“Any theory which causes solipsism to seem just as likely an explanation for the phenomena it seeks to describe ought to be held in the utmost suspicion.”
― Iain M. Banks, quote from The Algebraist
“It was a truism that all civilizations were basically neurotic until they made contact with everybody else and found their place within the ever-changing meta-civilisation of other beings, because, until then, during the stage when they honestly believed they might be entirely alone in existence, all solo societies were possessed of both an inflated sense of their own importance and a kind of existential terror at the sheer scale and apparent emptiness of the universe.”
― Iain M. Banks, quote from The Algebraist
“I have a story to tell you. It has many beginnings, and perhaps one ending. Perhaps not. Beginnings and endings are contingent things anyway; inventions, devices. Where does any story really begin? There is always context, always an encompassingly greater epic, always something before the described events, unless we are to start every story with “BANG! Expand! Sssss…,” then itemize the whole subsequent history of the universe before settling down, at last, to the particular tale in question. Similarly, no ending is final, unless it is the end of all things…”
― Iain M. Banks, quote from The Algebraist
“If I had to guess, nephew, I would surmise that you are not in direct trouble as such. However, I will confess to the distinct and unsettling feeling that very large, very ponderous and most momentous wheels have been set in motion. When that happens I believe the lessons of history tend to indicate that it is best not to be in their way. Even without meaning harm, the workings and progress of such wheels are on a scale which inevitably reduces the worth of individual lives to an irrelevance at best.”
― Iain M. Banks, quote from The Algebraist
“[H]e was one of those people who got to the top of an organisation through luck, connections, the indulgence of superiors and that sort of carelessness towards others that the easily impressed termed ruthlessness and those of a less gullible nature called sociopathy. But sometimes, just through his sheer unthinking brusqueness and inability to think through the consequences of a remark, he said what everybody else was only thinking. A comic poet working in obscene doggerel.”
― Iain M. Banks, quote from The Algebraist
Iain M. Banks
Born place: in Dunfermline, Fife, Scotland
Born date February 16, 1954
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“Regarding the need to pray, the anarch is again no different from anyone else. But he does not like to attach himself. He does not squander his best energies. He accepts no substitute for his gold. He knows his freedom, and also what it is worth its weight in. The equation balances when he is offered something credible. The result is ONE.
There can be no doubt that gods have appeared, not only in ancient times but even late in history; they feasted with us and fought at our sides. But what good is the splendor of bygone banquets to a starving man? What good is the clinking of gold that a poor man hears through the wall of time? The gods must be called.
The anarch lets all this be; he can bide his time. He has his ethos, but not morals. He recognizes lawfulness, but not the law; he despises rules. Whenever ethos goes into shalts and shalt-nots, it is already corrupted. Still, it can harmonize with them, depending on location and circumstances, briefly or at length, just as I harmonize here with the tyrant for as long as I like.
One error of the anarchists is their belief that human nature is intrinsically good. They thereby castrate society, just as the theologians ("God is goodness") castrate the Good Lord.”
― Ernst Jünger, quote from Eumeswil
“In the beginning there was God...but for me there was Adam.”
― Tosca Lee, quote from Havah: The Story of Eve
“"What do you say, Miss Lyndon? Shall we have a go at it?"
" 'Shall we have a go at it?' " Ellie choked out. Really, this was not the proposal of her dreams.”
― Julia Quinn, quote from Brighter Than the Sun
“The story of Carol's transformation evoked complicated feelings in Rose. It appalled her, of course. The idea of an educated, metropolitan woman voluntarily casting off every vestige of modernity in order to make herself over as a medieval ghetto-dweller was unconscionable - but it also inspired a sneaking envy. By submitting to the restraints of Orthodoxy, Carol had not only performed an impressive act of self-denial - an act guaranteed to appeal to Rosa's ascetic sensibility - but also freed herself from the burden of trying to improvise her own moral code. These days, she always knew what the right thing to do was - or if she didn't, she knew a rabbi who did. Every aspect of her daily life was consonant with her convictions.”
― Zoë Heller, quote from The Believers
“Jesus loves you.”
“Then how come he never calls?”
― Jeri Smith-Ready, quote from Requiem for the Devil
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