The Passion of Jesus Christ

Christ did not die to make good works merely possible or to produce a half-hearted pursuit. He died to produce in us a passion for good deeds. Christian purity is not the mere avoidance of evil, but the pursuit of good.

Husbands are not Christ. But they are called to be like him. And the specific point of likeness is the husband's readiness to suffer for his wife's good without threatening or abusing her. This includes suffering to protect her from any outside forces that would harm her, as well as suffering disappointments of abuses even from her. This kind of love is possible because Christ died for both husband and wife. Their sins are forgiven. Neither needs to make the other suffer for sins. Christ has borne that suffering. Now as two sinful and forgiven people we can return good for evil.

Racial and ethnic segragtion is a gospel issue! Cephas' fear and wihdrawal from fellowship across ethnic lines was "not in step with the truth of the gospel." Christ had died to tear down this wall.

If anyone is going to see the gospel as true and good, satanic blindness and natural deadness must be overcome by the power of God. This is why the Bible says that even though the gospel foolishness to many, yet 'to those who are called...Christ [is] the power of God and the wisdom of God' (1 Corinthians 1:24). The 'calling' is the merciful act of God to remove natural deadness and satanic blindness, so that we see Christ as true and good. The merciful act is itself a blood-bought gift of Christ. Look to him, and pray that God would enable you to see and embrace the gospel of Christ.

The Bible says he was raised not just after the blood-shedding, but by it. This means that what the death of Christ accomplished was so full and so prefect that the resurrection was the reward and vindication of Christ's achievement in death.

We are kidding ourselves when we romanticize death as the climax of a life well lived. It is an enemy. It cuts us off from all the wonderful pleasures of this world. We call death sweet names only as the lesser of evils. The executioner that delivers the coup de grace in our suffering is not the fulfillment of a longing, but the end of hope. The longing of the human heart is to live and to be happy.

We will never stand in awe of being loved by God until we reckon with the seriousness of our sin and the justice of his wrath against us. But when, by grace, we waken to our unworthiness, then we may look at the suffering and death of Christ and say, “In this is love, not that we have loved God but that he loved us and sent his Son to be the [wrath-absorbing] propitiation for our sins” (1 John 4:10).

What is the ultimate good in the good news? It all ends in one thing: God himself. All the words of the gospel lead to him, or they are not gospel. Salvation is not good news if it only saves from hell and not for God. Forgiveness is not good news if it only gives relief from guilt and doesn't open the way to God. Justification is not good news if it only makes us legally acceptable to God but doesn't bring fellowship with God. Redemption is not good news if it only liberates us from bondage but doesn't bring us to God. Adoption is not good news if it only puts us in the Father's family but not in his arms. This is crucial. Many people seem to embrace the good news without embracing God. There is no sure evidence that we have a new heart just because we want to escape hell. That's a perfectly natural desire, not a supernatural one. It doesn't take a new heart to want the psychological relief of forgiveness, or the removal of God's wrath, or the inheritance of God's world. All these things are understandable without any spiritual change. You don't need to be born again to want these things. The devils want them. It is not wrong to want them. Indeed it is folly not to. But the evidence that we have been changed is that we want these things because they bring us to the enjoyment of God. This is the greatest thing Christ died for. "Christ also suffered once for sin, the righteous for the unrighteous, that he might bring us to God