“I am not your God. Or if I am, I'm no God you can seek out for deliverance or explanation. I'm the kind of God who would eat you without compunction if I were hungry.”
― Ron Currie Jr., quote from God Is Dead
“He forgot about me almost as soon as I disappeared from sight.”
― Ron Currie Jr., quote from God Is Dead
“Compassion is a coat of fur I find particularly ill-fitting.”
― Ron Currie Jr., quote from God Is Dead
“Our departure was as natural and inevitable as the sunrise.”
― Ron Currie Jr., quote from God Is Dead
“Time and again the people still in the camp, realizing they were now trapped, called to God in a hundred different dialects. He laughed and cried at once. He had so many names, yet could not answer to any of them.”
― Ron Currie Jr., quote from God Is Dead
Ron Currie Jr.
Born place: Waterville, Maine, The United States
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“It's a fine, warm day,” Henry replied. “I thought a spot of fishing?”
“Just the thing!” said Felix. “Will you join us, Lucy?” Lucy felt Kitty and Sophia staring at her. Well-bred ladies, evidently, did not fish.
“Oh, no! I assure you, Mr. Crowley-Cumberbatch, I have given up those hoyden pursuits of my youth.” She turned to Toby. “I haven't been fishing in ages. I can't remember the last time.”
“Really, Luce?” Toby sounded incredulous. “Henry—is it true?”
Henry sawed away at a slice of ham. “If you count six days as ages, then I suppose it's true. But if you can't remember six days back, Lucy, and you've forgotten Felix's Christian name, I'm concerned for you. Perhaps you've been spending too much time with Aunt Matilda.”
― Tessa Dare, quote from Goddess of the Hunt
“anytime you truly listen to your hunger and fullness, you lose weight.”
― Geneen Roth, quote from Women, Food and God: An Unexpected Path to Almost Everything
“This law is even more significant when we put it in the context of other laws in the Mosaic covenant. In other cases in the Mosaic law where someone accidentally caused the death of another person, there was no requirement to give “life for life,” no capital punishment. Rather, the person who accidentally caused someone else’s death was required to flee to one of the “cities of refuge” until the death of the high priest (see Num. 35:9–15, 22–29). This was a kind of “house arrest,” although the person had to stay within a city rather than within a house for a limited period of time. It was a far lesser punishment than “life for life.” This means that God established for Israel a law code that placed a higher value on protecting the life of a pregnant woman and her preborn child than the life of anyone else in Israelite society. Far from treating the death of a preborn child as less significant than the death of others in society, this law treats the death of a preborn child or its mother as more significant and worthy of more severe punishment. And the law does not place any restriction on the number of months the woman was pregnant. Presumably it would apply from a very early stage in pregnancy, whenever it could be known that a miscarriage had occurred and her child or children had died as a result. Moreover, this law applies to a case of accidental killing of a preborn child. But if accidental killing of a preborn child is so serious in God’s eyes, then surely intentional killing of a preborn child must be an even worse crime. The conclusion from all of these verses is that the Bible teaches that we should think of the preborn child as a person from the moment of conception, and we should give to the preborn child legal protection at least equal to that of others in the society. Additional note: It is likely that many people reading this evidence from the Bible, perhaps for the first time, will already have had an abortion. Others reading this will have encouraged someone else to have an abortion. I cannot minimize or deny the moral wrong involved in this action, but I can point to the repeated offer of the Bible that God will give forgiveness of sins to those who repent of their sin and trust in Jesus Christ for forgiveness: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Although such sin, like all other sin, deserves God’s wrath, Jesus Christ took that wrath on himself as a substitute for all who would believe in him: “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed” (1 Peter 2:24).”
― Wayne A. Grudem, quote from Politics - According to the Bible: A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture
“There is one final bad-news punch line to my life. This bad news is complicated, difficult to explain. In a nutshell, it’s that I am pretty sure that my dad is planning to kill me. The good news is that he’d be doing this out of his love for me. The bad news is that whatever the wonderfulness of his motives, I’ll be dead.”
― Terry Trueman, quote from Stuck in Neutral
“As far as possible, without surrender, be on good terms with all persons.”
― Max Ehrmann, quote from Desiderata: Words For Life
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