“As far as food is concerned, the great extravagance is not caviar or truffles, but beef, pork and poultry. Some 38 percent of the world's grain crop is now fed to animals, as well as large quantities of soybeans. There are three times as many domestic animals on this planet as there are human beings. The combined weight of the world's 1.28 billion cattle alone exceeds that of the human population. While we look darkly at the number of babies being born in poorer parts of the world, we ignore the over-population of farm animals, to which we ourselves contribute...[t]hat, however, is only part of the damage done by the animals we deliberately breed. The energy intensive factory farming methods of the industrialised nations are responsible for the consumption of huge amounts of fossil fuels. Chemical fertilizers, used to grow the feed crops for cattle in feedlots and pigs and chickens kept indoors in sheds, produce nitrous oxide, another greenhouse gas. Then there is the loss of forests. Everywhere, forest-dwellers, both human and non-human, can be pushed out. Since 1960, 25 percent of the forests of Central America have been cleared for cattle. Once cleared, the poor soils will support grazing for a few years; then the graziers must move on. Shrub takes over the abandoned pasture, but the forest does not return. When the forests are cleared so the cattle can graze, billions of tons of carbon dioxide are released into the atmosphere. Finally, the world's cattle are thought to produce about 20 percent of the methane released into the atmosphere, and methane traps twenty-five times as much heat from the sun as carbon dioxide. Factory farm manure also produces methane because, unlike manured dropped naturally in the fields, it dies not decompose in the presence of oxygen. All of this amounts to a compelling reason...for a plant based diet.”
― Peter Singer, quote from Practical Ethics
“To give preference to the life of a being simply because that being is a member of our species would put us in the same position as racists who give preference to those who are members of their race.”
― Peter Singer, quote from Practical Ethics
“Arguments for preservation based on the beauty of wilderness are sometimes treated as if they were of little weight because they are "merely aesthetic". That is a mistake. We go to great lengths to preserve the artistic treasures of earlier human civilisations. It is difficult to imagine any economic gain that we would be prepared to accept as adequate compensation for, for instance, the destruction of the paintings in the Louvre. How should we compare the aesthetic value of wilderness with that of the paintings in the Louvre? Here, perhaps, judgment does become inescapably subjective; so I shall report my own experiences. I have looked at the paintings in the Louvre, and in many of the other great galleries of Europe and the United States. I think I have a reasonable sense of appreciation of the fine arts; yet I have not had, in any museum, experiences that have filled my aesthetic senses in the way that they are filled when I walk in a natural setting and pause to survey the view from a rocky peak overlooking a forested valley, or by a stream tumbling over moss-covered boulders set amongst tall tree-ferns, growing in the shade of the forest canopy, I do not think I am alone in this; for many people, wilderness is the source of the greatest feelings of aesthetic appreciation, rising to an almost mystical intensity.”
― Peter Singer, quote from Practical Ethics
“Helping is not, as conventionally thought, a charitable act that is praiseworthy to do but not wrong to omit. It is something that everyone ought to do.”
― Peter Singer, quote from Practical Ethics
“We think of dogs as being more like people than pigs; but pigs are highly intelligent animals and if we kept pigs as pets and reared dogs for food, we would probably reverse our order of preference. Are we turning persons into bacon?”
― Peter Singer, quote from Practical Ethics
“It is a mistake to assume that the law should always enforce morality.”
― Peter Singer, quote from Practical Ethics
“If our life has no meaning other than our own happiness, we are likely to find that when we have obtained what we think we need to be happy, happiness itself still eludes us.”
― Peter Singer, quote from Practical Ethics
“Why [..] should the boundary of sacrosanct life match the boundary of our species?”
― Peter Singer, quote from Practical Ethics
“It is easy for us to criticize the prejudices of our grandfathers, from which our fathers freed themselves. It is more difficult to distance ourselves from our own beliefs so that we can dispassionately search for prejudices among them.”
― Peter Singer, quote from Practical Ethics
“At least ten times as many people died from preventable, poverty-related diseases on September 11, 2001, as died in the terrorist attacks on the World Trade Center and the Pentagon on that black day. The terrorist attacks led to trillions of dollars being spent on the ‘war on terrorism’ and on security measures that have inconvenienced every air traveller since then. The deaths caused by poverty were ignored. So whereas very few people have died from terrorism since September 11, 2001, approximately 30,000 people died from poverty-related causes on September 12, 2001, and on every day between then and now, and will die tomorrow.”
― Peter Singer, quote from Practical Ethics
“Voluntary euthanasia occurs only when, to the best of medical knowledge, a person is suffering from an incurable and painful or extremely distressing condition. In these circumstances one cannot say that to choose to die quickly is obviously irrational.”
― Peter Singer, quote from Practical Ethics
“At least ten times as many people died from preventable, poverty-related diseases on September 11, 2011, as died in the terrorist attack on the World Trade Center and the Pentagon on that black day. The terrorist attacks led to trillions of dollars being spent on the ‘war on terrorism’ and on security measures that have inconvenienced every air traveller since then. The deaths caused by poverty were ignored. So whereas very few people have died from terrorism since September 11, 2001, approximately 30,000 people died from poverty-related causes on September 12, 2001, and on every day between then and now, and will die tomorrow. Even when we consider larger events like the Asian tsunami of 2004, which killed approximately 230,000 people, or the 2010 earthquake in Haiti that killed up to 200,000, we are still talking about numbers that represent just one week’s toll for preventable, poverty-related deaths — and that happens fifty-two weeks in every year.”
― Peter Singer, quote from Practical Ethics
“An environmental ethic rejects the ideals of a materialist society in which success is gauged by the number of consumer goods one can accumulate. Instead, it judges success in terms of the development of one's abilities and the achievement of real fulfilment and satisfaction.”
― Peter Singer, quote from Practical Ethics
“This change of perspective makes it apparent that the ‘Pro Life’ or ‘Right to Life’ movement is misnamed. Those who protest against abortion but dine regularly on the bodies of chickens, pigs and calves can hardly claim to have concern for ‘life’ as such. Their concern about embryos and fetuses suggests only a biased concern for the lives of members of our own species. On any fair comparison of morally relevant characteristics, like rationality, self-consciousness, awareness, autonomy, pleasure and pain and so on, the calf, the pig and the much derided chicken come out well ahead of the fetus at any stage of pregnancy – whereas if we make the comparison with an embryo, or a fetus of less than three months, a fish shows much more awareness.”
― Peter Singer, quote from Practical Ethics
“Pacifists have usually regarded the use of violence as absolutely wrong, irrespective of its consequences. This, like other ‘no matter what’ prohibitions, assumes the validity of the distinction between acts and omissions. Without this distinction, pacifists who refuse to use violence when it is the only means of preventing greater violence would be responsible for the greater violence they fail to prevent.”
― Peter Singer, quote from Practical Ethics
“Our ancestors lived in groups of no more than a few hundred people, and those on the other side of a river or mountain range might as well have been living in a separate world. We developed ethical principles to help us to deal with problems within our community, not to help those outside it. The harms that it was considered wrong to cause were generally clear and well defined. We developed inhibitions against, and emotional responses to, such actions, and these instinctive or emotional reactions still form the basis for much of our moral thinking.”
― Peter Singer, quote from Practical Ethics
“Suppose that we believe that in 200 years, people would be prepared to pay a million dollars (that's in today's dollars, not inflated ones) to be able to have an unspoilt valley. Now imagine that today we can profit by cutting down the forest in the valley, which will never regrow. If we apply an annual discount rate of 5 percent, compounded exponentially, how big would that profit have to be to justify the loss of a million dollars in 2210? The answer, surprisingly, is just sixty dollars! That's all that a million dollars in 200 years is worth, at that rate of discount. Obviously, then, if we use a 5 percent discount rate, values gained one thousand years in the future scarcely count at all. This is not because of any uncertainty about whether there will be human beings or other sentient creatures inhabiting this planet at that time, but merely because of the compounding effect of the rate of return on money invested now.”
― Peter Singer, quote from Practical Ethics
“I argued against the view that the only obligation we have to strangers is to avoid harming them; but even if we were to take that view, the facts of climate change would demonstrate clearly that we are harming hundreds of millions, perhaps billions, of the world's poor.”
― Peter Singer, quote from Practical Ethics
“What we are doing to strangers in other communities right now is, therefore, far more serious and far more widespread than the harm we would do if we were in the habit of occasionally sending out a group of warriors to rape and pillage a village or two. Yet causing imperceptible harm at a distance by the release of waste gases is a completely new form of harm, and so we lack any kind of instinctive inhibitions or emotional response against causing it. We have trouble seeing it as harm at all.”
― Peter Singer, quote from Practical Ethics
“Climate change is already causing, every week, as many deaths as occurred in the terrorist attacks on September 11, 2001.”
― Peter Singer, quote from Practical Ethics
“Those who lie and cheat, but do not believe what they are doing to be wrong, may be living according to ethical standards. They may believe, for any of a number of possible reasons, that it is right to lie, cheat, steal and so on. They are not living according to conventional ethical standards, but they may be living according to some other ethical standards.”
― Peter Singer, quote from Practical Ethics
“We have no obligation to assist countries whose governments have policies that will undermine the effectiveness of our aid.”
― Peter Singer, quote from Practical Ethics
“Population growth is not a reason against giving aid but a reason for reconsidering the kind of aid to give.”
― Peter Singer, quote from Practical Ethics
“The world does produce enough to feed its inhabitants – in fact we waste vast quantities of grain and soybeans by feeding them to animals, getting back from the animals only a small fraction of the nutritional value of the plant foods we put into them.”
― Peter Singer, quote from Practical Ethics
“When we make ethical judgments, we must go beyond a personal or sectional point of view and take into account the interests of all those affected, unless we have sound ethical grounds for doing otherwise. This means that we weigh interests, considered simply as interests and not as my interests, or the interests of people of European descent, or of people with IQs higher than 100. This provides us with a basic principle of equality: the principle of equal consideration of interests. The essence of the principle of equal consideration of interests is that we give equal weight in our moral deliberations to the like interests of all those affected by our actions. This means that if only X and Y would be affected by a possible act, and if X stands to lose more than Y stands to gain, it is better not to do the act. We cannot, if we accept the principle of equal consideration of interests, say that doing the act is better, despite the facts described, because we are more concerned about Y than we are about X. What the principle really amounts to is: an interest is an interest, whoever's interest it may be.”
― Peter Singer, quote from Practical Ethics
“The capacity for suffering – or more strictly, for suffering and/or enjoyment or happiness – is not just another characteristic like the capacity for language or for higher mathematics. Bentham is not saying that those who try to mark ‘the insuperable line’ that determines whether the interests of a being should be considered happen to have selected the wrong characteristic. The capacity for suffering and enjoying things is a prerequisite for having interests at all, a condition that must be satisfied before we can speak of interests in any meaningful way. It would be nonsense to say that it was not in the interests of a stone to be kicked along the road by a child. A stone does not have interests because it cannot suffer. Nothing that we can do to it could possibly make any difference to its welfare. A mouse, on the other hand, does have an interest in not being tormented, because mice will suffer if they are treated in this way.”
― Peter Singer, quote from Practical Ethics
“We have an obligation to help those in absolute poverty that is no less strong than our obligation to rescue a drowning child from a pond.”
― Peter Singer, quote from Practical Ethics
“To explain our conventional ethical attitudes, is not to justify them.”
― Peter Singer, quote from Practical Ethics
Peter Singer
Born place: in Melbourne, Australia
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“Well, it's simple to love someone," she said. "But it's hard to know when you need to say it out loud.”
― Rebecca Stead, quote from When You Reach Me
“Yelena, wake up.” Leif shook my shoulder.
I peered at him through heavy eyes. He placed the lantern on the table.
“You’re the one who set the schedule. Come on.” He pulled the blanket off me. “Most commanders don’t take a turn guarding the troops. They get a good night’s sleep so they can make the right decisions in the morning.”
I sat on the edge of the bed, rubbing my eyes. “I’m not a commander and we’re not a troop.”
“I disagree. You’ve been leading the way. You’re the one who knowswhat
you’re doing.” “I—”
Leif put his fingers on my lips. “Don’t say it. I like—no—need to believe that you know what you’re doing. Makes it so much easier to follow your instructions, especially when I’m acting as bait for a fifty-foot-long snake.”
“Fine. I have things well in hand. I don’t need much sleep because I have all the steps we need to take already planned out. Happy now?”
“Yes.” Leif stretched out on his bed.
I picked up the lantern. “Sweet dreams.”
“They will be now.”
― Maria V. Snyder, quote from Fire Study
“You aren't a bit romantic, are you?" he asked, amused.
She sat back and stared at him. She was beginning to think that Neal required a keeper. He seemed to have the craziest ideas. "Romance? Isn't that love stuff?" She asked finally.
"It's more than just love. It's color, and-and fire. You don't want things magnificent and filled with-with grandeur," he said, trying to make her understand. "You know, drama. Importance. Transcendent Passion."
"I just want to be a knight," Kel retorted, putting her used tableware on her tray. "Eat your vegetables. They're good for you.”
― Tamora Pierce, quote from First Test
“The moments of nature's universal, triumphant silence had come, those minutes when the creative mind works harder, poetic thoughts seethe more ardently, the heart's passion blazes more brightly and its longing aches more painfully, the grain of criminal thought ripens in a cruel soul more imperturbably and powerfully.”
― Ivan Goncharov, quote from Oblomov
“warlords battled constantly for supremacy and the possibility of attack was ever present. The castle itself was squat and powerful, with thick walls and heavy towers at each of the four corners. It had none of the soaring grace of Redmont or Castle Araluen. Rather, it was a dark, brooding and forbidding structure, built for war and for no other reason. Halt had told Horace that the word Montsombre translated to mean “dark mountain.” It seemed an appropriate name for the thick-walled building at the end of the winding, tortuous pathway. The name became even more meaningful as they climbed higher. There were poles lining the side of the road, with strange, square structures hanging from them. As they drew closer, Horace could make out, to his horror, that the structures were iron cages, only an arm span wide, containing the remains of what used to be men. They hung high above the roadway, swaying gently in the wind that keened around the upper reaches of the path. Some had obviously been there for many months. The figures inside were dried-out husks, blackened and shriveled by their long exposure, and festooned in fluttering rags of rotting cloth. But others were newer and the men inside were recognizable. The cages were constructed from iron bars arranged in squares, leaving room for ravens and crows to enter and tear at the men’s flesh. The eyes of most of the bodies had been plucked out by the birds. He glanced, sickened, at Halt’s grim face. Deparnieux saw the movement and smiled at him, delighted with the impression his roadside horrors were having on the boy. “Just the occasional criminal,” he said easily. “They’ve all been tried and convicted, of course. I insist on a strict rule of law in Montsombre.” “What were their crimes?” the boy asked. His throat was thick and constricted and it was difficult to form the words. Again, Deparnieux gave him that unconcerned smile. He made a pretense of trying to think. “Let’s say ‘various,’” he replied. “In short, they displeased me.” Horace held the other man’s amused gaze for a few seconds, then,”
― John Flanagan, quote from The Icebound Land
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