Durjoy Datta · 239 pages
Rating: (7.4K votes)
“Avantika : I know you love me. Yes, you try to get me naked half of the time, but i love you for that too. you are my boyfriend and it's always great to have a boyfriend who gets turned on by a mere touch. Makes life a lot easier.”
― Durjoy Datta, quote from If It's Not Forever. It's Not Love.
“Caring about what others think is the biggest jail one can put oneself in.”
― Durjoy Datta, quote from If It's Not Forever. It's Not Love.
“Being loved and wanted is the most amazing feeling in the world... it's like a whole new experience.”
― Durjoy Datta, quote from If It's Not Forever. It's Not Love.
“When you're in love, it's meant for life, isn't it?”
― Durjoy Datta, quote from If It's Not Forever. It's Not Love.
“Avantika: 'Do I look happy when I am asleep?'
Deb: 'Yes, you do.'
Avantika: 'Then I'm sure I'm dreaming about you'...
These little things are what make my life worth living.”
― Durjoy Datta, quote from If It's Not Forever. It's Not Love.
Durjoy Datta
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“single people without children have a "childish sensitivity and are unwilling or unable to compromise or fit in”
― Ninni Holmqvist, quote from The Unit
“If they wanted their shit stirred, then stirred their shit was jolly well going to be.”
― Stephen Clarke, quote from A Year in the Merde
“Levi’s motives were never quite as obvious. There was an Old Testament ruthlessness about him, Shambler thought, something inscrutably tribal at the root.”
― Michael Crummey, quote from Galore
“this reaction. This was on college campuses, exactly the kind of environment where I had expected curiosity, lively debate, and, yes, the thrill and energy of like-minded activists. Instead almost every campus audience I encountered bristled with anger and protest. I was accustomed to radical Muslim students from my experience as an activist and a politician in Holland. Any time I made a public speech, they would swarm to it in order to shout at me and rant in broken Dutch, in sentences so fractured you wondered how they qualified as students at all. On college campuses in the United States and Canada, by contrast, young and highly articulate people from the Muslim student associations would simply take over the debate. They would send e-mails of protest to the organizers beforehand, such as one (sent by a divinity student at Harvard) that protested that I did not “address anything of substance that actually affects Muslim women’s lives” and that I merely wanted to “trash” Islam. They would stick up posters and hand out pamphlets at the auditorium. Before I’d even stopped speaking they’d be lining up for the microphone, elbowing away all non-Muslims. They spoke in perfect English; they were mostly very well-mannered; and they appeared far better assimilated than their European immigrant counterparts. There were far fewer bearded young men in robes short enough to show their ankles, aping the tradition that says the Prophet’s companions dressed this way out of humility, and fewer girls in hideous black veils. In the United States a radical Muslim student might have a little goatee; a girl may wear a light, attractive headscarf. Their whole demeanor was far less threatening, but they were omnipresent. Some of them would begin by saying how sorry they were for all my terrible suffering, but they would then add that these so-called traumas of mine were aberrant, a “cultural thing,” nothing to do with Islam. In blaming Islam for the oppression of women, they said, I was vilifying them personally, as Muslims. I had failed to understand that Islam is a religion of peace, that the Prophet treated women very well. Several times I was informed that attacking Islam only serves the purpose of something called “colonial feminism,” which in itself was allegedly a pretext for the war on terror and the evil designs of the U.S. government. I was invited to one college to speak as part of a series of”
― Ayaan Hirsi Ali, quote from Nomad: From Islam to America: A Personal Journey Through the Clash of Civilizations
“Traditionally, common social location meant that the two partners used the same family name. In recent years alternative patterns of naming have been developed, for reasons which are more convincing to feminists than they are to genealogists or to mail carriers.”
― John Howard Yoder, quote from The Politics of Jesus
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