“I recognized the poem from Maulana Rumi and felt touched to the depths of my heart when I realized that Pari was committing both of us to God’s care. “I will never abandon you. You are the star that I follow always.” Pari’s eyes misted. “Yes,” she said softly, “you alone of all my servants have truly loved me.” “With all my heart.”
― Anita Amirrezvani, quote from Equal of the Sun
“I don’t have royal blood,” I told her, “but we two could have been twins. It was as if we swam in the same fluids in our mother ’s womb, so that some of my maleness became hers and some of her femaleness mine. That made us strange in the eyes of the world, which does not care for in-between beings. We have both taken blows because of it. She was protean, as am I. She was fierce and affectionate and smart and unpredictable. That is why I loved her . . . that is why!”
― Anita Amirrezvani, quote from Equal of the Sun
“But when I allowed
myself to think of her, I remembered the delicacy of her brown body under her orange robe, and I
drew courage from knowing that she had needed nothing to guide her but her determined heart. Had
there ever been a man who could claim to be as fearless? She had never even held the heavy swords
and sharp daggers that gave soldiers their swagger. Khadijeh may have been a slave, but in her heart,
she was a lion-woman.”
― Anita Amirrezvani, quote from Equal of the Sun
“But when I allowed myself to think of her, I remembered the delicacy of her brown body under her orange robe, and I drew courage from knowing that she had needed nothing to guide her but her determined heart. Had there ever been a man who could claim to be as fearless? She had never even held the heavy swords and sharp daggers that gave soldiers their swagger. Khadijeh may have been a slave, but in her heart, she was a lion-woman.”
― Anita Amirrezvani, quote from Equal of the Sun
“Shamkhal and Majeed exchanged a glance of excitement and Majeed leapt up, his face glowing with triumph, to repeat what Ibrahim had said to another noble, and then he sped to the other side of the room to make sure the words traveled from man to man.”
― Anita Amirrezvani, quote from Equal of the Sun
Anita Amirrezvani
Born place: Tehran, Iran
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“This law is even more significant when we put it in the context of other laws in the Mosaic covenant. In other cases in the Mosaic law where someone accidentally caused the death of another person, there was no requirement to give “life for life,” no capital punishment. Rather, the person who accidentally caused someone else’s death was required to flee to one of the “cities of refuge” until the death of the high priest (see Num. 35:9–15, 22–29). This was a kind of “house arrest,” although the person had to stay within a city rather than within a house for a limited period of time. It was a far lesser punishment than “life for life.” This means that God established for Israel a law code that placed a higher value on protecting the life of a pregnant woman and her preborn child than the life of anyone else in Israelite society. Far from treating the death of a preborn child as less significant than the death of others in society, this law treats the death of a preborn child or its mother as more significant and worthy of more severe punishment. And the law does not place any restriction on the number of months the woman was pregnant. Presumably it would apply from a very early stage in pregnancy, whenever it could be known that a miscarriage had occurred and her child or children had died as a result. Moreover, this law applies to a case of accidental killing of a preborn child. But if accidental killing of a preborn child is so serious in God’s eyes, then surely intentional killing of a preborn child must be an even worse crime. The conclusion from all of these verses is that the Bible teaches that we should think of the preborn child as a person from the moment of conception, and we should give to the preborn child legal protection at least equal to that of others in the society. Additional note: It is likely that many people reading this evidence from the Bible, perhaps for the first time, will already have had an abortion. Others reading this will have encouraged someone else to have an abortion. I cannot minimize or deny the moral wrong involved in this action, but I can point to the repeated offer of the Bible that God will give forgiveness of sins to those who repent of their sin and trust in Jesus Christ for forgiveness: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Although such sin, like all other sin, deserves God’s wrath, Jesus Christ took that wrath on himself as a substitute for all who would believe in him: “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed” (1 Peter 2:24). b. Scientific”
― Wayne A. Grudem, quote from Politics - According to the Bible: A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture
“A big seizure just kind of grabs the inside of your skull and squeezes. It feels as if it's twisting and turning your brain all up and down and inside out. Have you ever heard a washing machine suddenly flip into that bang-bang-bang sound when it gets out of balance, or a chain saw when the chain breaks and gets caught up in the gears, or an animal like a cat, screeching in pain? Those are what seizures felt like when I was little.”
― Terry Trueman, quote from Stuck in Neutral
“As far as possible, without surrender, be on good terms with all persons.”
― Max Ehrmann, quote from Desiderata: Words For Life
“Tevekkül Allah'a! Köpeğin efendisi varsa kurdun da Tanrı'sı vardır.”
― Chingiz Aitmatov, quote from The Day Lasts More Than a Hundred Years
“I was afraid that if I did anything at all without bartering for at least some small thing in return, he might think I enjoyed it, and not understand that I paid a huge price to myself.”
― Margaux Fragoso, quote from Tiger, Tiger: A Memoir
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