Quotes from Grit: The Banter and Brutality of the Late-Night Cab

“They drain you sometimes. They really do.

"What's it all about then mate? What's the secret of life? You should know. You're a fucking cab driver."

Yeah, right. (As if I'll learn the secret of life talking to arseholes like you all night).

"Got any saucepan lids, mate? I've got two. I hate them. Bastards, they are. Ruined my life. I hate the bastards."

I keep quiet

"Don't try and rip us off, mate. I've got a key between my knuckles."

(Whatever).

The life of a cab driver. Glimpses into other people's lives.”
― Karl Wiggins, quote from Grit: The Banter and Brutality of the Late-Night Cab

“They drain you sometimes. They really do.
"What's it all about then mate? What's the secret of life? You should know. You're a fucking cab driver."
Yeah, right. (As if I'll learn the secret of life talking to arseholes like you all night).
"Got any saucepan lids, mate? I've got two. I hate them. Bastards, they are. Ruined my life. I hate the bastards."
I keep quiet
"Don't try and rip us off, mate. I've got a key between my knuckles."
(Whatever).
The life of a cab driver. Glimpses into other people's lives.”
― Karl Wiggins, quote from Grit: The Banter and Brutality of the Late-Night Cab

“As they call last orders, he’ll walk over to a girl he’s no doubt slept with before, pour half his pint over his own head and the remainder over hers, and with a twinkle in his eye say, “Looks like you’ve pulled again, doesn’t it?”
― Karl Wiggins, quote from Grit: The Banter and Brutality of the Late-Night Cab

“I’ve come to know him well, and have discovered that shrouded behind his touchy and volatile exterior, there crouches a warm and considerate human being, crying out to be valued and loved”
― Karl Wiggins, quote from Grit: The Banter and Brutality of the Late-Night Cab

“Through years of experience I’ve discovered that a liar will always look into his drink when telling a lie. But he doesn’t have a drink in a cab, and even if he did I’d have no idea as to whether he were looking into it or not”
― Karl Wiggins, quote from Grit: The Banter and Brutality of the Late-Night Cab

“Cynthia was originally from Sierra Leone, and I loved the way those two dusky words rolled off her tongue. As we drove along I found myself fascinated with the deep “Oooooohhs” and “Aaaahhhhss” that made up her conversational speech patterns”
― Karl Wiggins, quote from Grit: The Banter and Brutality of the Late-Night Cab

“Many parts of Watford, especially around Vicarage Road Football Stadium, consist of scuzy warrens of Victorian terraced houses”
― Karl Wiggins, quote from Grit: The Banter and Brutality of the Late-Night Cab

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Popular quotes

“Our work is not to change what you do, but to witness what you do with enough awareness, enough curiosity, enough tenderness that the lies and old decisions upon which the compulsion is based become apparent and fall away. When you no longer believe that eating will save your life when you feel exhausted or overwhelmed or lonely, you will stop. When you believe in yourself more than you believe in food, you will stop using food as if it were your only chance at not falling apart. When the shape of your body no longer matches the shape of your beliefs, the weight disappears. (p. 80-81)”
― Geneen Roth, quote from Women, Food and God: An Unexpected Path to Almost Everything

“This law is even more significant when we put it in the context of other laws in the Mosaic covenant. In other cases in the Mosaic law where someone accidentally caused the death of another person, there was no requirement to give “life for life,” no capital punishment. Rather, the person who accidentally caused someone else’s death was required to flee to one of the “cities of refuge” until the death of the high priest (see Num. 35:9–15, 22–29). This was a kind of “house arrest,” although the person had to stay within a city rather than within a house for a limited period of time. It was a far lesser punishment than “life for life.” This means that God established for Israel a law code that placed a higher value on protecting the life of a pregnant woman and her preborn child than the life of anyone else in Israelite society. Far from treating the death of a preborn child as less significant than the death of others in society, this law treats the death of a preborn child or its mother as more significant and worthy of more severe punishment. And the law does not place any restriction on the number of months the woman was pregnant. Presumably it would apply from a very early stage in pregnancy, whenever it could be known that a miscarriage had occurred and her child or children had died as a result. Moreover, this law applies to a case of accidental killing of a preborn child. But if accidental killing of a preborn child is so serious in God’s eyes, then surely intentional killing of a preborn child must be an even worse crime. The conclusion from all of these verses is that the Bible teaches that we should think of the preborn child as a person from the moment of conception, and we should give to the preborn child legal protection at least equal to that of others in the society. Additional note: It is likely that many people reading this evidence from the Bible, perhaps for the first time, will already have had an abortion. Others reading this will have encouraged someone else to have an abortion. I cannot minimize or deny the moral wrong involved in this action, but I can point to the repeated offer of the Bible that God will give forgiveness of sins to those who repent of their sin and trust in Jesus Christ for forgiveness: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Although such sin, like all other sin, deserves God’s wrath, Jesus Christ took that wrath on himself as a substitute for all who would believe in him: “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed” (1 Peter 2:24).”
― Wayne A. Grudem, quote from Politics - According to the Bible: A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture

“But before either of us can speak again, I feel crackle-crackle-crackle. I can't tell what's going to happen next. My seizure begins to spin slowly through me. What will my dad do? Whatever it is, in another moment I'll be flying free. Either way, whatever he does, I'll be soaring.”
― Terry Trueman, quote from Stuck in Neutral

“You are a child of the universe,
no less than the trees and the stars;
you have a right to be here.
And whether or not it is clear to you,
no doubt the universe is unfolding as it should.”
― Max Ehrmann, quote from Desiderata: Words For Life

“Trains in these parts went from East to West, and from West to East . . .
On either side of the railway lines lay the great wide spaces of the desert - Sary-Ozeki, the Middle lands of the yellow steppes.
In these parts any distance was measured in relation to the railway, as if from the Greenwich meridian . . .
And the trains went from East to West, and from West to East . . .”
― Chingiz Aitmatov, quote from The Day Lasts More Than a Hundred Years

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