Quotes from The Prophetic Imagination

“The prophet engages in futuring fantasy. The prophet does not ask if the vision can be implemented, for questions of implementation are of no consequence until the vision can be imagined. The imagination must come before the implementation. Our culture is competent to implement almost anything and to imagine almost nothing. The same royal consciousness that make it possible to implement anything and everything is the one that shrinks imagination because imagination is a danger. Thus every totalitarian regime is frightened of the artist. It is the vocation of the prophet to keep alive the ministry of imagination, to keep on conjuring and proposing futures alternative to the single one the king wants to urge as the only thinkable one.”
― Walter Brueggemann, quote from The Prophetic Imagination

“Hope, on one hand, is an absurdity too embarrassing to speak about, for it flies in the face of all those claims we have been told are facts. Hope is the refusal to accept the reading of reality which is the majority opinion; and one does that only at great political and existential risk. On the other hand, hope is subversive, for it limits the grandiose pretension of the present, daring to announce that the present to which we have all made commitments is now called into question.”
― Walter Brueggemann, quote from The Prophetic Imagination

“The task of prophetic ministry is to nurture, nourish, and evoke a consciousness and perception alternative to the consciousness and perception of the dominant culture around us.”
― Walter Brueggemann, quote from The Prophetic Imagination

“The cross is the assurance that effective prophetic criticism is done not by an outsider but always by one who must embrace the grief, enter into the death, and know the pain of the criticized one.”
― Walter Brueggemann, quote from The Prophetic Imagination

“Our consumer culture is organized against history. There is a depreciation of memory and a ridicule of hope, which means everything must be held in the now, either an urgent now or an eternal now.”
― Walter Brueggemann, quote from The Prophetic Imagination

“It is there within and among us, for we are ordained of God to be people of hope. It is there by virtue of our being in the image of the promissory God. It is sealed there in the sacrament of baptism. It is dramatized in the Eucharist—“until he come.” It is the structure of every creed that ends by trusting in God’s promises. Hope is the decision to which God invites Israel, a decision against despair, against permanent consignment to chaos (Isa 45:18), oppression, barrenness, and exile.”
― Walter Brueggemann, quote from The Prophetic Imagination

“It is a measure of our enculturation that the various acts of ministry (for example, counseling, administration, even liturgy) have taken on lives and functions of their own rather than being seen as elements of the one prophetic ministry of formation and reformation of alternative community.”
― Walter Brueggemann, quote from The Prophetic Imagination

“Thus I suggest that prophetic ministry has to do not primarily with addressing specific public crises but with addressing, in season and out of season, the dominant crisis that is enduring and resilient, of having our alternative vocation co-opted and domesticated.”
― Walter Brueggemann, quote from The Prophetic Imagination

“The church will not have power to act or believe until it recovers its tradition of faith and permits that tradition to be the primal way out of enculturation. This is not a cry for traditionalism but rather a judgment that the church has no business more pressing than the reappropriation of its memory in its full power and authenticity.”
― Walter Brueggemann, quote from The Prophetic Imagination

“In both his teaching and his very presence, Jesus of Nazareth presented the ultimate criticism of the royal consciousness. He has, in fact, dismantled the dominant culture and nullified its claims. The way of his ultimate criticism is his decisive solidarity with marginal people and the accompanying vulnerability required by that solidarity. The only solidarity worth affirming is solidarity characterized by the same helplessness they know and experience.”
― Walter Brueggemann, quote from The Prophetic Imagination

“Jesus knew what we numb ones must always learn again: (a) that weeping must be real because endings are real; and (b) that weeping permits newness. His weeping permits the kingdom to come. Such weeping is a radical criticism, a fearful dismantling because it means the end of all machismo; weeping is something kings rarely do without losing their thrones. Yet the loss of thrones is precisely what is called for in radical criticism.”
― Walter Brueggemann, quote from The Prophetic Imagination

“When we suffer from amnesia, every form of serious authority for faith is in question, and we live unauthorized lives of faith and practice unauthorized ministries.”
― Walter Brueggemann, quote from The Prophetic Imagination

“The church will not have power to act or believe until it recovers its tradition of faith and permits that tradition to be the primal way out of enculturation.”
― Walter Brueggemann, quote from The Prophetic Imagination

“In sharp contrast, the blessings are speeches of new energy, for they promise future well-being to those who are without hope. In the deathly world of riches, fullness, and uncritical laughter, those who now live in poverty, hunger, and grief are hopeless. They are indeed nonpersons consigned to nonhistory. They have no public existence, and so the public well-being can never extend to them. But the blessings open a new possibility. So the speech of Jesus, like the speech of the entire prophetic tradition, moves from woe to blessing, from judgment to hope, from criticism to energy. The alternative community to be shaped from the poor, hungry, and grieving is called to disengage from the woe pattern of life to end its fascination with that other ordering, and to embrace the blessing pattern.”
― Walter Brueggemann, quote from The Prophetic Imagination

“history consists primarily of speaking and being answered, crying and being heard. If that is true, it means there can be no history in the empire because the cries are never heard and the speaking is never answered. And if the task of prophecy is to empower people to engage in history, then it means evoking cries that expect answers, learning to address them where they will be taken seriously, and ceasing to look to the numbed and dull empire that never intended to answer in the first place.”
― Walter Brueggemann, quote from The Prophetic Imagination

“To participate in the Eucharist is to live inside God’s imagination. It is to be caught up into what is really real, the body of Christ.”
― Walter Brueggemann, quote from The Prophetic Imagination

“Jesus had understands Jeremiah. Ecclesiastes said only that there is a time to weep and a time to laugh; but Jesus sees that only those who mourn will be comforted (Matt 5:4). Only those who embrace the reality of death will receive the new life. Implicit in his statement is that those who do not mourn will not be comforted and those who do not face the endings will not receive the beginnings. The alternative community knows it need not engage in deception. It can stand in solidarity with the dying, for those are the ones who hope. Jeremiah, faithful to Moses, understood what numb people will never know, that only grievers can experience their experiences and move on.”
― Walter Brueggemann, quote from The Prophetic Imagination

“When we think “prophetic” we need not always think grandly about public tasks. The prophetic task needs to be done wherever there are men and women who will yield to the managed prose future offered them by the king. So, we may ask, if we are to do that alternative constructive task of imagination, if we are to reach more than the most surface group prepared to be “religious,” where do we begin? What I propose is this: The royal consciousness leads people to numbness, especially to numbness about death. It is the task of prophetic ministry and imagination to bring people to engage their experiences of suffering to death.”
― Walter Brueggemann, quote from The Prophetic Imagination

“the song of Mary (the Magnificat; Luke 1:46–55) is about the unthinkable turn in human destinies when all seemed impossible: “For with God nothing will be impossible” (v. 37). The answering song of Zechariah (1:68–79) is a song of new possibilities given late, but not too late, possibilities of deliverance/forgiveness/mercy/light/peace. The old order had left nothing but enslavement/guilt/judgment/darkness and hostility, and no one could see how that could ever change. It will not be explained but only sung about, for the song penetrates royal reason. The song releases energy that the king can neither generate nor prevent. The transformation is unmistakable. Tongues long dumb in hopelessness could sing again.3 The newness wrought by Jesus will not be explained, for to explain is to force it into old royal categories. And in any case the energizing hope comes precisely to those ill-schooled in explanation and understandings. It comes to those who will settle for amazements they can neither explain nor understand.”
― Walter Brueggemann, quote from The Prophetic Imagination

“Prophecy cannot be separated very long from doxology, or it will either wither or become ideology. Abraham”
― Walter Brueggemann, quote from The Prophetic Imagination

“In that world where jingles replace doxology, God is not free and the people know no justice or compassion.”
― Walter Brueggemann, quote from The Prophetic Imagination

“Quite clearly, the one thing the dominant culture cannot tolerate or co-opt is compassion, the ability to stand in solidarity with the victims of the present order. It can manage charity and good intentions, but it has no way to resist solidarity with pain or grief. So”
― Walter Brueggemann, quote from The Prophetic Imagination

“In the imperial world of Pharaoh and Solomon, the prophetic alternative is a bad joke either to be squelched by force or ignored in satiation. But we are a haunted people because we believe the bad joke is rooted in the character of God himself, a God who is not the reflection of Pharaoh or of Solomon. He is a God with a name of his own, which cannot be uttered by anyone but him. He is not the reflection of any, for he has his own person and retains that all to himself. He is a God uncredentialed in the empire, unknown in the courts, unwelcome in the temple. And his history begins in his attentiveness to the cries to the marginal ones. He, unlike his royal regents, is one whose person is presented as passion and pathos, the power to care, the capacity to weep, the energy to grieve and then to rejoice. The prophets after Moses know that his caring, weeping, grieving, and rejoicing will not be outflanked by royal hardware or royal immunity because this one is indeed God. And kings must face that.”
― Walter Brueggemann, quote from The Prophetic Imagination

“The resurrection of Jesus is not to be understood in good liberal fashion as a spiritual development in the church. Nor should it be too quickly handled as an oddity in the history of God or an isolated act of God’s power. Rather, it is the ultimate act of prophetic energizing in which a new history is initiated. It”
― Walter Brueggemann, quote from The Prophetic Imagination

“I have suggested creation is a work guaranteed by the king. The king is the one charged to order and preserve creation, and thus the return to chaos implicitly announces the failure of kingship and its end.”
― Walter Brueggemann, quote from The Prophetic Imagination

“This denying and deceiving kind of numbness is broken only by the embrace of negativity,16 by the public articulation that we are fearful and ashamed of the future we have chosen. The pain and regret denied only immobilizes. In the time of Jeremiah the pain and regret denied prevented any new movement either from God or toward God in Judah. The covenant was frozen and there was no possibility of newness until the numbness was broken. Jeremiah understood that the criticism must be faced and embraced, for then comes liberation from incurable disease, from broken covenant, and from failed energy.”
― Walter Brueggemann, quote from The Prophetic Imagination

“Compassion constitutes a radical form of criticism, for it announces that the hurt is to be taken seriously, that the hurt is not to be accepted as normal and natural but is an abnormal and unacceptable conditions for humanness. In the arrangement of “lawfulness” in Jesus’ time, as in the ancient empire of Pharaoh, the one unpermitted quality of relation was compassion. Empires are never built or maintained on the basis of compassion.”
― Walter Brueggemann, quote from The Prophetic Imagination

“The fact that Jesus weeps and that he is moved in spirit and troubled contrasts remarkably with the dominant culture. That is not the way of power, and it is scarcely the way among those who intend to maintain firm social control. But in [John 11:33-35] Jesus is engaged not in social control but in dismantling the power of death, and he does so by submitting himself to the pain and grief present in the situation, the very pain and grief that the dominant society must deny.”
― Walter Brueggemann, quote from The Prophetic Imagination

“New Song When the new king rules, it is new song time (Isa 42:10). It has always been new song time when the new king arrives and there is no more calling of the skilled mourners who know how to cry on call. The funeral is ended, for now it is festival time. It is time for the children and for all who can sing new songs and discern new situations. The old songs had to be sung in the presence of mockers (Ps 137:3). And they were an embarrassment because they spoke about all that had failed. But new song time is a way to sing a new social reality as the freedom songs stood behind every freedom act. The energy comes from the song that will sing Yahweh to his throne and Babylon to her grave. As Abraham Heschel has seen, only people in covenant can sing. New song time is when a new covenant inaugurates a new mode of reality.”
― Walter Brueggemann, quote from The Prophetic Imagination

“It is only a poem, and we might say rightly that singing a song does not change reality. However, we must not say that with too much conviction. The evocation of an alternative reality consists at least in part in the battle for language and the legitimization of a new rhetoric. The language of the empire is surely the language of managed reality, of production and schedule and market. But that language will never permit or cause freedom because there is no newness in it. Doxology”
― Walter Brueggemann, quote from The Prophetic Imagination

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