“Since thou wilt not remain here, chieftain, thou shalt receive the boon whatsoever thy tongue may name, as far as the wind dries, and the rain moistens, and the sun revolves, and the sea encircles, and the earth extends; save only my ship; and my mantle; and Caledvwlch, my sword; and Rhongomyant, my lance; and Wynebgwrthucher, my shield; and Carnwenhau, my dagger; and Gwenhwyvar, my wife”
― quote from The Mabinogion
“So they took the blossoms of the oak, and the blossoms of the broom, and the blossoms of the meadow-sweet, and produced from them a maiden, the fairest and most graceful that man ever saw. And they baptized her, and gave her the name of Blodeuwedd.”
― quote from The Mabinogion
“often dost thou utter that with thy tongue which thou wouldst not make good with thy deeds.”
― quote from The Mabinogion
“And then Gwalchmai said, ‘No one should distract an ordained knight from his thoughts in a discourteous way, for perhaps he has either suffered a loss or he is thinking about the woman he loves best.”
― quote from The Mabinogion
“At that time Math son of Mathonwy could not live unless his feet were in the lap of a virgin, except when the turmoil of war prevented him.”
― quote from The Mabinogion
“So they declared a new emperor. And he sent a threatening letter to Maxen. However, it was not so much a letter as ‘If you come and if you ever come to Rome!’ That letter and the news came to Maxen in Caerllion. And from there he sent a letter to the man who claimed to be emperor of Rome. There was in that letter, too, nothing but ‘If I go to Rome, and if I go!”
― quote from The Mabinogion
“She hadn’t spent as much time with Dockson as she had with Kelsier and Sazed—or even Ham and Breeze. He seemed like a kind man, however. Very stable, and very clever. While most of the others contributed some kind of Allomantic power to the crew, Dockson was valuable because of his simple ability to organize.”
― Brandon Sanderson, quote from Mistborn Trilogy
“In keeping silent about evil, in burying it so deep within us that no sign of it appears on the surface, we are implanting it, and it will rise up a thousand fold in the future. When we neither punish nor reproach evildoers, we are not simply protecting their trivial old age, we are thereby ripping the foundations of justice from beneath new generations.”
― Misty Griffin, quote from Tears of the Silenced: A True Crime and an American Tragedy; Severe Child Abuse and Leaving the Amish
“connection between skin color and sunlight. The results were as clear as the sky on a cloudless day—there was a near-constant correlation between skin color and sunlight exposure in populations that had remained in the same area for 500 years or more. They even produced an equation to express the relationship between a given population’s skin color and its annual exposure to ultraviolet rays. (If you’re feeling adventurous, the equation is W = 70-AUV/10. W represents relative whiteness and AUV represents annual ultraviolet exposure. The 70 is based on research that indicates that the whitest possible skin—the result of a population that received zero exposure to UV—would reflect about 70 percent of the light directed at it.)”
― Sharon Moalem, quote from Survival of the Sickest: A Medical Maverick Discovers Why We Need Disease
“Though my approach throughout the book will be positive and expository, it is worth noting from the outset that I intend to challenge this dominant paradigm in each of its main constituent parts. In general terms, this view holds the following: (1) that the Jewish context provides only a fuzzy setting, in which ‘resurrection’ could mean a variety of different things; (2) that the earliest Christian writer, Paul, did not believe in bodily resurrection, but held a ‘more spiritual’ view; (3) that the earliest Christians believed, not in Jesus’ bodily resurrection, but in his exaltation/ascension/glorification, in his ‘going to heaven’ in some kind of special capacity, and that they came to use ‘resurrection’ language initially to denote that belief and only subsequently to speak of an empty tomb or of ‘seeing’ the risen Jesus; (4) that the resurrection stories in the gospels are late inventions designed to bolster up this second-stage belief; (5) that such ‘seeings’ of Jesus as may have taken place are best understood in terms of Paul’s conversion experience, which itself is to be explained as a ‘religious’ experience, internal to the subject rather than involving the seeing of any external reality, and that the early Christians underwent some kind of fantasy or hallucination; (6) that whatever happened to Jesus’ body (opinions differ as to whether it was even buried in the first place), it was not ‘resuscitated’, and was certainly not ‘raised from the dead’ in the sense that the gospel stories, read at face value, seem to require.11 Of course, different elements in this package are stressed differently by different scholars; but the picture will be familiar to anyone who has even dabbled in the subject, or who has listened to a few mainstream Easter sermons, or indeed funeral sermons, in recent decades.”
― N.T. Wright, quote from The Resurrection of the Son of God
“Bismarck had cunningly taught the parties not to aim at national appeal but to represent interests. They remained class or sectional pressure-groups under the Republic. This was fatal, for it made the party system, and with it democratic parliamentarianism, seem a divisive rather than a unifying factor. Worse: it meant the parties never produced a leader who appealed beyond the narrow limits of his own following.”
― Paul Johnson, quote from Modern Times: The World from the Twenties to the Nineties
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