Obert Skye · 363 pages
Rating: (8.7K votes)
“You're kidding, right?" Ezra barked. "We're not just going to wait." "I suppose we could help people clean up a bit," "Girl!" Ezra called out. "Big eyes!" Winter turned from what she was looking at. "Are you talking to me?”
― Obert Skye, quote from Leven Thumps and the Ruins of Alder
“I found a copy of Leven's birth certificate and was surprised to see his birth name listed as E. Leven Thumps. I assume the E. stands for Elton, and I have no idea why they didnt spell it out, but it's intresting to think that it took exactly eleven whacks or thumps to down the oldest tree.”
― Obert Skye, quote from Leven Thumps and the Ruins of Alder
“There are people who believe in you. You might not always believe that yourself, but there are—parents, teachers, neighbors, relatives, me. I know that no matter what is thrown at you, you’ll recover amazingly.”
― Obert Skye, quote from Leven Thumps and the Ruins of Alder
“Take me to my new trailer,” Ezra ordered Dennis.
Dennis didn't move.
“What, did you not hear me?” Ezra raged. “I'm standing on your deaf ear?”
Dennis just stood there calmly.
Ezra slapped his own forehead with his right hand and sighed—civility didn’t come easy. And here Dennis was standing his ground and demanding he be treated right.
“Please,” Ezra said, defeated.
Dennis turned away from Elton and walked confidently toward the new RV the U.S. government had brought in for Ezra.
“Some people and their inflated egos,” Ezra sniffed.
Dennis just smiled.”
― Obert Skye, quote from Leven Thumps and the Ruins of Alder
“Sometimes we underestimate the impact we have on other people's lives. Everybody living, no matter how miserable his or her life may be or how glorious each day is, makes an impact on others.”
― Obert Skye, quote from Leven Thumps and the Ruins of Alder
Obert Skye
Born place: The United States
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“In fact the "mask" theme has come up several times in my background reading. Richard Sennett, for example, in "The Corrosion of Character: The Personal Consequences of Work in the New Capitalism", and Robert Jackall, in "Moral Mazes: The World of Corporate managers", refer repeatedly to the "masks" that corporate functionaries are required to wear, like actors in an ancient Greek drama. According to Jackall, corporate managers stress the need to exercise iron self-control and to mask all emotion and intention behind bland, smiling, and agreeable public faces.
Kimberly seems to have perfected the requisite phoniness and even as I dislike her, my whole aim is to be welcomed into the same corporate culture that she seems to have mastered, meaning that I need to "get in the face" of my revulsion and overcome it. But until I reach that transcendent point, I seem to be stuck in an emotional space left over from my midteen years: I hate you; please love me.”
― Barbara Ehrenreich, quote from Bait and Switch: The (Futile) Pursuit of the American Dream
“But twins are like that. They behave in ways, especially regarding each other, that can seem very strange to someone who is not a twin himself. They have a morality that is different from ours-at least when they are young they do-because, unlike other children, they are not inclined to imitate adults until much later. To children who are twins, even when they are not identical, the other twin is both more or less real than everyone else in the family, and they deal with each other the way that we deal with ourselves alone. Which means that it's like twins are permanently stoned. I don't think that's an exaggeration.”
― Russell Banks, quote from The Sweet Hereafter
“he was as if a “reborn” human being, a “fundamentalist” as a human being.”
― Gao Xingjian, quote from One Man's Bible
“I thought I loved her. But there was fear between us, truly.”
― Will Christopher Baer, quote from Hell's Half Acre
“In a much quoted passage in his inaugural address, President Kennedy said, "Ask not what your country can do for you -- ask what you can do for your country." It is a striking sign of the temper of our times that the controversy about this passage centered on its origin and not on its content. Neither half of the statement expresses a relation between the citizen and his government that is worthy of the ideals of free men in a free society. The paternalistic "what your country can do for you" implies that government is the patron, the citizen the ward, a view that is at odds with the free man's belief in his own responsibility for his own destiny. The organismic, "what you can do for your country" implies that government is the master or the deity, the citizen, the servant or the votary. To the free man, the country is the collection of individuals who compose it, not something over and above them. He is proud of a common heritage and loyal to common traditions. But he regards government as a means, an instrumentality, neither a grantor of favors and gifts, nor a master or god to be blindly worshiped and served. He recognizes no national goal except as it is the consensus of the goals that the citizens severally serve. He recognizes no national purpose except as it is the consensus of the purposes for which the citizens severally strive.”
― Milton Friedman, quote from Capitalism and Freedom
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