“Any theory which causes solipsism to seem just as likely an explanation for the phenomena it seeks to describe ought to be held in the utmost suspicion.”
― Iain M. Banks, quote from The Algebraist
“It was a truism that all civilizations were basically neurotic until they made contact with everybody else and found their place within the ever-changing meta-civilisation of other beings, because, until then, during the stage when they honestly believed they might be entirely alone in existence, all solo societies were possessed of both an inflated sense of their own importance and a kind of existential terror at the sheer scale and apparent emptiness of the universe.”
― Iain M. Banks, quote from The Algebraist
“I have a story to tell you. It has many beginnings, and perhaps one ending. Perhaps not. Beginnings and endings are contingent things anyway; inventions, devices. Where does any story really begin? There is always context, always an encompassingly greater epic, always something before the described events, unless we are to start every story with “BANG! Expand! Sssss…,” then itemize the whole subsequent history of the universe before settling down, at last, to the particular tale in question. Similarly, no ending is final, unless it is the end of all things…”
― Iain M. Banks, quote from The Algebraist
“If I had to guess, nephew, I would surmise that you are not in direct trouble as such. However, I will confess to the distinct and unsettling feeling that very large, very ponderous and most momentous wheels have been set in motion. When that happens I believe the lessons of history tend to indicate that it is best not to be in their way. Even without meaning harm, the workings and progress of such wheels are on a scale which inevitably reduces the worth of individual lives to an irrelevance at best.”
― Iain M. Banks, quote from The Algebraist
“[H]e was one of those people who got to the top of an organisation through luck, connections, the indulgence of superiors and that sort of carelessness towards others that the easily impressed termed ruthlessness and those of a less gullible nature called sociopathy. But sometimes, just through his sheer unthinking brusqueness and inability to think through the consequences of a remark, he said what everybody else was only thinking. A comic poet working in obscene doggerel.”
― Iain M. Banks, quote from The Algebraist
Iain M. Banks
Born place: in Dunfermline, Fife, Scotland
Born date February 16, 1954
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“The stars in their infinite peace seemed to pour their healing light into me. I thought of captives in prison, the sick and the suffering from the beginning of time who had looked to these stars for strength. What was my little sorrow to the centuries of pain which those stars had watched? So near they seemed, so compassionate. My bitter hurt seemed to grow small and drop away. If I must go on alone, I should still have silence and the high stars to walk with me.”
― Anzia Yezierska, quote from Bread Givers
“Moral posturing is part and parcel of temptation. It does not invite us directly to do evil - no, that would be far too blatant. It pretends to show us a better way, where we finally abandon our illusions and throw ourselves into the work of actually making the world a better place. It claims, moreover, to speak for true realism: What's real us what us right there in front of us - power and bread. By comparison, the things of God fade into unreality, into a secondary world that no one really needs. God is the issue: Is he real, reality itself, or isn't he? Is he good or do we have to invent the good ourselves?”
― Pope Benedict XVI, quote from Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration
“People often die from love, and this is a secret we all keep, even from ourselves.”
― Robert Crais, quote from L.A. Requiem
“What is serious to men is often very trivial in the sight of God. What in God might appear to us as "play" is perhaps what he Himself takes most seriously. At any rate, the Lord plays and diverts Himself in the garden of His creation, and if we could let go of our own obsession with what we think is the meaning of it all, we might be able to hear His call and follow Him in His mysterious, cosmic dance. We do not have to go very far to catch echoes of that game, and of that dancing. When we are alone on a starlit night; when by chance we see the migrating birds in autumn descending on a grove of junipers to rest and eat; when we see children in a moment when they are really children; when we know love in our own hearts; or when, like the Japanese poet Bashō we hear an old frog land in a quiet pond with a solitary splash--at such times the awakening, the turning inside out of all values, the "newness," the emptiness and the purity of vision that make themselves evident, provide a glimpse of the cosmic dance.
For the world and time are the dance of the Lord in emptiness. The silence of the spheres is the music of a wedding feast. The more we persist in misunderstanding the phenomena of life, the more we analyze them out into strange finalities and complex purposes of our own, the more we involve ourselves in sadness, absurdity and despair. But it does not matter much, because no despair of ours can alter the reality of things; or stain the joy of the cosmic dance which is always there. Indeed, we are in the midst of it, and it is in the midst of us, for it beats in our very blood, whether we want it to or not.
Yet the fact remains that we are invited to forget ourselves on purpose, cast our awful solemnity to the winds and join in the general dance.”
― Thomas Merton, quote from New Seeds of Contemplation
“يقول إلكسندر كوجيف في تفسيره لهيجل :
"-إن كانت السيادة الخاملة طريقاً مسدوداً، فإن العبودية النشيطة هي مصدر كل تقدم إنساني و اجتماعي و تاريخي، و ما التاريخ إلا تاريخ العبد النشيط”
― Francis Fukuyama, quote from The End of History and the Last Man
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