Quotes from Carmen

Prosper Mérimée ·  64 pages

Rating: (2.8K votes)


“She lied, sir. She has always lied. I don't think she ever spoke a word of truth. But when she spoke, I believed her.”
― Prosper Mérimée, quote from Carmen


“Si tu ne m'aimes pas, je t'aime
si je t'aime, prends garde à toi!”
― Prosper Mérimée, quote from Carmen


“She had a strange, wild beauty, a face that was disconcerting at first, but unforgettable. Her eyes in particular had an expression, at once voluptuous and fierce, that I have never seen on any human face. 'Gypsy's eye, wolf's eye' is a phrase Spaniards apply to people with keen powers of observation.”
― Prosper Mérimée, quote from Carmen


About the author

Prosper Mérimée
Born place: in Paris, France
Born date September 28, 1803
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“it was customary in long-past centuries on Earth for every man bold enough to aspire to the right to be considered by others and to consider himself a “conscious thinker” to be instructed, while still in the early years of his responsible existence, that man has two kinds of mentation one kind, mentation by thought, expressed by words always possessing a relative meaning, and another kind, proper to all animals as well as to man, which I would call “mentation by form.” The second kind of mentation, that is, “mentation by form”—through which, by the way, the exact meaning of all writing should be perceived and then assimilated after conscious confrontation with information previously acquired—is determined in people by the conditions of geographical locality, climate, time, and in general the whole environment in which they have arisen and in which their existence has flowed up to adulthood. Thus, in the brains of people of different races living in different geographical localities under different conditions, there arise in regard to one and the same thing or idea quite different independent forms, which during the flow of associations evoke in their being a definite sensation giving rise to a definite picturing, and this picturing is expressed by some word or other that serves only for its outer subjective expression. That is why each word for the same thing or idea almost always acquires for people of different geographical localities and races a quite specific and entirely different so to say “inner content.” In other words, if in the “presence” of a man who has arisen and grown up in a given locality a certain “form” has been fixed as a result of specific local influences and impressions, this “form” evokes in him by association the sensation of a definite “inner content,” and consequently a definite picturing or concept, for the expression of which he uses some word that has become habitual and, as I said, subjective to him, but the hearer of that word—in whose being, owing to the different conditions of his arising and growth, a form with a different “inner content” has been fixed for the given word—will always perceive and infallibly understand that word in quite another sense.”
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