“Can you stand a little closer?"
"Hmm?"
"You smell good. I like to smell you.”
― Nora Roberts, quote from The Return of Rafe MacKade
“Angling his head, Rafe put a hand on Regan’s shoulder. “Dibs,” he said in a mild warning. “Excuse me?” Regan stepped back and gaped. “I beg your pardon, but did you just say ‘Dibs’?” “Yeah.” Rafe bit off candy, offered her the rest of the bar. When she smacked his hand away, he only shrugged and ate it himself. “Of all the ridiculous, outrageous— You’re a grown man, and you’re standing there eating candy and saying ‘Dibs’ as if I were the last ice-cream bar in the freezer.”
― Nora Roberts, quote from The Return of Rafe MacKade
“Of all the ridiculous, outrageous— You’re a grown man, and you’re standing there eating candy and saying ‘Dibs’ as if I were the last ice-cream bar in the freezer.”
― Nora Roberts, quote from The Return of Rafe MacKade
“borrowed Shane’s four-wheel to make the hill. Parked it and came to the door in time to see your eyes roll back in your head.” He walked back to her, stripped off his coat and tucked it over her legs. “By the way, how’d you get in?” “I—” She stared at him, swallowed. “I opened the door.” “It was locked.” “No, it wasn’t.” Lifting a brow, he jingled the keys in his pocket. “That’s interesting.” “You’re not lying,” she said after a moment. “Not this time. Why don’t you tell me what you heard?” “Footsteps. But there was no one there.” To warm them, she tucked her hands”
― Nora Roberts, quote from The Return of Rafe MacKade
Nora Roberts
Born place: in Silver Spring, Maryland, The United States
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“I love you, Jeremy.”
He still felt it, that wince of doubt. The urge to push her away. She said it so simply. As though there was nothing easier, more natural in the world. The words themselves hung in the air, so tiny, so bare.
Jeremy felt as though she’d thrust a frail, delicate, birdlike thing into his big, clumsy hands, charging him to keep it safe. And God forgive him, his first impulse was to shove it away. He would destroy it, surely. In his desperation, he would grasp it so tightly it would break into a thousand pieces—and his own heart would break along with it.”
― Tessa Dare, quote from Goddess of the Hunt
“I live between fearing doom and wishing for it.”
― Geneen Roth, quote from Women, Food and God: An Unexpected Path to Almost Everything
“This law is even more significant when we put it in the context of other laws in the Mosaic covenant. In other cases in the Mosaic law where someone accidentally caused the death of another person, there was no requirement to give “life for life,” no capital punishment. Rather, the person who accidentally caused someone else’s death was required to flee to one of the “cities of refuge” until the death of the high priest (see Num. 35:9–15, 22–29). This was a kind of “house arrest,” although the person had to stay within a city rather than within a house for a limited period of time. It was a far lesser punishment than “life for life.” This means that God established for Israel a law code that placed a higher value on protecting the life of a pregnant woman and her preborn child than the life of anyone else in Israelite society. Far from treating the death of a preborn child as less significant than the death of others in society, this law treats the death of a preborn child or its mother as more significant and worthy of more severe punishment. And the law does not place any restriction on the number of months the woman was pregnant. Presumably it would apply from a very early stage in pregnancy, whenever it could be known that a miscarriage had occurred and her child or children had died as a result. Moreover, this law applies to a case of accidental killing of a preborn child. But if accidental killing of a preborn child is so serious in God’s eyes, then surely intentional killing of a preborn child must be an even worse crime. The conclusion from all of these verses is that the Bible teaches that we should think of the preborn child as a person from the moment of conception, and we should give to the preborn child legal protection at least equal to that of others in the society. Additional note: It is likely that many people reading this evidence from the Bible, perhaps for the first time, will already have had an abortion. Others reading this will have encouraged someone else to have an abortion. I cannot minimize or deny the moral wrong involved in this action, but I can point to the repeated offer of the Bible that God will give forgiveness of sins to those who repent of their sin and trust in Jesus Christ for forgiveness: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Although such sin, like all other sin, deserves God’s wrath, Jesus Christ took that wrath on himself as a substitute for all who would believe in him: “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed” (1 Peter 2:24). b. Scientific”
― Wayne A. Grudem, quote from Politics - According to the Bible: A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture
“There is one final bad-news punch line to my life. This bad news is complicated, difficult to explain. In a nutshell, it’s that I am pretty sure that my dad is planning to kill me. The good news is that he’d be doing this out of his love for me. The bad news is that whatever the wonderfulness of his motives, I’ll be dead.”
― Terry Trueman, quote from Stuck in Neutral
“Be yourself. Especially do not feign affection.
Neither be cynical about love, for in the face of all aridity and disenchantment, it is as perennial as the grass.”
― Max Ehrmann, quote from Desiderata: Words For Life
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