“We live in an age of reproduction. Most of what makes up our personal picture of the world we have never seen with our own eyes--or rather, we've seen it with our own eyes, but not on the spot: our knowledge comes to us from a distance, we are televiewers, telehearers, teleknowers.”
― Max Frisch, quote from I'm Not Stiller
“Freunde müssen einander verstehen um Freunde zu bleiben. Brüder sind immer Brüder.”
― Max Frisch, quote from I'm Not Stiller
“The demand that we love our neighbor as ourselves contains as an axiom the demand that we shall love ourselves, shall accept ourselves as we were created.”
― Max Frisch, quote from I'm Not Stiller
“Cause and effect are never divided between two people.”
― Max Frisch, quote from I'm Not Stiller
“Oh, this yearning to be white, this yearning to have straight hair, this lifelong striving to be different from the way one is created this great difficulty in accepting oneself, I knew it and saw only my own longing from outside, saw the absurdity of our yearning to be different from what we are...”
― Max Frisch, quote from I'm Not Stiller
“Es gibt allerlei Arten, einen Menschen zu morden oder wenigstens seine Seele, und das merkt keine Polizei der Welt. Dann genügt ein Wort, eine Offenheit im rechten Augenblick. Dann genügt ein Lächeln. Ich möchte den Menschen sehen, der nicht durch Lächeln umzubringen ist oder durch Schweigen.”
― Max Frisch, quote from I'm Not Stiller
“Wenn ich so allein bin, siehst du, und mich an alles erinnere, das ist das Schlimmste, daß man allein nicht darüber lachen kann, oder dann ist es nur so ein böses und bitteres Lachen, so daß man später über genau die gleichen Dinge doch wieder heult.”
― Max Frisch, quote from I'm Not Stiller
“Nothing is harder than to accept oneself.”
― Max Frisch, quote from I'm Not Stiller
“Man kann alles erzählen, nur nicht sein wirkliches Leben; – diese Unmöglichkeit ist es, was uns verurteilt zu bleiben, wie unsere Gefährten uns sehen und spiegeln, sie, die vorgeben, mich zu kennen, sie, die sich als meine Freunde bezeichnen und nimmer gestatten, daß ich mich wandle [...].”
― Max Frisch, quote from I'm Not Stiller
“Stiller jo je debelo gledal.
»Tako torej gledaš name!« je rekla Julika. »Si pač naredil podobo o meni, to pač vidim, dokončno podobo za vselej, in konec. Drugače kot takšne, saj to čutim, me zdaj kratko in malo več ne moreš videti. Kajne?« Stiller si je prižgal cigareto. »Jaz sem v zadnjem času tudi o mnogočem premišljevala,« je rekla Julika in pihala snežne kristale s svoje odeje tudi zdaj, ko je govorila sama, »- v zapovedih ne stoji kar tako: ne smeš si ustvariti podobo! Vsaka podoba je greh. Tole je ravno nasprotno kot ljubezen, vidiš, kar zdajle počneš s takim govorjenjem. Ne vem, če to razumeš. Če takega človeka ljubiš, mu vendar pustiš odprto možnost in si kljub vsem spominom kratko in malo pripravljen čuditi se, zmerom znova se čuditi, kako je drugačen, kako različen in ne takšenle, ne dokončna podoba, kakršno si delaš ti o svoji Juliki. Lahko ti rečem samo to: ni tako. Vselej se z govorjenjem v kaj zapičiš – ne smeš si delati podobe o meni! To je vse, kar ti na to lahko rečem.”
― Max Frisch, quote from I'm Not Stiller
Max Frisch
Born place: in Zurich, Switzerland
Born date May 15, 1911
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“...cineva care știe a iubi cu adevărat poate experimenta voluptatea oricât de neînsemnată ar fi atingerea trupului celuilalt. Îi explicasem atunci că, pentru mine, posesiunea e mult mai neînțeleasă și mai complicată decât se pare. E foarte greu să ai ceva cu adevărat, să-l capeți sau să-l cucerești. Mai mult ne închipuim că posedăm decât posedăm.”
― Mircea Eliade, quote from Maitreyi
“SeaMurgh ne teen baar phosphorus ki batti band ki aur goya hua:
Tu theek kehta hai main janta hun sirf insaan sakin hai, kayinaat ki baqi tamam cheezain mutaharrik hain kyun ke insaan Matlub hai aur baqi her shay Taalib... Afsos insaan ne apnay aap ko Matlub ki jaga se hataa ker Taalib bana liya, isi liye gerdish main hai. Werna wo is qadar deewanay.pan ka shikar na hota aur ab tak Allah ki raza ko paa leta”
― Bano Qudsia, quote from Raja Gidh / راجه گدھ
“Today the word "hero" has been diminished. confused with "celebrity." But in my father's generation the word meant something.
celebrities seek fame. They take actions to get attention. Most often, the actions they take have no particular moral content. Heroes are heroes because they have risked something to help others. Their actions involve courage. Often, those heroes have been indifferent to the public's attention. But at least, the hero could understand the focus of the emotion.”
― James D. Bradley, quote from Flags of Our Fathers
“Raynor slapped her so hard her teeth rattled and eyes stung, but she refused to react except to say saucily,
"You must have heard how I like foreplay."
"I hope you like it a lot, because with your mouth, you'll be getting it nonstop."
"Goody," she said dryly. "Because I so love a man who needs to prove his masculinity by beating on women. Do you hit children and kick cats, too?”
― Larissa Ione, quote from Sin Undone
“Faith is always coveted most and needed most urgently where will is lacking; for will, as the affect of command, is the decisive sign of sovereignty and strength. In other words, the less one knows how to command, the more urgently one covets someone who commands, who commands severely—a god, prince, class, physician, father confessor, dogma, or party conscience. From this one might perhaps gather that the two world religions, Buddhism and Christianity, may have owed their origin and above all their sudden spread to a tremendous collapse and disease of the will. And that is what actually happened: both religions encountered a situation in which the will had become diseased, giving rise to a demand that had become utterly desperate for some "thou shalt." Both religions taught fanaticism in ages in which the will had become exhausted, and thus they offered innumerable people some support, a new possibility of willing, some delight in willing. For fanaticism is the only "strength of the will" that even the weak and insecure can be brought to attain, being a sort of hypnotism of the whole system of the senses and the intellect for the benefit of an excessive nourishment (hypertrophy) of a single point of view and feeling that henceforth becomes dominant— which the Christian calls his faith. Once a human being reaches the fundamental conviction that he must be commanded, he becomes "a believer."
Conversely, one could conceive of such a pleasure and power of self-determination, such a freedom of the will [ This conception of "freedom of the will" ( alias, autonomy) does not involve any belief in what Nietzsche called "the superstition of free will" in section 345 ( alias, the exemption of human actions from an otherwise universal determinism).] that the spirit would take leave of all faith and every wish for certainty, being practiced in maintaining himself on insubstantial ropes and possibilities and dancing even near abysses. Such a spirit would be the free spirit par excellence.”
― Friedrich Nietzsche, quote from The Gay Science
Absolute Power
Reaper
Seize the Night
The Hunger Angel
Afterimage
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