The Autobiography of George Müller

Money is really worth no more than as it can be used to accomplish the Lord's work. Life is worth as much as it is spent for the Lord's service.

I believe God has heard my prayers. He will make it manifest in His own good time that He has heard me. I have recorded my petitions that when God has answered them, His name will be glorified.

Laying up treasures in heaven will draw the heart heavenward.

As the outward man is not fit for work for any length of time unless he eats, so is with the inner man. What is the food for the inner man? Not prayer, but the Word of God-not the simple reading of the Word of God, so that it only passes through our minds, just as water runs through a pipe. No, we must consider what we read, ponder over it, and apply it to our hearts.

Every child of God is not called by the Lord to establish schools and orphan houses and to trust in the Lord for means for them. Yet, there is no reason why you may not experience, far more abundantly than we do now, His willingness to answer the prayers of His children.

After the Lord has tried our faith, he, in the love of His heart, gives us an abundance. For the glory of His name and for trial of our faith, He allows us to be poor and then graciously supplies our needs.

When sight ceases, it is the time for faith to work. The greater the difficulties, the easier it is for faith. As long as human possibilities for success remain, faith does not accomplish things as easily as when all natural prospects fail.

As to the other means of grace, I would say, I fell into the snare into which so many young believers fall, the reading of religious books in preference to the Scriptures. I read tracts, missionary papers, sermons, and biographies of godly persons. I never had been at any time of my life in the habit of reading the Holy Scriptures. When under fifteen years of age, I occasionally read a little of them at school; afterwards God's precious book was entirely laid aside, so that I never read one single chapter of it till it pleased God to begin a work of grace in my heart. Now the scriptural way of reasoning would have been: God himself has consented to be an author, and I am ignorant about that precious book, which his Holy Spirit has caused to be written through the instrumentality of his servants, and it contains that which I ought to know, the knowledge of which will lead me to true happiness; therefore I ought to read again and again this most precious book of books, most earnestly, most prayerfully, and with much meditation; and in this practice I ought to continue all the days of my life. But instead of acting thus, my difficulty in understanding it, and the little enjoyment I had in it, made me careless of reading it; and thus, like many believers, I practically preferred, for the first four years of my divine life, the works of uninspired men to the oracles of the living God. The consequence was, that I remained a babe, both in knowledge and grace.

The primary business I must attend to every day is to fellowship with the Lord. The first concern is not how much I might serve the Lord, but how my inner man might be nourished.

This I most firmly believe, that no one ought to expect to see much good resulting from his labors in word and doctrine, if he is not much given to prayer and meditation.

Our difficulty seems to be this: the promise is so "exceeding great" that we cannot conceive God really to mean what he clearly appears to have revealed. The blessing seems too vast for our comprehension; we "stagger at the promises, through unbelief," and thus fail to secure the treasure which was purchased for us by Christ Jesus.

I have reason to believe, from what I have seen among the children of God, that many of their trials arise either from want of confidence in the Lord as it regards temporal things, or from carrying on their business in an unscriptural way.

The preacher cannot know the particular state of the various individuals who compose the congregation, nor what they require, but the Lord knows it; and if the preacher renounces his own wisdom, he will be assisted by the Lord; but if he will choose in his own wisdom, then let him not be surprised if he should see little benefit result from his labors.

From the general tenor of the Scriptures I think we may learn two important truths: First, that there is a certain state of mind in a devout soul to which God has promised all that it asks, subject, however, as to the manner of the answer, to the dictates of his infinite wisdom and goodness; and, second, that in granting such petitions he does not always limit his action within the ordinary or acknowledged laws of matter or of mind. I do not perceive how we can interpret the passages above cited, as well as many others, without giving them a meaning at least as extensive as this.

I must offer a word of warning to believers. Often the work of the Lord may tempt us away from communion with Him. A full schedule or preaching, counseling, and travel can erode the strength of the mightiest servant of the Lord. Public prayer will never make up for closet communion.

In connection with the above, I must, however, state that it appears to me there is a preparation for the public ministry of the word which is even more excellent than the one spoken of. It is this; to live in such constant and real communion with the Lord, and to be so habitually and frequently in meditation over the truth, that without the above effort, so to speak, we have obtained food for others, and know the mind of the Lord as to the subject or the portion of the word on which we should speak.

First, I do not presume to know myself what is best for the hearers, and I therefore ask the Lord, in the first place, that he would graciously be pleased to teach me on what subject I shall speak, or what portion of his word I shall expound.

we must understand him to have asserted that things impossible by the ordinary laws of material causation are possible by faith in God. I

A young German Christian, friendless and unknown, is conscious of what he believes to be a call from the Lord to attempt something for the benefit of the poor vagabond children of Bristol. He is at this time preaching the gospel to a small company of believers, from whom, at his own suggestion, he receives no salary, being supported day by day by the voluntary offerings of his brethren. Without the promise of aid from any being but God, he commences his work. In answer to prayer, funds are received as they are needed, and the attempt succeeds beyond his expectation. After

He did not of course expect God to create gold and silver and put them into his hands. He knew, however, that God could incline the hearts of men to aid him, and he believed, if the thing that he attempted was of Him, that he would so incline them, in answer to prayer, as his necessities should require.

Do not men believe that God means what he appears plainly to have asserted? or, if we believe that he means it, do we fear the charge of fanaticism if we openly avow that we take him at his word?

We are never losers from doing the will of the Lord.

Cuando cesa la vista, es el momento para que la fe trabaje. A mayores dificultades, más fácil es para la fe. Mientras humanamente haya posibilidades de éxito, la fe no logra las cosas tan fácilmente como cuando todas las posibilidades naturales fallan.

The longer I go on in this service, the more I find that prayer and faith can overcome every difficulty.

greater the difficulty to be overcome, the more will it be seen, to the glory of God, how much can be done by prayer and faith; and also because, when God himself overcomes our difficulties for us, we have, in this very fact, the assurance that we are engaged in his work, and not in our own.