“I suddenly leaned forward,bringing my face close to hers.catching her breath,stifling that laugh and pink tongue,she watched me wide-eyed.I removed the wallet from my back pocket and sat down casually again.
"What happened?" I asked idly.
"I thought...never mind".She blinked.
Ha,gotcha”
― Chetan Bhagat, quote from Five Point Someone
“it is only when one writes a book that one realizes the true power of MSWord, from grammar checks to replace-alls.”
― Chetan Bhagat, quote from Five Point Someone
“I think half the trees in the world are felled to make up the IIT entrance exam guides. Most of them are crap,”
― Chetan Bhagat, quote from Five Point Someone
“It was the first time I’d seen Alok’s home. I told you he was kind of poor, I mean not World Bank ads type starving poor or anything, but his home had the barest minimum one would need for existence. There was light, but no lampshades, there was a living room, but no couches, there was a TV, but not a colour one. The living room was where lived Alok’s father, entertaining himself with one of the two TV channels, close to unconscious by the time we reached. Alok’s mother was already waiting, using her sari edge to wipe her tears.”
― Chetan Bhagat, quote from Five Point Someone
“smoke is beautiful; weightless and shapeless, it almost appears as deceptively powerless as the person releasing it, yet, it comes from within and rises above us all. Crap,”
― Chetan Bhagat, quote from Five Point Someone
“Sometimes, if you just paraphrase everyone’s arguments, you get to be the good guy.”
― Chetan Bhagat, quote from Five Point Someone
“the definition of a machine is simple. It is anything that reduces human effort. Anything.”
― Chetan Bhagat, quote from Five Point Someone
“This law is even more significant when we put it in the context of other laws in the Mosaic covenant. In other cases in the Mosaic law where someone accidentally caused the death of another person, there was no requirement to give “life for life,” no capital punishment. Rather, the person who accidentally caused someone else’s death was required to flee to one of the “cities of refuge” until the death of the high priest (see Num. 35:9–15, 22–29). This was a kind of “house arrest,” although the person had to stay within a city rather than within a house for a limited period of time. It was a far lesser punishment than “life for life.” This means that God established for Israel a law code that placed a higher value on protecting the life of a pregnant woman and her preborn child than the life of anyone else in Israelite society. Far from treating the death of a preborn child as less significant than the death of others in society, this law treats the death of a preborn child or its mother as more significant and worthy of more severe punishment. And the law does not place any restriction on the number of months the woman was pregnant. Presumably it would apply from a very early stage in pregnancy, whenever it could be known that a miscarriage had occurred and her child or children had died as a result. Moreover, this law applies to a case of accidental killing of a preborn child. But if accidental killing of a preborn child is so serious in God’s eyes, then surely intentional killing of a preborn child must be an even worse crime. The conclusion from all of these verses is that the Bible teaches that we should think of the preborn child as a person from the moment of conception, and we should give to the preborn child legal protection at least equal to that of others in the society. Additional note: It is likely that many people reading this evidence from the Bible, perhaps for the first time, will already have had an abortion. Others reading this will have encouraged someone else to have an abortion. I cannot minimize or deny the moral wrong involved in this action, but I can point to the repeated offer of the Bible that God will give forgiveness of sins to those who repent of their sin and trust in Jesus Christ for forgiveness: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Although such sin, like all other sin, deserves God’s wrath, Jesus Christ took that wrath on himself as a substitute for all who would believe in him: “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed” (1 Peter 2:24). b. Scientific”
― Wayne A. Grudem, quote from Politics - According to the Bible: A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture
“thanks to all my friends at hodder-stoughton UK”
― Terry Trueman, quote from Stuck in Neutral
“Beyond a wholesome discipline, be gentle with yourself.
You are a child of the universe, no less than the trees and the stars; you have a right to be here.
And whether or not it is clear to you, no doubt the universe is unfolding as it should.”
― Max Ehrmann, quote from Desiderata: Words For Life
“Böyle korkunç olaylar bazen insanların da başına gelebilir. Üstesinden gelemediği çelişkilerle baş başa kalan insan, moral bakımından derinden derine sarsılır ama bunu kimseye söyleyemez, çünkü kimse ona yardım edemez. Bu korkunç bir yer kayması gibidir, tehlikeyi görürsünüz, ama bir şey yapamazsınız.”
― Chingiz Aitmatov, quote from The Day Lasts More Than a Hundred Years
“Life for me had already lost much of its pulp; the edges were collapsing into the center, and in that gap was the sympathy Peter had sought all his life and never got from anyone. Or perhaps "sympathy" was the wrong word; what he was telling me was more confirmation of what I already understood in biblical terms: the bad Peter, under the influence of the Devil, did horrible things. His honesty was evidence that the good Peter was finally triumphing over the bad one, because to me, that was the whole point of confession -- to figure out where you've gone wrong and to stop sinning.”
― Margaux Fragoso, quote from Tiger, Tiger: A Memoir
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