The American Political Tradition and the Men Who Made It

It is a poor head that cannot find plausible reason for doing what the heart wants to do.

Get action, do things; be sane,” he once raved, “don’t fritter away your time; create, act, take a place wherever you are and be somebody: get action.

They thought man was a creature of rapacious self-interest, and yet they wanted him to be free- free, in essence, to contend, to engage in an umpired strife, to use property to get property.

[Herbert] Hoover, had he been challenged with the overpowering implausibility of his notion that economic life is a race that is won by the ablest runner, would have had a ready answer from his own biography: had he not started in life as a poor orphan and worked in the mines for a pittance, and had he not become first a millionaire and then President of the United States? There are times when nothing is more misleading than personal experience, and the man whose experience has embraced only success is likely to be a forlorn and alien figure when his whole world begins to fail.

[Grover} Cleveland, this product of good conscience and self-help, with his stern ideas of purity, efficiency, and service, was a taxpayer's dream, the ideal bourgeois statesmen for his time: out of heartfelt conviction he gave to the interests what many a lesser politician might have sold them for a price. He was the flower of American political culture in the Gilded Age.

[John C.] Calhoun was a minority spokesman in a democracy, a particularist in an age of nationalism, a slaveholder in an age of advancing liberties, and an agrarian in a furiously capitalistic country. His weakness was to be inhumanly schematic and logical, which is only to say that he thought as he lived. His mind, in a sense, was too masterful - it imposed itself upon realities. The great human, emotional, moral complexities of the world escaped him because he had no private training for them, had not even the talent for friendship, in which he might have been schooled. It was easier for him to imagine, for example, that the South had produced upon its slave base a better culture than the North because he had no culture himself, only a quick and muscular mode of thought. It may stand as a token of Calhoun's place in the South's history that when he did find culture there, at Charleston, he wished a plague upon it.