“Any theory which causes solipsism to seem just as likely an explanation for the phenomena it seeks to describe ought to be held in the utmost suspicion.”
― Iain M. Banks, quote from The Algebraist
“It was a truism that all civilizations were basically neurotic until they made contact with everybody else and found their place within the ever-changing meta-civilisation of other beings, because, until then, during the stage when they honestly believed they might be entirely alone in existence, all solo societies were possessed of both an inflated sense of their own importance and a kind of existential terror at the sheer scale and apparent emptiness of the universe.”
― Iain M. Banks, quote from The Algebraist
“I have a story to tell you. It has many beginnings, and perhaps one ending. Perhaps not. Beginnings and endings are contingent things anyway; inventions, devices. Where does any story really begin? There is always context, always an encompassingly greater epic, always something before the described events, unless we are to start every story with “BANG! Expand! Sssss…,” then itemize the whole subsequent history of the universe before settling down, at last, to the particular tale in question. Similarly, no ending is final, unless it is the end of all things…”
― Iain M. Banks, quote from The Algebraist
“If I had to guess, nephew, I would surmise that you are not in direct trouble as such. However, I will confess to the distinct and unsettling feeling that very large, very ponderous and most momentous wheels have been set in motion. When that happens I believe the lessons of history tend to indicate that it is best not to be in their way. Even without meaning harm, the workings and progress of such wheels are on a scale which inevitably reduces the worth of individual lives to an irrelevance at best.”
― Iain M. Banks, quote from The Algebraist
“[H]e was one of those people who got to the top of an organisation through luck, connections, the indulgence of superiors and that sort of carelessness towards others that the easily impressed termed ruthlessness and those of a less gullible nature called sociopathy. But sometimes, just through his sheer unthinking brusqueness and inability to think through the consequences of a remark, he said what everybody else was only thinking. A comic poet working in obscene doggerel.”
― Iain M. Banks, quote from The Algebraist
“p. 371 – 372
Living in a paradise of magnificent meadows and forests abundant with wild game, berries, and nuts, the Utes were self-supporting and could have existed entirely without the provisions doled out to them by their agents at Los Pinos and White River. In 1875 agent F. F. Bond at Los Pinos replied to a request for a census of his Utes: “A count is quite impossible. You might as well try to count a swarm of bees when on the wing. They travel all over the country like the deer which they hunt.” Agent E. H. Danforth at White River estimated that about nine hundred Utes used his agency as a headquarters, but he admitted that he had no luck in inducing them to settle down in the valley around the agency. At both places, the Utes humoured their agents by keeping small beef herds and planting a few rows of corn, potatoes, and turnips, but there was no real need for any of these pursuits.
The beginning of the end of freedom upon their own reservation came in the spring of 1878, when a new agent reported for duty at White River. The agent’s name was Nathan C. Meeker, former poet, novelist, newspaper correspondent, and organizer of cooperative agrarian colonies. Most of Meeker’s ventures failed, and although he sought the agency position because he needed the money, he was possessed of a missionary fervor and sincerely believed that it was his duty as a member of a superior race to “elevate and enlighten” the Utes. As he phrased it, he was determined to bring them out of savagery through the pastoral stage to the barbaric, and finally to “the enlightened, scientific, and religious stage.” Meeker was confident he could accomplish all this in “five, ten, or twenty years.”
In his humourless and overbearing way, Meeker set out systematically to destroy everything the Utes cherished, to make them over into his image, as he believed he had been made in God’s image.”
― Dee Brown, quote from Bury My Heart at Wounded Knee: An Indian History of the American West
“The tea ritual: such a precise repetition of the same gestures and the same tastes; accession to simple, authentic and refined sensations, a license given to all, at little cost, to become aristocrats of taste, because tea is the beverage of the wealthy and the poor; the tea ritual, therefore, has the extraordinary virtue of introducing into the absurdity of our lives an aperture of serene harmony. Yes, the world may aspire to vacuousness, lost souls mourn beauty, insignificance surrounds us. Then let us drink a cup of tea. Silence descends, one hears the wind outside, autumn leaves rustle and take flight, the cat sleeps in a warm pool of light. And, with each swallow, time is sublimed.”
― Muriel Barbery, quote from The Elegance of the Hedgehog
“If you can love someone with your whole heart, even one person, then there's salvation in life. Even if you can't get together with that person.”
― Haruki Murakami, quote from 1Q84
“you are absolutely the most ethereal, least sensual woman I ever knew to exist without inhuman sexlessness.”
― Thomas Hardy, quote from Jude the Obscure
“Through pain I've learned to comfort suffering men”
― Virgil, quote from The Aeneid
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