“Most striking about the traditional societies of the Congo was their remarkable artwork: baskets, mats, pottery, copper and ironwork, and, above all, woodcarving. It would be two decades before Europeans really noticed this art. Its discovery then had a strong influence on Braque, Matisse, and Picasso -- who subsequently kept African art objects in his studio until his death. Cubism was new only for Europeans, for it was partly inspired by specific pieces of African art, some of them from the Pende and Songye peoples, who live in the basin of the Kasai River, one of the Congo's major tributaries.
It was easy to see the distinctive brilliance that so entranced Picasso and his colleagues at their first encounter with this art at an exhibit in Paris in 1907. In these central African sculptures some body parts are exaggerated, some shrunken; eyes project, cheeks sink, mouths disappear, torsos become elongated; eye sockets expand to cover almost the entire face; the human face and figure are broken apart and formed again in new ways and proportions that had previously lain beyond sight of traditional European realism.
The art sprang from cultures that had, among other things, a looser sense than Islam or Christianity of the boundaries between our world and the next, as well as those between the world of humans and the world of beasts. Among the Bolia people of the Congo, for example, a king was chosen by a council of elders; by ancestors, who appeared to him in a dream; and finally by wild animals, who signaled their assent by roaring during a night when the royal candidate was left at a particular spot in the rain forest. Perhaps it was the fluidity of these boundaries that granted central Africa's artists a freedom those in Europe had not yet discovered. ”
― Adam Hochschild, quote from King Leopold's Ghost
“Furthermore, unlike many other great predators of history, from Genghis Khan to the Spanish conquistadors, King Leopold II never saw a drop of blood spilled in anger. He never set foot in the Congo. There is something very modern about that, too, as there is about the bomber pilot in the stratosphere, above the clouds, who never hears screams or sees shattered homes or torn flesh.”
― Adam Hochschild, quote from King Leopold's Ghost
“As the years passed, new myths arose to explain the mysterious objects the strangers brought from the land of the dead. A nineteenth-century missionary recorded, for example, an African explanation of what happened when captains descended into the holds of their ships to fetch trading goods like cloth. The Africans believed that these goods came not from the ship itself but from a hole that led into the ocean. Sea sprites weave this cloth in an "oceanic factory, and, whenever we need cloth, the captain ... goes to this hole and rings a bell." The sea sprites hand him up their cloth, and the captain "then throws in, as payment, a few dead bodies of black people he has bought from those bad native traders who have bewitched their people and sold them to the white men." The myth was not so far from reality. For what was slavery in the American South, after all, but a system for transforming the labor of black bodies, via cotton plantations, into cloth?”
― Adam Hochschild, quote from King Leopold's Ghost
“And yet the world we live in—its divisions and conflicts, its widening gap between rich and poor, its seemingly inexplicable outbursts of violence—is shaped far less by what we celebrate and mythologize than by the painful events we try to forget. Leopold's Congo is but one of those silences of history.”
― Adam Hochschild, quote from King Leopold's Ghost
“Those who are conquered," wrote the philosopher Ibn Khaldun in the fourteenth century, "always want to imitate the conqueror in his main characteristics—in his clothing, his crafts, and in all his distinctive traits and customs.”
― Adam Hochschild, quote from King Leopold's Ghost
“Monsters exist,” wrote Primo Levi of his experience at Auschwitz. “But they are too few in number to be truly dangerous. More dangerous are . . . the functionaries ready to believe and to act without asking questions.”
― Adam Hochschild, quote from King Leopold's Ghost
“Casement quoted an African proverb: "A man doesn't go among thorns unless a snake's after him—or he's after a snake." He added, "I'm after a snake and please God I'll scotch it.”
― Adam Hochschild, quote from King Leopold's Ghost
“Today we are less likely to speak of humanitarianism, with its overtones of paternalistic generosity, and more likely to speak of human rights. The basic freedoms in life are not seen as gifts to be doled out by benevolent well-wishers, but as Casement said at his trial, as those rights to which all human beings are entitled from birth. It is this spirit which underlies organizations like Amnesty International, with its belief that putting someone in prison solely for his or her opinion is a crime, whether it happens in China or Turkey or Argentina and Medecins Sans Frontieres, with its belief that a sick child is entitled to medical care, whether in Rwanda or Honduras or the South Bronx.”
― Adam Hochschild, quote from King Leopold's Ghost
“From the colonial era, the major legacy Europe left to Africa was not democracy as it is practiced today in countries like England, France, and Belgium; it was authoritarian rule and plunder. On the whole continent, perhaps no nation has had a harder time than the Congo in emerging from the shadow of its past.”
― Adam Hochschild, quote from King Leopold's Ghost
“When Leopold wrote that the precise frontiers of the new state or states would be defined later, [German Chancellor] Bismarck said to an aide, "His Majesty displays the pretensions and naive selfishness of an Italian who considers that his charm and good looks will enable him to get away with anything.”
― Adam Hochschild, quote from King Leopold's Ghost
“And so the bulk of chicotte blows were inflicted by Africans on the bodies of other Africans. This, for the conquerors, served a further purpose. It created a class of foremen from among the conquered, like the kapos in the Nazi concentration camps and the predurki, or trusties, in the Soviet gulag. Just as terrorizing people is part of conquest, so is forcing someone else to administer the terror”
― Adam Hochschild, quote from King Leopold's Ghost
“To get at parts of the vine high off the ground, men frantic to get every possible drop of rubber would sometimes tear down the whole vine, slice it into sections, and squeeze the rubber out. Although the Congo state issued strict orders against killing the vines this way, it also applied the chicotte to men who didn't bring in enough rubber. The chicotte prevailed. One witness saw Africans who had to dig up roots in order to find enough rubber to meet their quotas.”
― Adam Hochschild, quote from King Leopold's Ghost
“Most striking about the traditional societies of the Congo was their remarkable artwork: baskets, mats, pottery, copper and ironwork, and above all, woodcarving. It would be two decades before Europeans really noticed this art. Its discovery then had a strong influence on Braque, Matisse, and Picasso.”
― Adam Hochschild, quote from King Leopold's Ghost
“Except for Lefranc, few Europeans working for the regime left records of their shock at the sight of officially sanctioned terror. The white men who passed through the territory as military officers, steamboat captains, or state or concession company officials generally accepted the use of the chicotte as unthinkingly as hundreds of thousands of other men in uniform would accept their assignments, a half-century later, to staff the Nazi and Soviet concentration camps. "Monsters exist," wrote Primo Levi of his experience at Auschwitz. "But they are too few in number to be truly dangerous. More dangerous are ... the functionaries ready to believe and to act without asking questions.”
― Adam Hochschild, quote from King Leopold's Ghost
“Stanley’s painful inhibitions are a reminder that the adventurers who carried out the European seizure of Africa were often not the bold, bluff, hardy men of legend, but restless, unhappy, driven men, in flight from something in their past or in themselves.”
― Adam Hochschild, quote from King Leopold's Ghost
“The movement's other great achievement is this. Among its supporters, it kept alive a tradition, a way of seeing the world, a human capacity for outrage at pain inflicted on another human being, no matter whether that pain is inflicted on someone of another color, in another country, at another end of the earth.”
― Adam Hochschild, quote from King Leopold's Ghost
“One British missionary was asked repeatedly by Africans, "Has the Savior you tell us of any power to save us from the rubber trouble?”
― Adam Hochschild, quote from King Leopold's Ghost
“In France’s equatorial African territories, where the region’s history is best documented, the amount of rubber-bearing land was far less than what Leopold controlled, but the rape was just as brutal. Almost all exploitable land was divided among concession companies. Forced labor, hostages, slave chains, starving porters, burned villages, paramilitary company “sentries,” and the chicotte were the order of the day. Thousands of refugees who had fled across the Congo River to escape Leopold’s regime eventually fled back to escape the French. The population loss in the rubber-rich equatorial rain forest owned by France is estimated, just as in Leopold’s Congo, at roughly 50 percent.”
― Adam Hochschild, quote from King Leopold's Ghost
“The exclusive focus of the reform movement on Leopold’s Congo seems even more illogical if you reckon mass murder by the percentage of the population killed. By these standards, the toll was even worse among the Hereros in German South West Africa, today’s Namibia. The killing there was masked by no smokescreen of talk about philanthropy. It was genocide, pure and simple, starkly announced in advance.”
― Adam Hochschild, quote from King Leopold's Ghost
“Around the time the Germans were slaughtering Hereros, the world also was largely ignoring America’s brutal counterguerrilla war in the Philippines, in which U.S. troops tortured prisoners, burned villages, killed some 20,000 rebels, and saw an estimated 200,000 more Filipinos die of war-related hunger or disease.”
― Adam Hochschild, quote from King Leopold's Ghost
“There was nothing inherently wrong with colonialism, he felt, if its administration was fair and just. He”
― Adam Hochschild, quote from King Leopold's Ghost
“A parade of witnesses offered horrifying testimony. One of the most impressive was Chief Lontulu of Bolima, who had been flogged with the chicotte, held hostage, and sent to work in chains. When his turn came to testify, Lontulu laid 110 twigs on the commission’s table, each representing one of his people killed in the quest for rubber. He divided the twigs into four piles: tribal nobles, men, women, children. Twig by twig, he named the dead. Word”
― Adam Hochschild, quote from King Leopold's Ghost
“The standard of emancipation is now unfurled . . . I will not equivocate, I will not excuse, I will not retreat a single inch: And I will be heard, Posterity will bear testimony that I was right.”
― Adam Hochschild, quote from King Leopold's Ghost
“it is easy to see how Stanley’s painful poorhouse childhood may have fostered his cruel streak and the drive to place his mark on the world. The origin of the fiery passion for justice that fueled Morel is less evident. He”
― Adam Hochschild, quote from King Leopold's Ghost
“In Berlin, there are no museums or monuments to the slaughtered Hereros, and in Paris and Lisbon no visible reminders of the rubber terror that slashed in half the populations of parts of French and Portuguese Africa. In”
― Adam Hochschild, quote from King Leopold's Ghost
“With every step he took in Africa, Stanley planned how to tell the story once he got home. In a twentieth-century way, he was always sculpting the details of his own celebrity.”
― Adam Hochschild, quote from King Leopold's Ghost
“the vilest scramble for loot that ever disfigured the history of human conscience.” And”
― Adam Hochschild, quote from King Leopold's Ghost
“In the American South, there are hundreds of Civil War battle monuments and preserved plantation manor houses for every exhibit that in any way marks the existence of slavery. And yet the world we live in—its divisions and conflicts, its widening gap between rich and poor, its seemingly inexplicable outbursts of violence—is shaped far less by what we celebrate and mythologize than by the painful events we try to forget. Leopold’s Congo is but one of those silences of history.”
― Adam Hochschild, quote from King Leopold's Ghost
“Sorry, but they’re burning the State archives.” The furnaces burned for eight days, turning most of the Congo state records to ash and smoke in the sky over Brussels. “I”
― Adam Hochschild, quote from King Leopold's Ghost
Adam Hochschild
Born place: in New York City, The United States
Born date January 1, 1942
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“Several of the girls at the party had had sex, something which sounded appealing but only if it could happen with blindfolds in a time warp plus amnesia”
― Aimee Bender, quote from The Particular Sadness of Lemon Cake
“That uncomfortable buzzing in your head is the hum of thought. I know the sensation must be quite unfamiliar.”
― Joe Hill, quote from 20th Century Ghosts
“... acolo unde nu există aparat de stat și supramuncă, nu există nici model-Muncă. Există doar o variație continuă a acțiunii libere, trecând de la cuvânt la acțiune, de la o acțiune la alta, de la acțiune la cântec, de la cântec la cuvânt, de la cuvânt la întreprindere, într-un ciudat cromatism, cu momente de vârf sau de efort pe care observatorul extern nu poate decât să le ‘traducă’ în termeni de muncă, izbucnind intens și rar. E adevărat că întotdeauna s-a spus despre negri: ‘Nu muncesc, nu știu ce înseamnă munca.’ ... La fel de adevărat este că și indienii nici măcar nu înțelegeau despre ce este vorba, fiind total incapabili de vreun fel de organizare a muncii, chiar și sclavagistă: americanii nu vor fi importat atâția negri decât pentru că nu se puteau folosi de indieni, care preferau mai degrabă să moară. Anumiți etnologi remarcabili au pus o întrebare esențială. Au știut să întoarcă problema: societățile primitive nu sunt niște societăți de penurie sau de subzistență, dat fiindcă nu cunosc munca, ci, dimpotrivă, niște societăți ale acțiunii libere și ale spațiului neted, care nu au nicio nevoie de un factor-muncă , tot așa cum nici nu constituie stocuri. Aceste societăți nu sunt niște societăți ale lenei, chiar dacă diferența lor față de muncă poate să se exprime sub forma unui ‘drept la lene’. Și nu sunt niște societăți fără legi, chiar dacă diferența lor față de lege poate să se exprime sub aparența unei ‘anarhii’. Ele au mai curând legea nomos-ului, care reglează o variație continuă a activității, cu propria ei rigoare și propria ei cruzime (a te debarasa de ceea ce nu poți să transporți – batrâni sau copii...). (Gilles Deleuze et Félix Guattari)”
― Gilles Deleuze, quote from A Thousand Plateaus: Capitalism and Schizophrenia
“Eres mía —gruñó—. Únicamente mía. Acepto todo lo que eres, y podemos estar juntos....
(...)
—Te haré muy feliz por lo que has dicho, Maravilla Alada-Zacharel & Annabelle”
― Gena Showalter, quote from Wicked Nights
“When you've been struck by lightning as many times as I have, you start to expect the worst pretty much all the time.”
― Jennifer Bosworth, quote from Struck
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