“We are men and our lot in life is to learn and to be hurled into inconceivable new worlds.”
“To be a warrior a man has to be, first of all, and rightfully so, keenly aware of his own death. But to be concerned with death would force any one of us to focus on the self and that would be debilitating. So the next thing one needs to be a warrior is detachment. The idea of imminent death, instead of becoming an obsession, becomes an indifference.
Now you must detach yourself; detach yourself from everything. Only the idea of death makes a man sufficiently detached so he is incapable of abandoning himself to anything. Only the idea of death makes a man sufficiently detached so he can't deny himself anything. A man of that sort, however, does not crave, for he has acquired a silent lust for life and for all things of life. He knows his death is stalking him and won't give him time to cling to anything, so he tries, without craving, all of everything.”
“Once you decide something put all your petty fears away. Your decision should vanquish them. I will tell you time and time again, the most effective way to live is as a warrior. Worry and think before you make any decision, but once you make it, be on your way free from worries or thoughts; there will be a million other decisions still awaiting you. That's the warrior's way.
A warrior thinks of his death when things become unclear. The idea of death is the only thing that tempers our spirit.”
“For instance, we need to look with our eyes to laugh,” he said, “because only when we look at things can we catch the funny edge of the world. On the other hand, when our eyes see, everything is so equal that nothing is funny.”
“The indulgence of denying is by far the worst; it forces us to believe we are doing great things, when in effect we are only fixed within ourselves. To”
“Upon learning to see a man becomes everything by becoming nothing. He,”
“Upon learning to see a man becomes everything by becoming nothing. He, so to speak, vanishes and yet he’s there. I would say that this is the time when a man can be or can get anything he desires. But he desires nothing, and instead of playing with his fellow men like they were toys, he meets them in the midst of their folly. The only difference between them is that a man who sees controls his folly, while his fellow men can’t. A man who sees has no longer an active interest in his fellow men. Seeing has already detached him from absolutely everything he knew before.”
“Those fibers join a man to his surroundings;”
“a man of knowledge has no honor, no dignity, no family, no name, no country, but only life to be lived, and under these circumstances his only tie to his fellow men is his controlled folly. Thus”
“Our will operates in spite of our indulgence. For example, your will is already opening your gap, little by little.” “What gap are you talking about?” “There is a gap in us; like the soft spot on the head of a child which closes with age, this gap opens as one develops one’s will.”
“perceiving the world” entails a process of apprehending whatever presents itself to us. This particular “perceiving” is done with our senses and with our will.”
“Everything is filled to the brim,” he repeated, “and everything is equal. I’m not like your friend who just grew old. When I tell you that nothing matters I don’t mean it the way he does. For him, his struggle was not worth his while, because he was defeated; for me there is no victory, or defeat, or emptiness. Everything is filled to the brim and everything is equal and my struggle was worth my while.”
“He explained that the leaf had fallen over and over from that same tree so I would stop trying to understand.”
“You know how much I used to like Plato. Today I realize he lied. For the things of this world are not a reflection of the ideal, but a product of human sweat, blood and hard labour. It is we who built the pyramids, hewed the marble for the temples and the rocks for the imperial roads, we who pulled the oars in the galleys and dragged wooden ploughs, while they wrote dialogues and dramas, rationalized their intrigues by appeals in the name of the Fatherland, made wars over boundaries and democracies. We were filthy and died real deaths. They were 'aesthetic' and carried on subtle debates.
There can be no beauty if it is paid for by human injustice, nor truth that passes over injustice in silence, nor moral virtue that condones it.”
“I realized Michael was right. I mean, I am always writing in this journal. And I do compose a lot of poetry, and write a lot of notes and emails and stuff. I mean, I feel like I am always writing. I do it so much, I never even thought about it as a talent. It's just something I do all the time, like breathing.”
“War is life multiplied by some number that no one has ever heard of.”
“Promise you'll stay with me as long as you want to, but not a moment longer.”
“Behind Nat someone chuckled. Nat turned. Dr. Bentley was looking at him with a twinkle. "Is this a political argument?"
Nat shrugged. "No argument at all. Ben's got an article there that talks against the President. I said I didn't want to hear it. I said that sort of thing ought to be stopped."
To Nat's amazement, Dr. Bentley shook his head. "No, Nat. We can't have freedom—unless we have freedom."
Nat stiffened. "Does that mean right to tell lies?"
Dr. Bentley smiled. "It means the right to have our own opinions. Human problems aren't like mathematics, Nat. Every problem doesn't have just one answer; sometimes you get several answers—and you don't know which is the right one.”
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