Quotes from The Sacred Book of the Werewolf

“Reading is human contact, and the range of our human contacts is what makes us what we are. Just imagine you live the life of a long-distance truck driver. The books that you read are like the travelers you take into your cab. If you give lifts to people who are cultured and profound, you'll learn a lot from them. If you pick up fools, you'll turn into a fool yourself.”
― Victor Pelevin, quote from The Sacred Book of the Werewolf

“There's a scientific hypothesis that every person's name is a primary suggestive command that contains the entire script of their life in highly concentrated form. . . . According to this point of view, there is only a limited number of names, because society only needs a limited number of human types. Just a few models of worker and warrior ants, if I could put it like that. And everybody's psyche is preprogrammed at a basic level by the associative semantic fields that their first name and surname activate.”
― Victor Pelevin, quote from The Sacred Book of the Werewolf

“Ludwig Wittgenstein once said that names are the only things that exist in the world. Maybe that's true, but the problem is that as time passes by, names do not remain the same - even if they don't change.”
― Victor Pelevin, quote from The Sacred Book of the Werewolf

“I had a dreary, depressed feeling so deep in my soul that I was almost ready to believe I had one.”
― Victor Pelevin, quote from The Sacred Book of the Werewolf

“But the most terrible thing was that the shame didn't simply sear my heart, it also mingled into a single whole with the pleasure I was getting from what was going on.

It was something quite unimaginable - truly beyond good and evil. It was then that I finally understood the fatal abysses trodden by De Sade and Sacher-Masoch, who I had always thought absurdly pompous. No, they weren't absurd at all - they simply hadn't been able to find the right words to convey the true nature of their nightmares. And I knew why - there were no such words in any human language.

'Stop,' I whispered through my tears.

But in heart I didn't know what I wanted - for him to stop or to carry on.

I couldn't hold back any longer and I started crying. But they were tears of pleasure, a monstrous, shameful pleasure that was too enthralling to be abandoned voluntarily.”
― Victor Pelevin, quote from The Sacred Book of the Werewolf

“А если в клиенте проснется самое высокое, мы потеряем клиента, это знает любой маркетолог.”
― Victor Pelevin, quote from The Sacred Book of the Werewolf

“красавицы одной эпохи часто вызывают у другой недоумение.”
― Victor Pelevin, quote from The Sacred Book of the Werewolf

“Because from the first line I can tell how many hours the mule was carrying it up his ass on the way from Colombo to Minsk. And that's nothing, I can know how many times that ass of his was...”
― Victor Pelevin, quote from The Sacred Book of the Werewolf

“— Когда они займутся тем, в чем они понимают, они перестанут рассуждать о том, чего не понимают.”
― Victor Pelevin, quote from The Sacred Book of the Werewolf

“Считается, если бросить палку собаке, она будет глядеть на эту палку. А если бросить палку льву, то он будет, не отрываясь, смотреть на кидающего. Это формальная фраза, которую говорили во время диспутов в древнем Китае, если собеседник начинал цепляться за слова и переставал видеть главное.”
― Victor Pelevin, quote from The Sacred Book of the Werewolf

“Собака смотрит на палку, а лев — на того, кто ее кинул. Кстати, когда это понимаешь, становится намного легче читать нашу прессу…”
― Victor Pelevin, quote from The Sacred Book of the Werewolf

“We're taking a ride down the Kashirksy Highway”
― Victor Pelevin, quote from The Sacred Book of the Werewolf

“Democracy, liberalism--those are just words on a signpost, she was right about that. But the reality is more like the microflora in your guts. In the West, all your microbes balance each other out, it's taken centuries for you to reach that stage. They all quietly get on with generating hydrogen sulphide and keep their mouths shut. Everything's fine-tuned, like a watch, the total balance and self-regulation of the digestive system, and above it--the corporate media, moistening it all with fresh saliva every day. That kind of organism is called the open society--why the hell should it close down, it can close down anyone else it wants with a couple of air strikes. The question is, how do you arrive at this condition? What they taught us to do was to swallow salmonella with no antibodies to fight it, or other microbes to keep it in check at all. Not surprisingly we developed such a bad case of diarrhea that three hundred billion bucks had drained out before we even began to understand what was going on.”
― Victor Pelevin, quote from The Sacred Book of the Werewolf

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“But won’t political involvement distract us from the main task of preaching the Gospel? At this point someone may object that while political involvement may have some benefits and may do some good, it can so easily distract us, turn unbelievers away from the church, and cause us to neglect the main task of pointing people toward personal trust in Christ. John MacArthur writes, “When the church takes a stance that emphasizes political activism and social moralizing, it always diverts energy and resources away from evangelization.”83 Yet the proper question is not, “Does political influence take resources away from evangelism?” but, “Is political influence something God has called us to do?” If God has called some of us to some political influence, then those resources would not be blessed if we diverted them to evangelism—or to the choir, or to teaching Sunday School to children, or to any other use. In this matter, as in everything else the church does, it would be healthy for Christians to realize that God may call individual Christians to different emphases in their lives. This is because God has placed in the church “varieties of gifts” (1 Cor. 12:4) and the church is an entity that has “many members” but is still “one body” (v. 12). Therefore God might call someone to devote almost all of his or her time to the choir, someone else to youth work, someone else to evangelism, someone else to preparing refreshments to welcome visitors, and someone else to work with lighting and sound systems. “But if Jim places all his attention on the sound system, won’t that distract the church from the main task of preaching the Gospel?” No, not at all. That is not what God has called Jim to emphasize (though he will certainly share the Gospel with others as he has opportunity). Jim’s exclusive focus on the church’s sound system means he is just being a faithful steward in the responsibility God has given him. In the same way, I think it is entirely possible that God called Billy Graham to emphasize evangelism and say nothing about politics and also called James Dobson to emphasize a radio ministry to families and to influencing the political world for good. Aren’t there enough Christians in the world for us to focus on more than one task? And does God not call us to thousands of different emphases, all in obedience to him? But the whole ministry of the church will include both emphases. And the teaching ministry from the pulpit should do nothing less than proclaim “the whole counsel of God” (Acts 20:27). It should teach, over the course of time, on all areas of life and all areas of Bible knowledge. That certainly must include, to some extent, what the Bible says about the purposes of civil government and how that teaching should apply to our situations today. This means that in a healthy church we will find that some people emphasize influencing the government and politics, others emphasize influencing the business world, others emphasize influencing the educational system, others entertainment and the media, others marriage and the family, and so forth. When that happens, it seems to me that we should encourage, not discourage, one another. We should adopt the attitude toward each other that Paul encouraged in the church at Rome: Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God…. So then each of us will give an account of himself to God. Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother (Rom. 14:10–13). For several different reasons, then, I think the view that says the church should just “do evangelism, not politics” is incorrect.”
― Wayne A. Grudem, quote from Politics - According to the Bible: A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture

“A big seizure just kind of grabs the inside of your skull and squeezes. It feels as if it's twisting and turning your brain all up and down and inside out. Have you ever heard a washing machine suddenly flip into that bang-bang-bang sound when it gets out of balance, or a chain saw when the chain breaks and gets caught up in the gears, or an animal like a cat, screeching in pain? Those are what seizures felt like when I was little.”
― Terry Trueman, quote from Stuck in Neutral

“Avoid loud and aggressive persons,
they are vexations to the spirit.”
― Max Ehrmann, quote from Desiderata: Words For Life

“Trains in these parts went from East to West, and from West to East . . .
On either side of the railway lines lay the great wide spaces of the desert - Sary-Ozeki, the Middle lands of the yellow steppes.
In these parts any distance was measured in relation to the railway, as if from the Greenwich meridian . . .
And the trains went from East to West, and from West to East . . .”
― Chingiz Aitmatov, quote from The Day Lasts More Than a Hundred Years

“I also read that spending time with a pedophile can be like a drug high. There was this girl who said it’s as if the pedophile lives in a fantastic kind of reality, and that fantasticness infects everything. Kind of like they’re children themselves, only full of the knowledge that children don’t have. Their imaginations are stronger than kids’ and they can build realities that small kids would never be able to dream up. They can make the child’s world… ecstatic somehow. And when it’s over, for people who’ve been through this, it’s like coming off of heroin and, for years, they can’t stop chasing the ghost of how it felt. One girl said that it’s like the earth is scorched and the grass won’t grow back. And the ground looks black and barren but inside it’s still burning.”
― Margaux Fragoso, quote from Tiger, Tiger: A Memoir

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