who looks like Jesus Christ.

When God brings us to salvation, the most remarkable thing we see is that he transforms our hungers. He changes not just what we do but what we want to do. This is the work of the Holy Spirit within us — “for it is God who works in you to will and to act according to his good purpose” (Philippians 2:13).

More and more, when something terrible happens, we declare, “That’s life!” — as though disappointment and heartache declare the sum total of this existence. We miss the roses and see only the thorns. We take for granted the warmth of the sun and get depressed by the frequency of the rain or the snow. We ignore the sounds of life in a nursery because we are preoccupied with the sounds of sirens responding to an emergency. We forget the marvel of a marriage that has endured the test of time because we feel discouraged by the heartaches of loved ones whose marriages didn’t make it to the end.

Thomas Merton once said, “We cannot be at peace with others because we are not at peace with ourselves, and we cannot be at peace with ourselves because we are not at peace with God.

A calling is simply God’s shaping of your burden and beckoning you to your service to him in the place and pursuit of his choosing.

One day, John asked her to define sin. I doubt any theologian could have done better than she did: “Son, whatever weakens your reasoning, impairs the tenderness of your conscience, obscures your sense of God, or takes away your relish for spiritual things; in short, if anything increases the authority and power of the flesh over the Spirit, then that to you becomes sin, however good it is in itself.”1That definition became the guiding beacon for John. He carved it into his consciousness. His mother inbred in him his sensitivity to sin.

More than anything else, prayer enables you to see your own heart and brings you into alignment with God’s heart. Prayer is not a monologue in which we imagine ourselves to be communing with God. Rather, it is a dialogue through which God fashions your heart and makes his dream of you a reality. It is truly the treasured gift of the Christian that through direct answers and not-so-direct answers, the follower of Jesus begins to love God for who he is, not for what he may get out of him.

If you notice, the moral law in the other legal codes separates people (the Laws of Manu, the caste system, the Code of Hammurabi with the slave/owner distinction). In Islam, the violator is inferior to the obedient one. By contrast, in the Hebrew-Christian tradition, the law unifies people. No one is made righteous before God by keeping the law. It is only following redemption that we can truly understand the moral law for what it is---a mirror that indicts and calls the heart to seek God's help. This makes moral reasoning the fruit of spiritual understanding and not the cause of it.

We are all priests before God, there is no such distinction as 'secular or sacred.' In fact, the opposite of sacred is not secular; the opposite of sacred is profane. In short, no follower of Christ does secular work. We all have a sacred calling.

Someone once elaborated on each line of the well-known and much-loved Psalm 23: The Lord is my Shepherd — that’s relationship! I shall not be in want — that’s supply! He makes me lie down in green pastures — that’s rest! He leads me beside quiet waters — that’s refreshment! He restores my soul — that’s healing! He guides me in the paths of righteousness — that’s guidance! For His name’s sake — that’s purpose! Even though I walk through the valley of the shadow of death —that’s testing! I will fear no evil — that’s protection! For you are with me — that’s faithfulness! Your rod and the staff, they comfort me — that’s discipline! You prepare a table before me in the presence of my enemies —that’s hope! You anoint my head with oil — that’s consecration! My cup overflows — that’s abundance! Surely goodness and love will follow me all the days of my life —that’s blessing! And I will dwell in the house of the Lord — that’s security! Forever — that’s eternity! AUTHOR OF ELABORATED MATERIAL UNKNOWN

The Bible offers a beautiful passage from the heart of one who knew much, suffered much, endured much, and wrote much: “No eye has seen, no ear has heard, no mind has conceivedwhat God has prepared for those who love him.” 1 CORINTHIANS 2:9

The love of God shows us that God alone bridges the distance between him and us, enabling us to see this world through Calvary.

The question is, How can you see the divine intersection of all that shapes and marks your existence, whether it be the heart-wrenching tragedies that wound you or the ecstasy of a great delight that brings laughter to your soul? How can you meet God in all your appointments and your disappointments? How can you recognize that he has a purpose, even when all around seems senseless, if not hopeless? Will there be a last gasp that whispers in one word a conclusion that redefines everything? If so, is it possible to borrow from that word to enrich the now? Can we really see, even a little, the patterned convergence of everything into some grand design?

sexuality is sacred, and using it for amusement brings diminishing returns.

Accepting and celebrating the thread of your own personality is the first grasp of the Grand Weaver’s design in your life. You are not a number. He knows you by name.

five main components of worship: the Lord’s Supper, teaching, prayer, praise, and giving.

In his play “Long Day’s Journey into Night, ” Eugene O’Neill has one of his characters utter a powerful statement toward the end of her life: “None of us can help the things life has done to us. They are done before you realize it and once they are done, they make you do other things, until at

Faith is a thing of the mind. If you do not believe that God is in control and has formed you for a purpose, then you will flounder on the high seas of purposelessness, drowning in the currents and drifting further into nothingness.