Quotes from Killing Jesus: A History

“truly believe this child to be the new king. A furious Herod summons his religious advisers. As a secular”
― Bill O'Reilly, quote from Killing Jesus: A History

“This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul, too.”
― Bill O'Reilly, quote from Killing Jesus: A History

“Such is life in the Roman Empire, which has begun its slow decline into ruin. There is little justice or nobility among”
― Bill O'Reilly, quote from Killing Jesus: A History

“and building his own home into the slope of a Nazarene hill. But the young Jesus is not long for this small town. The holiness and magnificence of Jerusalem call to him. He comes to know the smells and music of the city during his”
― Bill O'Reilly, quote from Killing Jesus: A History

“To understand what Jesus accomplished and how he paid with his life, we have to understand what was happening around him. His was a time when Rome dominated the Western world and brooked no dissent. Human life was worth little. Life expectancy was less than forty years, and far less if you happened to anger the Roman powers that were. An excellent description of the time was written—perhaps with some bombast—by journalist Vermont Royster in 1949: There was oppression—for those who were not the friends of Tiberius Caesar … what was man for but to serve Caesar? There was persecution of men who dared think differently, who heard strange voices or read strange manuscripts. There was enslavement of men whose tribes came not from Rome, disdain for those who did not have the familiar visage. And most of all, there was contempt for human life. What, to the strong, was one man more or less in a crowded world? Then, of a sudden, there was a light in the world, and a man from Galilee saying, Render unto Caesar the things that are Caesar’s and unto God the things that are God’s. And the voice from Galilee, which would defy Caesar, offered a new kingdom in which each man could walk upright and bow to none but his God … so the light came into the world and the men who lived in darkness were afraid, and they tried to lower a curtain so that man would still believe that salvation lay with the leaders. But it came to pass for a while in diverse places that the truth did set men free, although the men of darkness were offended and they tried to put out the light.”
― Bill O'Reilly, quote from Killing Jesus: A History

“He had compared the taxation to a form of slavery and had encouraged his fellow Jews to rise up against their oppressors.”
― Bill O'Reilly, quote from Killing Jesus: A History

“Love the Lord your God with all your heart and with all your soul and with all your mind.”
― Bill O'Reilly, quote from Killing Jesus: A History

“You are the Christ, the son of the living God.”
― Bill O'Reilly, quote from Killing Jesus: A History

“black, and become infested with maggots—thus the inability to sit astride,”
― Bill O'Reilly, quote from Killing Jesus: A History

“In that moment of revealing, one historian will write of Cleopatra, “her desire grew greater than it had been before.”
― Bill O'Reilly, quote from Killing Jesus: A History

“And so it is that Simon—whom Jesus renames Peter, meaning “rock”—becomes Jesus’s first disciple.”
― Bill O'Reilly, quote from Killing Jesus: A History

“The wrists will then also be shackled”
― Bill O'Reilly, quote from Killing Jesus: A History

“The Nazarene tells a parable about a wealthy landowner and his troublesome tenants. The summation is a line stating that the religious leaders will lose their authority and be replaced by others whose belief is more genuine.”
― Bill O'Reilly, quote from Killing Jesus: A History

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Popular quotes

“I’m crazy about this City.

Daylight slants like a razor cutting the buildings in half. In the top half I see looking faces and it’s not easy to tell which are people, which the work of stonemasons. Below is shadow where any blasé thing takes place: clarinets and lovemaking, fists and the voices of sorrowful women. A city like this one makes me dream tall and feel in on things. Hep. It’s the bright steel rocking above the shade below that does it. When I look over strips of green grass lining the river, at church steeples and into the cream-and-copper halls of apartment buildings, I’m strong. Alone, yes, but top-notch and indestructible-like the City in 1926 when all the wars are over and there will never be another one. The people down there in the shadow are happy about that. At last, at last, everything’s ahead. The smart ones say so and people listening to them and reading what they write down agree: Here comes the new. Look out.”
― Toni Morrison, quote from Jazz

“His warm voice
tiptoes into the
quiet room.”
― Lisa Schroeder, quote from The Day Before

“How could it be that Theophilus, one of the earliest Christian apologists, wrote nearly 30,000 words about Christianity without once mentioning Jesus Christ? How come the name "Jesus Christ," in fact, doesn't appear in any Greek or Latin author until after the Council of Nicaea? Why was it that the only near-contemporary account that mentioned Christ, a suspiciously precise paragraph known as the Testimonium Flavianum, in Josephus' Antiquities of the Jews, had been proved to be a patent insertion into that historical narrative? How could Jesus have been born in 1 A.D. when the Gospels say he was born before Herod the Great died — and King Herod's death could be pinpointed to 4 B.C.? Even Philip Cardinal Vasta, now known to the world as Pope Pius XIII, had lamented that the greatest obstacle for spreading the Catholic faith today was that the historical existence of Jesus could no longer be made credible.”
― Kenneth Atchity, quote from The Messiah Matrix

“Husbands are not Christ. But they are called to be like him. And the specific point of likeness is the husband's readiness to suffer for his wife's good without threatening or abusing her. This includes suffering to protect her from any outside forces that would harm her, as well as suffering disappointments of abuses even from her. This kind of love is possible because Christ died for both husband and wife. Their sins are forgiven. Neither needs to make the other suffer for sins. Christ has borne that suffering. Now as two sinful and forgiven people we can return good for evil.”
― John Piper, quote from The Passion of Jesus Christ

“By embracing the “outcast,” Jesus underscored the “sinfulness” of the persons and systems that cast them out.”
― Miroslav Volf, quote from Exclusion & Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation

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