Quotes from M: The Man Who Became Caravaggio

570 pages

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“the pope had granted the accademia di San Luca the annual right – on saint Luke’s day – to free a condemned man.”
― quote from M: The Man Who Became Caravaggio


“It was the prerogative of the powerful to betray their servants. You played their game or you played your own. The end was the same.”
― quote from M: The Man Who Became Caravaggio


“CUTTING HIS BEATITUDE down to size on canvas and throwing rocks through his landlady’s window weren’t all M was doing on his return to Rome”
― quote from M: The Man Who Became Caravaggio


“M got into difficulties. Somebody – and since the client was dead it wasn’t clear who – didn’t like his two paintings.”
― quote from M: The Man Who Became Caravaggio


“I can’t swallow Gregori’s insistent proposal of the Toothpuller as M’s and I think M used help on the second versions of early paintings like Lute Player II.”
― quote from M: The Man Who Became Caravaggio



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“What—in other words—would modern boredom be without terror? One of the most boring documents of all time is the thick volume of Hitler’s Table Talk. He too had people watching movies, eating pastries, and drinking coffee with Schlag while he bored them, while he discoursed theorized expounded. Everyone was perishing of staleness and fear, afraid to go to the toilet. This combination of power and boredom has never been properly examined. Boredom is an instrument of social control. Power is the power to impose boredom, to command stasis, to combine this stasis with anguish. The real tedium, deep tedium, is seasoned with terror and with death.

There were even profounder questions. For instance, the history of the universe would be very boring if one tried to think of it in the ordinary way of human experience. All that time without events! Gases over and over again, and heat and particles of matter, the sun tides and winds, again this creeping development, bits added to bits, chemical accidents—whole ages in which almost nothing happens, lifeless seas, only a few crystals, a few protein compounds developing. The tardiness of evolution is so irritating to contemplate. The clumsy mistakes you see in museum fossils. How could such bones crawl, walk, run? It is agony to think of the groping of the species—all this fumbling, swamp-creeping, munching, preying, and reproduction, the boring slowness with which tissues, organs, and members developed. And then the boredom also of the emergence of the higher types and finally of mankind, the dull life of paleolithic forests, the long long incubation of intelligence, the slowness of invention, the idiocy of peasant ages. These are interesting only in review, in thought. No one could bear to experience this. The present demand is for a quick forward movement, for a summary, for life at the speed of intensest thought. As we approach, through technology, the phase of instantaneous realiza-tion, of the realization of eternal human desires or fantasies, of abolishing time and space the problem of boredom can only become more intense. The human being, more and more oppressed by the peculiar terms of his existence—one time around for each, no more than a single life per customer—has to think of the boredom of death. O those eternities of nonexistence! For people who crave continual interest and diversity, O! how boring death will be! To lie in the grave, in one place, how frightful!”
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