Quotes from Scars

Cheryl Rainfield ·  248 pages

Rating: (13.4K votes)


“Other times, I look at my scars and see something else: a girl who was trying to cope with something horrible that she should never have had to live through at all. My scars show pain and suffering, but they also show my will to survive. They're part of my history that'll always be there.”
― Cheryl Rainfield, quote from Scars


“You can see when someone's been hurt the way I was. It's obvious. Something changes in their eyes; pain becomes their center, even when they try to hide it.”
― Cheryl Rainfield, quote from Scars


“You don't deserve the anger you're turning on yourself. Your abuser's the one who does.”
― Cheryl Rainfield, quote from Scars


“I think you've got to get out whatever's hurting you through your art, so it doesn't twist you up inside.”
― Cheryl Rainfield, quote from Scars


“I know you're upset, I know you're scared, but don't walk away.”
― Cheryl Rainfield, quote from Scars



“You can see when someone's been hurt like I was. It's obvious. Something changes in their eyes; pain becomes their center, even when they try to hide it.”
― Cheryl Rainfield, quote from Scars


“Self-Injury Awareness Day is on March 1, worldwide.”
― Cheryl Rainfield, quote from Scars


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Cheryl Rainfield
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Popular quotes

“The principles of catching rumours were, in fact, similar to the principals of catching dreams, but because rumour was weightier, the catcher had to be positioned closer to the ground. Rumour flew low, dreams flew high, and somewhere in between were prayers.”
― Sarah Winman, quote from A Year of Marvellous Ways


“A Persian, a Turk, an Arab, and a Greek were traveling to a distant land when they began arguing over how to spend the single coin they possessed among themselves. All four craved food, but the Persian wanted to spend the coin on angur; the Turk, on uzum; the Arab, on inab; and the Greek, on stafil. The argument became heated as each man insisted on having what he desired. A linguist passing by overheard their quarrel. “Give the coin to me,” he said. “I undertake to satisfy the desires of all of you.” Taking the coin, the linguist went to a nearby shop and bought four small bunches of grapes. He then returned to the men and gave them each a bunch. “This is my angur!” cried the Persian. “But this is what I call uzum,” replied the Turk. “You have brought me my inab,” the Arab said. “No! This in my language is stafil,” said the Greek. All of a sudden, the men realized that what each of them had desired was in fact the same thing, only they did not know how to express themselves to each other. The four travelers represent humanity in its search for an inner spiritual need it cannot define and which it expresses in different ways. The linguist is the Sufi, who enlightens humanity to the fact that what it seeks (its religions), though called by different names, are in reality one identical thing. However—and this is the most important aspect of the parable—the linguist can offer the travelers only the grapes and nothing more. He cannot offer them wine, which is the essence of the fruit. In other words, human beings cannot be given the secret of ultimate reality, for such knowledge cannot be shared, but must be experienced through an arduous inner journey toward self-annihilation. As the transcendent Iranian poet, Saadi of Shiraz, wrote, I am a dreamer who is mute, And the people are deaf. I am unable to say, And they are unable to hear.”
― Reza Aslan, quote from No god but God: The Origins, Evolution and Future of Islam


“Adoption, I was to learn although not immediately, is hard to get right.
As a concept, even what was then its most widely approved narrative carried bad news: if someone "chose" you, what does that tell you?
Doesn't it tell you that you were available to be "chosen"?
Doesn't it tell you, in the end, that there are only two people in the world?
The ones who "chose" you?
And the other who didn't?
Are we beginning to see how the word "abandonment" might enter the picture? Might we not make efforts to avoid such abandonment? Might not such efforts be characterized as "frantic"? Do we want to ask ourselves what follows? Do we need to ask ourselves what words come next to mind? Isn't one of those words "fear"? Isn't another of those words "anxiety"?”
― Joan Didion, quote from Blue Nights


“My true treasure is your presence, it is the rays of intelligence that you have poured into my heart.”
― quote from The Only Girl in the World: A Memoir


“IN OUR SOCIETY, MARCUS, the most admired men are those who build bridges, skyscrapers, and empires. But in reality, the proudest and most admirable are those who manage to build love. Because there is no greater or more difficult undertaking.”
― Joël Dicker, quote from La verdad sobre el caso Harry Quebert


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