“We are men and our lot in life is to learn and to be hurled into inconceivable new worlds.”
“To be a warrior a man has to be, first of all, and rightfully so, keenly aware of his own death. But to be concerned with death would force any one of us to focus on the self and that would be debilitating. So the next thing one needs to be a warrior is detachment. The idea of imminent death, instead of becoming an obsession, becomes an indifference.
Now you must detach yourself; detach yourself from everything. Only the idea of death makes a man sufficiently detached so he is incapable of abandoning himself to anything. Only the idea of death makes a man sufficiently detached so he can't deny himself anything. A man of that sort, however, does not crave, for he has acquired a silent lust for life and for all things of life. He knows his death is stalking him and won't give him time to cling to anything, so he tries, without craving, all of everything.”
“Once you decide something put all your petty fears away. Your decision should vanquish them. I will tell you time and time again, the most effective way to live is as a warrior. Worry and think before you make any decision, but once you make it, be on your way free from worries or thoughts; there will be a million other decisions still awaiting you. That's the warrior's way.
A warrior thinks of his death when things become unclear. The idea of death is the only thing that tempers our spirit.”
“For instance, we need to look with our eyes to laugh,” he said, “because only when we look at things can we catch the funny edge of the world. On the other hand, when our eyes see, everything is so equal that nothing is funny.”
“The indulgence of denying is by far the worst; it forces us to believe we are doing great things, when in effect we are only fixed within ourselves. To”
“Upon learning to see a man becomes everything by becoming nothing. He,”
“Upon learning to see a man becomes everything by becoming nothing. He, so to speak, vanishes and yet he’s there. I would say that this is the time when a man can be or can get anything he desires. But he desires nothing, and instead of playing with his fellow men like they were toys, he meets them in the midst of their folly. The only difference between them is that a man who sees controls his folly, while his fellow men can’t. A man who sees has no longer an active interest in his fellow men. Seeing has already detached him from absolutely everything he knew before.”
“Those fibers join a man to his surroundings;”
“a man of knowledge has no honor, no dignity, no family, no name, no country, but only life to be lived, and under these circumstances his only tie to his fellow men is his controlled folly. Thus”
“Our will operates in spite of our indulgence. For example, your will is already opening your gap, little by little.” “What gap are you talking about?” “There is a gap in us; like the soft spot on the head of a child which closes with age, this gap opens as one develops one’s will.”
“perceiving the world” entails a process of apprehending whatever presents itself to us. This particular “perceiving” is done with our senses and with our will.”
“Everything is filled to the brim,” he repeated, “and everything is equal. I’m not like your friend who just grew old. When I tell you that nothing matters I don’t mean it the way he does. For him, his struggle was not worth his while, because he was defeated; for me there is no victory, or defeat, or emptiness. Everything is filled to the brim and everything is equal and my struggle was worth my while.”
“He explained that the leaf had fallen over and over from that same tree so I would stop trying to understand.”
“Here's the thing: the strings are already attached.”
“Until we’re dead, we Service people, the world will always be in danger of another war. We had too good a time in the last one. We’ll none of us come out into the open and admit it. It might be better for us if we did. [...] For our generation, the war years were the best time of our lives, not because they were war years but because we were young. The best years of our lives happened to be war years. Everyone looks back at the time when they were in their early twenties with nostalgia, but when we look back we only see the war. We had a fine time then, and so we think that if a third war came we’d have those happy, carefree years all over again. I don’t suppose we would—some of us might.”
“Madame, may I see your dog’s chit, please,”
“Prolaze ljudi i nose u svojim mračnim crijevima skuhane kokošje glave žalosne ptičje oči kravlje butove konjska stegna a sinoć još su te životinje veselo mahale repom i kokoši kvocale su u predvečerje svoje smrti u kokošinjcima a sada se sve svršilo u ljudskim crijevima i to se micanje i žderanje u jednu riječ zove život po zapadnim evropskim gradovima u sutonu jedne stare civilizacije.”
“Wer war der thor, wer weiser, bettler oder kaiser? Ob arm, ob reich, im tode gleich.”
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