“Nowadays people rush into print before they’ve even finished the proof.”
― Denis Guedj, quote from The Parrot's Theorem
“Thales did something different. He asked questions to which he didn’t know the answers.”
― Denis Guedj, quote from The Parrot's Theorem
“I forzati del portatile lo guardarono con indulgenza, mentre cercava con ansia febbrile. Il portapenne non c'era più. Si era certamente spezzato! Chinandosi per guardare sotto il tavolo, notò il rigonfiamento in una delle opere che trattavano di matematica e, aprendola, trovò il portapenne di Murano, infilato tra due pagine.”
― Denis Guedj, quote from The Parrot's Theorem
“[...] Quella perdita della libertà nello spazio fisico, aveva trovato il modo di compensarla, sostituendovi spazi di pensiero nuovi. Ciascuno se la cava come può, ammesso che ci riesca.”
― Denis Guedj, quote from The Parrot's Theorem
“I libri non resuscitano i morti, e non fanno di un idiota un uomo capace di ragionare, né di uno stupido un individuo intelligente: aguzzano lo spirito, lo destano, lo affinano e appagano la sua sete di conoscenza. Quanto a chi vuol sapere tutto, è meglio che la famiglia lo faccia curare, perché un simile desiderio non può che nascere da un turbamento dello spirito. Muto quando gli imponi il silenzio, eloquente quando lo fai parlare. Grazie al libro, puoi apprendere nello spazio di un mese quello che un'eternità non ti consentirebbe di apprendere dalle labbra di un sapiente, e questo senza farti contrarre debiti di sapere. Ti libera dall'imbarazzo, ti solleva dalle necessità di frequentare persone odiose e di avere rapporti con individui stupidi e incapaci di comprendere. Ti obbedisce di giorno come di notte, tanto in viaggio quanto nei periodi in cui sei sedentario. Se cadi in disgrazia, non per questo il libro rinuncia a servirti; se venti contrari soffiano contro di te, non ti si rivolta contro. Accade talvolta che il libro sia superiore al suo autore.”
― Denis Guedj, quote from The Parrot's Theorem
Denis Guedj
Born place: in Setif, Algeria
Born date November 22, 1940
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“If you have a dream, don’t just sit there. Gather courage to believe that you can succeed and leave no stone unturned to make it a reality.” ― Roopleen”
― Misty Griffin, quote from Tears of the Silenced: A True Crime and an American Tragedy; Severe Child Abuse and Leaving the Amish
“if there’s fire on the mountain or lightning and storm and a god speaks from the sky. That means someone is hearing the outcry and the birth-cry of new life at its term.”
― Sharon Moalem, quote from Survival of the Sickest: A Medical Maverick Discovers Why We Need Disease
“Though my approach throughout the book will be positive and expository, it is worth noting from the outset that I intend to challenge this dominant paradigm in each of its main constituent parts. In general terms, this view holds the following: (1) that the Jewish context provides only a fuzzy setting, in which ‘resurrection’ could mean a variety of different things; (2) that the earliest Christian writer, Paul, did not believe in bodily resurrection, but held a ‘more spiritual’ view; (3) that the earliest Christians believed, not in Jesus’ bodily resurrection, but in his exaltation/ascension/glorification, in his ‘going to heaven’ in some kind of special capacity, and that they came to use ‘resurrection’ language initially to denote that belief and only subsequently to speak of an empty tomb or of ‘seeing’ the risen Jesus; (4) that the resurrection stories in the gospels are late inventions designed to bolster up this second-stage belief; (5) that such ‘seeings’ of Jesus as may have taken place are best understood in terms of Paul’s conversion experience, which itself is to be explained as a ‘religious’ experience, internal to the subject rather than involving the seeing of any external reality, and that the early Christians underwent some kind of fantasy or hallucination; (6) that whatever happened to Jesus’ body (opinions differ as to whether it was even buried in the first place), it was not ‘resuscitated’, and was certainly not ‘raised from the dead’ in the sense that the gospel stories, read at face value, seem to require.11 Of course, different elements in this package are stressed differently by different scholars; but the picture will be familiar to anyone who has even dabbled in the subject, or who has listened to a few mainstream Easter sermons, or indeed funeral sermons, in recent decades.”
― N.T. Wright, quote from The Resurrection of the Son of God
“But until the twentieth century there were few references of any kind to bushido. Some doubted its very existence. Professor Hall Chamberlain, in an essay The Invention of a New Religion, published in 1912, wrote: ‘Bushido, as an institution or a code of rules, has never existed. The accounts given of it have been fabricated out of whole cloth, chiefly for foreign consumption… Bushido was unknown until a decade or so ago.’12 It may have been a series of religious exercises, accessible to very few. At all events in the 1920s it was popularized as a code of military honour, identified with extreme nationalism and militarism, and became the justification for the most grotesque practices, first the murder of individuals, later mass-cruelty and slaughter. The ‘knights of bushido’ were the militant leadership of totalitarian Shintoism, the equivalent, in this oriental setting, of the ‘vanguard élites’ of Lenin and Mussolini, the blackshirts and brownshirts and Chekists of Europe.”
― Paul Johnson, quote from Modern Times: The World from the Twenties to the Nineties
“I, of course, cherish my freedom, but I shall never want my freedom to restrict the freedom of another. In that case then I am not truly free, and none of us is truly free.”
― David Ebershoff, quote from The 19th Wife
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