Durjoy Datta · 239 pages
Rating: (7.4K votes)
“Avantika : I know you love me. Yes, you try to get me naked half of the time, but i love you for that too. you are my boyfriend and it's always great to have a boyfriend who gets turned on by a mere touch. Makes life a lot easier.”
― Durjoy Datta, quote from If It's Not Forever. It's Not Love.
“Caring about what others think is the biggest jail one can put oneself in.”
― Durjoy Datta, quote from If It's Not Forever. It's Not Love.
“Being loved and wanted is the most amazing feeling in the world... it's like a whole new experience.”
― Durjoy Datta, quote from If It's Not Forever. It's Not Love.
“When you're in love, it's meant for life, isn't it?”
― Durjoy Datta, quote from If It's Not Forever. It's Not Love.
“Avantika: 'Do I look happy when I am asleep?'
Deb: 'Yes, you do.'
Avantika: 'Then I'm sure I'm dreaming about you'...
These little things are what make my life worth living.”
― Durjoy Datta, quote from If It's Not Forever. It's Not Love.
“mothering is our first preverbal template for an existence in which we feel welcomed or rejected, loved or abandoned, many of us have fused our relationship with our mothers with our concepts of God.”
― Geneen Roth, quote from Women, Food and God: An Unexpected Path to Almost Everything
“This law is even more significant when we put it in the context of other laws in the Mosaic covenant. In other cases in the Mosaic law where someone accidentally caused the death of another person, there was no requirement to give “life for life,” no capital punishment. Rather, the person who accidentally caused someone else’s death was required to flee to one of the “cities of refuge” until the death of the high priest (see Num. 35:9–15, 22–29). This was a kind of “house arrest,” although the person had to stay within a city rather than within a house for a limited period of time. It was a far lesser punishment than “life for life.” This means that God established for Israel a law code that placed a higher value on protecting the life of a pregnant woman and her preborn child than the life of anyone else in Israelite society. Far from treating the death of a preborn child as less significant than the death of others in society, this law treats the death of a preborn child or its mother as more significant and worthy of more severe punishment. And the law does not place any restriction on the number of months the woman was pregnant. Presumably it would apply from a very early stage in pregnancy, whenever it could be known that a miscarriage had occurred and her child or children had died as a result. Moreover, this law applies to a case of accidental killing of a preborn child. But if accidental killing of a preborn child is so serious in God’s eyes, then surely intentional killing of a preborn child must be an even worse crime. The conclusion from all of these verses is that the Bible teaches that we should think of the preborn child as a person from the moment of conception, and we should give to the preborn child legal protection at least equal to that of others in the society. Additional note: It is likely that many people reading this evidence from the Bible, perhaps for the first time, will already have had an abortion. Others reading this will have encouraged someone else to have an abortion. I cannot minimize or deny the moral wrong involved in this action, but I can point to the repeated offer of the Bible that God will give forgiveness of sins to those who repent of their sin and trust in Jesus Christ for forgiveness: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Although such sin, like all other sin, deserves God’s wrath, Jesus Christ took that wrath on himself as a substitute for all who would believe in him: “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed” (1 Peter 2:24).”
― Wayne A. Grudem, quote from Politics - According to the Bible: A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture
“But before either of us can speak again, I feel crackle-crackle-crackle. I can't tell what's going to happen next. My seizure begins to spin slowly through me. What will my dad do? Whatever it is, in another moment I'll be flying free. Either way, whatever he does, I'll be soaring.”
― Terry Trueman, quote from Stuck in Neutral
“You are a child of the universe,
no less than the trees and the stars;
you have a right to be here.
And whether or not it is clear to you,
no doubt the universe is unfolding as it should.”
― Max Ehrmann, quote from Desiderata: Words For Life
“Bu yerlerde trenler doğudan batıya, batıdan doğuya gider gelir, gider gelirdi... Bu yerlerde demiryolunun her iki yanında ıssız, engin, sarı kumlu bozkırların özeği Sarı Özek uzar giderdi. Coğrafyada uzaklıklar nasıl Greenwich meridyeninden başlıyorsa, bu yerlerde de mesafeler demiryoluna göre hesaplanırdı. Trenler ise doğudan batıya, batıdan doğuya gider gelir, gider, gelirdi...”
― Chingiz Aitmatov, quote from The Day Lasts More Than a Hundred Years
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