“You count the years until you get a varsity jersey, then you're a hero, an idol, a cocky bastard because in this town you can do no wrong. You win and win and you're the king of your own little world, then poof, it's gone. You play your last game and everybody cries. You can't believe it's over. Then another team comes right behind you and you're forgotten.”
― John Grisham, quote from Bleachers
“I'm here to tell you, separate was never equal.”
― John Grisham, quote from Bleachers
“We were invincible because we were eighteen and stupid.”
― John Grisham, quote from Bleachers
“mentally than the other guy, and you’re tougher mentally because”
― John Grisham, quote from Bleachers
“miss him?” Another slow sip. “How can you not miss Rake once you’ve played for him? I see his face every day. I hear his voice. I can smell him sweating. I can feel him hitting me, with no pads on. I can imitate his growl, his grumbling, his bitching. I remember his stories, his speeches, his lessons. I remember all forty plays and all thirty-eight games when I wore the jersey. My father died four years ago and I loved him dearly, but, and this is hard to say, he had less influence on me than Eddie Rake.”
― John Grisham, quote from Bleachers
John Grisham
Born place: in Jonesboro, Arkansas, The United States
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“But the picking out, the choosing. Don't ever think I fell for you, or fell over you. I didn't fall in love, I rose in it. I saw you and made up my mind. My mind.”
― Toni Morrison, quote from Jazz
“Oftentimes
when I read a book,
I want to savor
each word,
each phrase,
each page,
loving the prose
so much,
I don't want it
to end.
Other times
the story pulls me in,
and I can hardly
read fast enough,
the details flying by,
some of them lost
because all that matters
is making sure
the character
is all right
when it's over.”
― Lisa Schroeder, quote from The Day Before
“the grand Cross of Lothair, an ornate tenth-century golden cross richly encrusted with jewels and still being used to lead sacred processions like the one he had attended. But the strange thing was that a magnificent cameo of the Emperor Augustus with a crown and holding the royal Roman eagle scepter, reportedly carved during the time of Christ, graced the center of this holy cross. When he asked his Jesuit superior about the riddle of a Roman emperor honored in this way, the response had shocked and confused him. "The cameo of Augustus on the cross was without doubt meant to indicate that the emperor was the earthly representative of the almighty power of God.”
― Kenneth Atchity, quote from The Messiah Matrix
“What is the ultimate good in the good news? It all ends in one thing: God himself. All the words of the gospel lead to him, or they are not gospel.
Salvation is not good news if it only saves from hell and not for God.
Forgiveness is not good news if it only gives relief from guilt and doesn't open the way to God.
Justification is not good news if it only makes us legally acceptable to God but doesn't bring fellowship with God.
Redemption is not good news if it only liberates us from bondage but doesn't bring us to God.
Adoption is not good news if it only puts us in the Father's family but not in his arms.
This is crucial. Many people seem to embrace the good news without embracing God. There is no sure evidence that we have a new heart just because we want to escape hell. That's a perfectly natural desire, not a supernatural one.
It doesn't take a new heart to want the psychological relief of forgiveness, or the removal of God's wrath, or the inheritance of God's world. All these things are understandable without any spiritual change. You don't need to be born again to want these things.
The devils want them.
It is not wrong to want them. Indeed it is folly not to.
But the evidence that we have been changed is that we want these things because they bring us to the enjoyment of God. This is the greatest thing Christ died for. "Christ also suffered once for sin, the righteous for the unrighteous, that he might bring us to God”
― John Piper, quote from The Passion of Jesus Christ
“When people are kept in abject poverty and illiteracy while others grow rich and “develop their personalities” at the former’s expense we speak of oppression; when structures and persons that perpetuate powerlessness are replaced by structures that allow people to stand on their own feet and have their own voice, we speak of liberation.2 Both”
― Miroslav Volf, quote from Exclusion & Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation
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