“We all have guilt. It just can't be all that we have.”
“Whether it's his training or his natural disposition, Deacon is charming. The kind of charming that makes you feel like you're the only person in the world who matters. Until you don't anymore.”
“The door partly opens, and Deacon rests his hip on the frame and looks me up and down as if he has no idea who I am. He's wearing gray sweatpants with CORVALLIS UNION HIGH SCHOOL printed up the leg, his hair all askew. He's shirtless, whether for effect or for comfort I'm not sure.”
“Deacon was good, too-almost as good as me. His charisma draws people in, even if it's only a facade.”
“Truth is, I don't know what Deacon wants anymore - it's not just physical. Whatever it is must scare him, though, and I'm the one who ends up getting hurt. So I make the concerted effort to resist his temptation, even if sometimes I'd like nothing more than to surround myself with his affection.”
“It’s no secret that the great American pastime is no longer baseball. Now it’s sanctimony.”
“The two of us, we're the best kind of disaster. Apples and oranges. Well, more like apples and machetes.”
“I took a step toward her. "It is my right to reside in my own mind. It is my right," I said. "It is my right to be unsociable and it is my right to be unpleasant to be around. Do you ever listen to yourself? This is crazy, that is crazy, everything is crazy to you. By whose measure? Well, it is my right to be crazy, as you love to say so much. I have no shame. I have felt many things in my life, but shame is not among them." The volume of my voice caused me to stand on my tiptoes. I could not remember yelling like this, ever. "You may think that I have an obligation to you but I assure you that us being thrown together in this arbitrary arrangement does not cohesion make. I have never had less of an obligation to anyone in my life, you aggressively ordinary woman.”
“The world would say that we did not exist, that only our actions, our habits, were real, which the world called our crimes or our sins. But Scrotes began to think that we did indeed exist. That we had a nature our own, which was not another's perverted or turned to sin. Our actions could not be crimes, he believed, because they were the expressions of a nature, of an existence even. Which came first, he asked, the deed or the doer? And he began to answer that, for some, it was the doer.”
“up mimosas and croissants at Billy’s. No, no. In the Lowcountry it’s got gravy on it—the”
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