Quotes from Philosophy: Who Needs It

“Rationalization is a process of not perceiving reality, but of attempting to make reality fit one’s emotions.”
― Ayn Rand, quote from Philosophy: Who Needs It

“Serenity comes from the ability to say “Yes” to existence. Courage comes from the ability to say “No” to the wrong choices made by others.”
― Ayn Rand, quote from Philosophy: Who Needs It

“It is eminently reasonable that men should seek to associate with those who share their convictions and values. It is impossible to deal or even to communicate with men whose ideas are fundamentally opposed to one’s own (and one should be free not to deal with them). All proper associations are formed or joined by individual choice and on conscious, intellectual grounds (philosophical, political, professional, etc.)—not by the physiological or geographical accident of birth, and not on the ground of tradition. When men are united by ideas, i.e., by explicit principles, there is no room for favors, whims, or arbitrary power: the principles serve as an objective criterion for determining actions and for judging men, whether leaders or members.”
― Ayn Rand, quote from Philosophy: Who Needs It

“Your subconscious is like a computer—more complex a computer than men can build—and its main function is the integration of your ideas. Who programs it? Your conscious mind. If you default, if you don’t reach any firm convictions, your subconscious is programmed by chance—and you deliver yourself into the power of ideas you do not know you have accepted. But one way or the other, your computer gives you print-outs, daily and hourly, in the form of emotions—which are lightning-like estimates of the things around you, calculated according to your values. If you programmed your computer by conscious thinking, you know the nature of your values and emotions. If you didn’t, you don’t.”
― Ayn Rand, quote from Philosophy: Who Needs It

“There are no defenders of man’s mind—in the world’s greatest scientific-technological civilization. All that is left is a battle between the mystics of spirit and the mystics of muscle—between men guided by their feelings and men guided by their reflexes.”
― Ayn Rand, quote from Philosophy: Who Needs It

“Love is a response to values. The amoralist’s actual self-appraisal is revealed in his abnormal need to be loved (but not in the rational sense of the word)—to be “loved for himself,” i.e., causelessly. James Taggart reveals the nature of such a need: “I don’t want to be loved for anything. I want to be loved for myself—not for anything I do or have or say or think. For myself—not for my body or mind or words or works or actions.” (Atlas Shrugged.) When his wife asks: “But then . . . what is yourself?” he has no answer.”
― Ayn Rand, quote from Philosophy: Who Needs It

“Today, intelligence is neither recognized nor rewarded, but is being systematically extinguished in a growing flood of brazenly flaunted irrationality.”
― Ayn Rand, quote from Philosophy: Who Needs It

“An emotion as such tells you nothing about reality, beyond the fact that something makes you feel something. Without a ruthlessly honest commitment to introspection—to the conceptual identification of your inner states—you will not discover what you feel, what arouses the feeling, and whether your feeling is an appropriate response to the facts of reality, or a mistaken response, or a vicious illusion produced by years of self-deception. The men who scorn or dread introspection take their inner states for granted, as an irreducible and irresistible primary, and let their emotions determine their actions. This means that they choose to act without knowing the context (reality), the causes (motives), and the consequences (goals) of their actions.”
― Ayn Rand, quote from Philosophy: Who Needs It

“The fundamental evil of government grants is the fact that men are forced to pay for the support of ideas diametrically opposed to their own. This is a profound violation of an individual’s integrity and conscience.”
― Ayn Rand, quote from Philosophy: Who Needs It

“Do not hide behind such superficialities as whether you should or should not give a dime to a beggar. That is not the issue. The issue is whether you do or do not have the right to exist without giving him that dime. The issue is whether you must keep buying your life, dime by dime, from any beggar who might choose to approach you. The issue is whether the need of others is the first mortgage on your life and the moral purpose of your existence. The issue is whether man is to be regarded as a sacrificial animal. Any man of self-esteem will answer: “No.” Altruism says: “Yes.”
― Ayn Rand, quote from Philosophy: Who Needs It

“Since early childhood, their emotions have been conditioned by the tribal premise that one must “belong,” one must be “in,” one must swim with the “mainstream,” one must follow the lead of “those who know.” A man’s frustrated mind adds another emotion to the tribal conditioning: a blindly bitter resentment of his own intellectual subservience. Modern men are gregarious and antisocial at the same time. They have no inkling of what constitutes a rational human association.”
― Ayn Rand, quote from Philosophy: Who Needs It

“The new “theory of justice” demands that men counteract the “injustice” of nature by instituting the most obscenely unthinkable injustice among men: deprive “those favored by nature” (i.e., the talented, the intelligent, the creative) of the right to the rewards they produce (i.e., the right to life)—and grant to the incompetent, the stupid, the slothful a right to the effortless enjoyment of the rewards they could not produce, could not imagine, and would not know what to do with.”
― Ayn Rand, quote from Philosophy: Who Needs It

“Like any overt school of mysticism, a movement seeking to achieve a vicious goal has to invoke the higher mysteries of an incomprehensible authority. An unread and unreadable book serves this purpose. It does not count on men’s intelligence, but on their weaknesses, pretensions and fears. It is not a tool of enlightenment, but of intellectual intimidation. It is not aimed at the reader’s understanding, but at his inferiority complex.
An intelligent man will reject such a book with contemptuous indignation, refusing to waste his time on untangling what he perceives to be gibberish—which is part of the book’s technique: the man able to refute its arguments will not (unless he has the endurance of an elephant and the patience of a martyr). A young man of average intelligence—particularly a student of philosophy or of political science—under a barrage of authoritative pronouncements acclaiming the book as “scholarly,” “significant,” “profound,” will take the blame for his failure to understand. More often than not, he will assume that the book’s theory has been scientifically proved and that he alone is unable to grasp it; anxious, above all, to hide his inability, he will profess agreement, and the less his understanding, the louder his agreement—while the rest of the class are going through the same mental process. Most of them will accept the book’s doctrine, reluctantly and uneasily, and lose their intellectual integrity, condemning themselves to a chronic fog of approximation, uncertainty, self doubt. Some will give up the intellect (particularly philosophy) and turn belligerently into “pragmatic,” anti-intellectual Babbitts. A few will see through the game and scramble eagerly for the driver’s seat on the bandwagon, grasping the possibilities of a road to the mentally unearned.
Within a few years of the book’s publication, commentators will begin to fill libraries with works analyzing, “clarifying” and interpreting its mysteries. Their notions will spread all over the academic map, ranging from the appeasers, who will try to soften the book’s meaning—to the glamorizers, who will ascribe to it nothing worse than their own pet inanities—to the compromisers, who will try to reconcile its theory with its exact opposite—to the avant-garde, who will spell out and demand the acceptance of its logical consequences. The contradictory, antithetical nature of such interpretations will be ascribed to the book’s profundity—particularly by those who function on the motto: “If I don’t understand it, it’s deep.” The students will believe that the professors know the proof of the book’s theory, the professors will believe that the commentators know it, the commentators will believe that the author knows it—and the author will be alone to know that no proof exists and that none was offered.
Within a generation, the number of commentaries will have grown to such proportions that the original book will be accepted as a subject of philosophical specialization, requiring a lifetime of study—and any refutation of the book’s theory will be ignored or rejected, if unaccompanied by a full discussion of the theories of all the commentators, a task which no one will be able to undertake.
This is the process by which Kant and Hegel acquired their dominance. Many professors of philosophy today have no idea of what Kant actually said. And no one has ever read Hegel (even though many have looked at every word on his every page).”
― Ayn Rand, quote from Philosophy: Who Needs It

“... — what do I need philosophy for?" My answer is: In order to be able to deal with concrete, particular, real-life problems — i.e., in order to be able to live on earth.”
― Ayn Rand, quote from Philosophy: Who Needs It

“The field of extrospection is based on two cardinal questions: “What do I know?” and “How do I know it?” In the field of introspection, the two guiding questions are: “What do I feel?” and “Why do I feel it?” Most”
― Ayn Rand, quote from Philosophy: Who Needs It

“As a human being, you have no choice about the fact that you need a philosophy. Your only choice is whether you define your philosophy by a conscious, rational, disciplined process of thought and scrupulously logical deliberation—or let your subconscious accumulate a junk heap of unwarranted conclusions, false generalizations, undefined contradictions, undigested slogans, unidentified wishes, doubts and fears, thrown together by chance, but integrated by your subconscious into a kind of mongrel philosophy and fused into a single, solid weight: self-doubt, like a ball and chain in the place where your mind’s wings should have grown”
― Ayn Rand, quote from Philosophy: Who Needs It

“The moral justification of capitalism is man’s right to exist for his own sake, neither sacrificing himself to others nor sacrificing others to himself; it is the recognition that man—every man—is an end in himself, not a means to the ends of others, not a sacrificial animal serving anyone’s need.”
― Ayn Rand, quote from Philosophy: Who Needs It

“A political battle is merely a skirmish fought with muskets; a philosophical battle is a nuclear war.”
― Ayn Rand, quote from Philosophy: Who Needs It

“Philosophy studies the fundamental nature of existence, of man, and of man’s relationship to existence.”
― Ayn Rand, quote from Philosophy: Who Needs It

“I can say—not as a patriotic bromide, but with full knowledge of the necessary metaphysical, epistemological, ethical, political and esthetic roots—that the United States of America is the greatest, the noblest and, in its original founding principles, the only moral country in the history of the world. |
~~Ayn Rand “Philosophy: Who Needs It," 10”
― Ayn Rand, quote from Philosophy: Who Needs It

“If you default, if you don’t reach any firm convictions, your subconscious is programmed by chance—and you deliver yourself into the power of ideas you do not know you have accepted. But one way or the other, your computer gives you print-outs, daily and hourly, in the form of emotions—which are lightning-like estimates of the things around you, calculated according to your values. If you programmed your computer by conscious thinking, you know the nature of your values and emotions. If you didn’t, you don’t.”
― Ayn Rand, quote from Philosophy: Who Needs It

“You have chosen to risk your lives for the defense of this country. I will not insult you by saying that you are dedicated to selfless service—it is not a virtue in my morality. In my morality, the defense of one’s country means that a man is personally unwilling to live as the conquered slave of any enemy, foreign or domestic. This is an enormous virtue. Some of you may not be consciously aware of it. I want to help you to realize it.”
― Ayn Rand, quote from Philosophy: Who Needs It

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BookQuoters is a community of passionate readers who enjoy sharing the most meaningful, memorable and interesting quotes from great books. As the world communicates more and more via texts, memes and sound bytes, short but profound quotes from books have become more relevant and important. For some of us a quote becomes a mantra, a goal or a philosophy by which we live. For all of us, quotes are a great way to remember a book and to carry with us the author’s best ideas.

We thoughtfully gather quotes from our favorite books, both classic and current, and choose the ones that are most thought-provoking. Each quote represents a book that is interesting, well written and has potential to enhance the reader’s life. We also accept submissions from our visitors and will select the quotes we feel are most appealing to the BookQuoters community.

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