“No man can see himself unless he borrows the eyes of a friend”
“I heard a story once in the Orient about two architects who went to see the Buddha. They had run out of money on their projects and hoped the Buddha could do something about it. 'Well, I'll do what I can,' said the Buddha, and he went off to see their work. The first architect was building a bridge, and the Buddha was very impressed. 'That's a very good bridge,' he said, and he began to pray. Suddenly a great white bull appeared, carrying on its back enough gold to finish construction. 'Take it,' said the Buddha, 'and build even more bridges.' And so the first architect went away very happy. The second architect was building a wall, and when the Buddha saw it he was equally impressed. 'That's a very good wall,' he said solemnly, and began to pray. Suddenly the sacred bull appeared, walked over to the second architect, and sat on him.”
“How the world so dearly loves a cage.”
“The zoos are full and the prisons overflowing. My, my. How the world so dearly loves a cage.” She”
“It’s best not to be too moral. You cheat yourself out of too much life. Aim above morality.”
“well', he said. 'most people aren't like you. They're locked up in themselves. They live in their castles - all alone. They're like me.'
'Well, everyone lives in his own castle', said Maude. 'But that's no reason not to lower the drawbridge and go out on visits.”
“The fish was a twelve-inch rainbow trout with a huge hump on its back. A hunchback trout.”
“Much of [John Hanning] Speke's Journal of the Discovery of the Source of Nile is devoted to descriptions of the physical and moral ugliness of Africa's "primitive races," in whose condition he found "a strikingly existing proof of the Holy Scriptures." For his text, Speke took the story in Genesis 9, which tells how Noah, when he was just six hundred years old and had safely skippered his ark over the flood to dry land, got drunk and passed out naked in his tent. On emerging from his oblivion, Noah learned that his youngest son, Ham, had seen him naked; that Ham had told his brothers, Shem and Japheth, of the spectacle; and that Shem and Japheth had, with their backs chastely turned, covered the old man with a garment. Noah responded by cursing the progeny of Ham's son, Canaan, saying, "A slave of slaves shall he be to his brothers." Amid the perplexities of Genesis, this is one of the most enigmatic stories, and it has been subjected to many bewildering interpretations--most notably that Ham was the original black man. To the gentry of the American South, the weird tale of Noah's curse justified slavery, and to Spake and his colonial contemporaries it spelled the history of Africa's peoples. On "contemplating these sons of Noah," he marveled that "as they were then, so they appear to be now.”
“His other few possessions lay about in the grotto where chance had arranged them.”
“Doesn’t private vice make a man unworthy of public office?” And now kindly Mrs. Albion looked at Mercy with genuine astonishment. “Well,” she laughed, “if it did, there’d be no one to govern the land.”
“Sometimes it is easier to see the light when you stand partly in the darkness.”
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