“Love can't mature in one room. It has to come out of the full sharing of everything: joys, aspirations, downfalls, all of it. That's the only real path to love.”
“If you're lucky enough to fall in love, that's one thing. Otherwise all that was ever truly beautiful to me was boyhood. It's the meal we sup on for the rest of our lives. Love puts the icing on life. But if you don't find it...you must call on your childhood memories over and over till you do.”
“Look at me, man, look at me and tell me I don't know what I'm about. I'm Conor Larkin. I'm an Irishman and I've had enough.”
“It all begins and ends in the same place, doesn't it? Conor and me in Ballyutogue. We all come home eventually.”
“The only time we can attract a crowd is for some pilgrimage up some god-damned holy mountain to chase the snakes and banshees out of the country.”
“There's a curse on me as there's a curse on the Larkin name. The curse comes back, again and again, to taunt me! Ronan! Kilty! Tomas! And now me! What are the Irish among men? Are we lepers? Are we a blight? Will there ever be an end to our tears?”
“I've not been right for any man or myself since I met you.”
“Love and war, it seemed, worked by the same rules. One had to hurry, before the fires flared out.”
“I do want you Ramsey Bridges," she told him as a matter-of-fact.
"And you shall have me whenever you like.”
“The only thing that comes for sure is death.”
“The assholes took their toll.” “Assholes often do.” “That’s a Billboard Top Forty song waiting to happen.” “Sung to the tune of ‘There’ll Be Sad Songs,’” I suggested, then offered up a lyric. “‘There’ll be assholes, to make you cry.’” “‘Assholes often dooo,’” Mallory sang.”
“External explanations of black-white differences — discrimination or poverty, for example—seem to many to be more amenable to public policy than internal explanations such as culture. Those with this point of view tend to resist cultural explanations but there is yet another reason why some resist understanding the counterproductive effects of an anachronistic culture: Alternative explanations of economic and social lags provide a more satisfying ability to blame all such lags on the sins of others, such as racism or discrimination. Equally important, such external explanations require no painful internal changes in the black population but leave all changes to whites, who are seen as needing to be harangued, threatened, or otherwise forced to change.
In short, prevailing explanations provide an alibi for those who lag—and an alibi is for many an enormously valuable asset that they are unlikely to give up easily.”
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