“He had learned how to assemble Jewish texts, Greek philosophy, and Middle-Western evangelistic anecdotes into a sermon. And he had learned that poverty was blessed, but that bankers make the best deacons.”
― Sinclair Lewis, quote from Elmer Gantry
“And though he had almost flunked in Greek, his thesis on 'Sixteen Ways of Paying a Church Debt' had won the ten-dollar prize in Practical Theology.”
― Sinclair Lewis, quote from Elmer Gantry
“Well, he'd get help from the Bible. It was all inspired, every word, no matter what scoffers like Jim said. He'd take the first text he turned to and talk on that.
He opened on: 'Now THEREFORE, Tatnai, governor beyond the river, Shethar-boznai, and your companions the Apharsachites, which ARE beyond the river, be ye far from thence,' an injunction spirited but not at present helpful.”
― Sinclair Lewis, quote from Elmer Gantry
“And when Elmer was about to slip out to the kitchen with her to make lemonade, Benham held him by demanding, 'What do you think of John Wesley's doctrine of perfection?'
'Oh, it's absolutely sound and proven,' admitted Elmer, wondering what the devil Mr. Wesley's doctrine of perfection might be.”
― Sinclair Lewis, quote from Elmer Gantry
“The Reverend Elmer Gantry was reading an illustrated pink periodical devoted to prize fighters and chorus girls in his room at Elizabeth J. Schmutz Hall late of an afternoon when two large men walked in without knocking.
"Why, good evening, Brother Bains—Brother Naylor! This is a pleasant surprise. I was, uh— Did you ever see this horrible rag? About actoresses. An invention of the devil himself. I was thinking of denouncing it next Sunday. I hope you never read it—won't you sit down, gentlemen?—take this chair— I hope you never read it, Brother Floyd, because the footsteps of—”
― Sinclair Lewis, quote from Elmer Gantry
“lead an almost irritatingly pure life, but who had no”
― Sinclair Lewis, quote from Elmer Gantry
“It was not an esthetic room. Though Frank Shallard might have come to admire pictures, great music, civilized furniture, he had been trained to regard them as worldly, and to content himself with art which 'presented a message,' to regard 'Les Miserables' as superior because the bishop was a kind man, and 'The Scarlet Letter' as a poor book because the heroine was sinful and the author didn't mind.”
― Sinclair Lewis, quote from Elmer Gantry
“Eddie Fislinger's church was an octagonal affair, with the pulpit in one angle, an arrangement which produced a fascinating, rather dizzy effect, reminiscent of the doctrine of predestination.”
― Sinclair Lewis, quote from Elmer Gantry
“Street, and she was able to give Elmer the three hundred”
― Sinclair Lewis, quote from Elmer Gantry
“Elmer Gantry never knew who set him thirty dimes, wrapped in a tract about holiness, nor why. But he found the sentiments in the tract useful in his sermon, and the thirty dimes he spent for lovely photographs of burlesque ladies.”
― Sinclair Lewis, quote from Elmer Gantry
“Elmer Gantry was drunk. He was eloquently drunk, lovingly and pugnaciously drunk.”
― Sinclair Lewis, quote from Elmer Gantry
Sinclair Lewis
Born place: in Sauk Centre, Minnesota, The United States
Born date February 7, 1885
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“She talked like that. But I understood what she meant. About having another you inside that isn't anything like you. Dorcas and I used to make up love scenes and describe them to each other. It was fun and a little smutty. Something about it bothered me, though. Not the loving stuff, but the picture I had of myself when I did it. Nothing like me. I say myself as somebody I'd seen in a picture show or a magazine. Then it would work. If I pictured myself the way I am it seemed wrong.”
― Toni Morrison, quote from Jazz
“Sometimes you want to remember. And sometimes you need to forget.”
― Lisa Schroeder, quote from The Day Before
“Facilis descensus Averno," he quoted from Virgil's Aeneid. Ryan found himself answering, by rote, The gates of hell are open night and day; Smooth the descent, and easy is the way: But to return, and view the cheerful skies, In this the task and mighty labor lies.”
― Kenneth Atchity, quote from The Messiah Matrix
“What is the ultimate good in the good news? It all ends in one thing: God himself. All the words of the gospel lead to him, or they are not gospel.
Salvation is not good news if it only saves from hell and not for God.
Forgiveness is not good news if it only gives relief from guilt and doesn't open the way to God.
Justification is not good news if it only makes us legally acceptable to God but doesn't bring fellowship with God.
Redemption is not good news if it only liberates us from bondage but doesn't bring us to God.
Adoption is not good news if it only puts us in the Father's family but not in his arms.
This is crucial. Many people seem to embrace the good news without embracing God. There is no sure evidence that we have a new heart just because we want to escape hell. That's a perfectly natural desire, not a supernatural one.
It doesn't take a new heart to want the psychological relief of forgiveness, or the removal of God's wrath, or the inheritance of God's world. All these things are understandable without any spiritual change. You don't need to be born again to want these things.
The devils want them.
It is not wrong to want them. Indeed it is folly not to.
But the evidence that we have been changed is that we want these things because they bring us to the enjoyment of God. This is the greatest thing Christ died for. "Christ also suffered once for sin, the righteous for the unrighteous, that he might bring us to God”
― John Piper, quote from The Passion of Jesus Christ
“The sufferings of Christ on the cross are not just his sufferings; they are “the sufferings of the poor and weak, which Jesus shares in his own body and in his own soul, in solidarity with them” (Moltmann 1992, 130). And since God was in Christ, “through his passion Christ brings into the passion history of this world the eternal fellowship of God and divine justice and righteousness that creates life” (131). On the cross, Christ both “identifies God with the victims of violence” and identifies “the victims with God, so that they are put under God's protection and with him are given the rights of which they have been deprived”
― Miroslav Volf, quote from Exclusion & Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation
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