The Bonehunters

There is something profoundly cynical, my friends, in the notion of paradise after death. The lure is evasion. The promise is excusative. One need not accept responsibility for the world as it is, and by extension, one need do nothing about it. To strive for change, for true goodness in this mortal world, one must acknowledge and accept, within one's own soul, that this mortal reality has purpose in itself, that its greatest value is not for us, but for our children and their children. To view life as but a quick passage alone a foul, tortured path – made foul and tortured by our own indifference – is to excuse all manner of misery and depravity, and to exact cruel punishment upon the innocent lives to come. I defy this notion of paradise beyond the gates of bone. If the soul truly survives the passage, then it behooves us – each of us, my friends – to nurture a faith in similitude: what awaits us is a reflection of what we leave behind, and in the squandering of our mortal existence, we surrender the opportunity to learn the ways of goodness, the practice of sympathy, empathy, compassion and healing – all passed by in our rush to arrive at a place of glory and beauty, a place we did not earn, and most certainly do not deserve.

Show me a god that does not demand mortal suffering. Show me a god that celebrates diversity, a celebration that embraces even non-believers, and is not threatened by them. Show me a god that understands the meaning of peace. In life, not in death.

Save your explanations, I got some questions for you first and you'd better answer them!' [slurred Hellian.] 'With what?' [Banaschar] sneered. 'Explanations?' 'No. Answers. There's a difference-' 'Really? How? What difference?' 'Explanations are what people use when they need to lie. Y'can always tell those,'cause those don't explain nothing and then they look at you like they just cleared things up when really they did the opposite and they know it and you know it and they know you know and you know they know that you know and they know you and you know them and maybe you go out for a pitcher later but who picks up the tab? That's what I want to know.' 'Right, and answers?' 'Answers is what I get when I ask questions. Answers is when you got no choice. I ask, you tell. I ask again, you tell some more. Then I break your fingers, 'cause I don't like what you're telling me, because those answers don't explain nothing!

When you've burned the bridges behind you, don't go starting a fire on the one in front of you.

He thinks I will hit him. Strike him, with a large stick. Foolish mule. Oh no, I am much more cunning. I will surprise him with kindness… until he grows calm and dispenses with all watchfulness, and then… ha! I shall punch him in the nose! Won't he be surprised! No mule can match wits with me. Oh yes, many have tried, and almost all have failed!

He lifted up another card and set it down before him. 'Priest of Life, hah, now that's a good one. Game's done.' 'Who wins?' the Adjunct, her face pale as candlewax, asked in a whisper. 'Nobody,' Fiddler replied. 'That's Life for you.' He suddenly rose, tottered, then staggered for the door.

Discipline is as much facing the enemy within as the enemy before you;

What in Hood's name are you doing down here?' 'Hiding, what's it look like? That's always been your problem, Kal, your lack of subtlety. Sooner or later it's going to get you into trouble. Is it dark yet?' 'No. Listen, what's with this damned gale up top? It's all wrong-' 'You just noticed?' Kalam scowled in the gloom. Well, at least he'd found the wizard. The High Mage of the Fourteenth, hiding between crates and casks and bales. Oh, how bloody encouraging is that? ... Quick Ben moved further into the narrow space between cargo. 'Here, there's room.' After a moment, Kalam joined him. 'You got anything to eat? Drink?' 'Naturally.' 'Good.

Discipline is the greatest weapon against the self-righteous. We must measure the virtue of our own controlled response when answering the atrocities of fanatics. And yet, let it not be claimed, in our own oratory of piety, that we are without our own fanatics; for the self-righteous breed wherever tradition holds, and most often when there exists the perception that tradition is under assault. Fanatics can be created as easily in an environment of moral decay (whether real or imagined) as in an environment of legitimate inequity or under the banner of a common cause. Discipline is as much facing the enemy within as the enemy before you; for without critical judgment, the weapon you wield delivers- and let us not be coy here- naught but murder. And its first victim is the moral probity of your cause.

The High Mage scowled. 'All right. Maybe I was trying to scare you. It'll be rough, though. That much is true. And over on the Silanda, Fiddler will be heaving his guts out.' Kalam, thinking on it, suddenly smiled. 'That cheers me up.' 'Me too.

All that is worshipped is but a reflection of the worshipper.

We are contrary creatures, us humans, but that isn’t something we need be afraid of, or even much troubled by. And if you make a list of those people who worship consistency, you’ll find they’re one and all tyrants or would-be tyrants. Ruling over thousands, or over a husband or a wife, or some cowering child. Never fear contradiction, Cutter, it is the very heart of diversity.

There is something profoundly cynical, my friends, in the notion of paradise after death. The lure is evasion. The promise is excusative. One need not accept responsibility for the world as it is, and by extension, one need do nothing about it. To strive for change, for true goodness in this mortal world, one must acknowledge and accept, within one’s own soul, that this mortal reality has purpose in itself, that its greatest value is not for us, but for our children and their children. To view life as but a quick passage along a foul, tortured path – made foul and tortured by our own indifference – is to excuse all manner of misery and depravity, and to exact cruel punishment upon the innocent lives to come. I defy this notion of paradise beyond the gates of bone. If the soul truly survives the passage, then it behooves us – each of us, my friends – to nurture a faith in similitude: what awaits us is a reflection of what we leave behind, and in the squandering of our mortal existence, we surrender the opportunity to learn the ways of goodness, the practice of sympathy, empathy, compassion and healing – all passed by in our rush to arrive at a place of glory and beauty, a place we did not earn, and most certainly do not deserve.

While the innocent yearned to lose their innocence, those who had already done so in turn envied the innocent, and knew grief in what they had lost. Between the two, no exchange of truths was possible.

What is there left to understand? Choice is an illusion. Freedom is conceit. The hands that reach out to guide your every step, your every thought, come not from the gods, for they are no less deluded than we - no, my friends, those hands come to each of us... from each of us.

Braven Tooth, you remember the last time I played-' 'That was the last time?' 'It was, and there's been a lot who've fallen since then. Friends. People we grew to love, and now miss, like holes in the heart.' He drew a deep breath, then continued, 'It's been waiting, inside, for a long time. So, my old, old friends, let's hear some names.

It' s easy to weep when staying far away, doing nothing.

The risk in unleashing false rumours was when they proved too successful, trapping the liar in the lie,

If you can only feel safe when everybody else feels, thinks and looks the same as you, then you’re a Hood-damned coward…not to mention a vicious tyrant in the making.

There had been times-he was almost certain-when he'd known unmitigated joy, but so faded were they to his recollection that he had begun to suspect the fictional conjuring of nostalgia. As with civilizations and their golden ages, so too with people: each individual ever longing for that golden past moment of true peace and wellness. So often it was rooted in childhood, in a time before the strictures of enlightenment had afflicted the soul, when what had seemed simple unfolded its complexity like the petals of a poison flower, to waft its miasma of decay.

The gentler and kinder the god, the more harsh and cruel its worshippers, for they hold to their conviction with taut certainty, febrile in its extremity, and so cannot abide dissenters. They will kill, they will torture, in that god’s name. And see in themselves no conflict, no matter how bloodstained their hands.

If you come to the window, and look through the other end, Karsa, you will see things far away drawn closer.’ He scowled at her, and set the instrument down. ‘If something is far away, I simply ride closer.

And so we weep for the fallen. We weep for those yet to fall, and in war the screams are loud and harsh and in peace the wail is so drawn-out we tell ourselves we hear nothing. And so this music is a lament, and I am doomed to hear its bittersweet notes for a lifetime. Show me a god that does not demand mortal suffering. Show me a god that celebrates diversity, a celebration that embraces even non-believers and is not threatened by them. Show me a god who understands the meaning of peace. In life, not in death. Show— 'Stop,' Gesler said in a grating voice. Blinking, Fiddler lowered the instrument. 'What?' 'You cannot end with such anger, Fid. Please.' Anger? I am sorry. He would have spoken that aloud, but suddenly he could not. His gaze lowered, and he found himself studying the littered floor at his feet. Someone, in passing – perhaps Fiddler himself – had inadvertently stepped on a cockroach. Half-crushed, smeared into the warped wood, its legs kicked feebly. He stared at it in fascination. Dear creature, do you now curse an indifferent god? 'You're right,' he said. 'I can't end it there.' He raised the fiddle again. 'Here's a different song for you, one of the few I've actually learned. From Kartool. It's called "The Paralt's Dance".' He rested the bow on the strings, then began. Wild, frantic, amusing. Its final notes recounted the triumphant female eating her lover. And even without words, the details of that closing flourish could not be mistaken. The four men laughed. Then fell silent once more.

There had been times – he was almost certain – when he’d known unmitigated joy, but so faded were they to his recollection that he had begun to suspect the fictional conjuring of nostalgia. As with civilizations and their golden ages, so too with people: each individual ever longing for that golden past moment of true peace and wellness.

Your name’s now Limp. Aye, not very imaginative, but it’s like this. If you can’t hear Hood laughing, well, I can.

Laws are broken. Existence holds to no laws. Existence is what persists, and to persist is to struggle. In the end, the struggle fails.

Sorcery, Karsa Orlong, that is the heart of the problem.’ ‘What problem now, woman?’ ‘Magic obviates the need for invention, beyond certain basic requirements, of course. And so we remain eternally stifled—’ ‘To the Faces with stifled, witch. There is nothing wrong with where we are, how we are. You spit on satisfaction, leaving you always unsettled and miserable. I am a Teblor – we live simply enough, and we see the cruelty of your so-called progress. Slaves, children in chains, a thousand lies to make one person better than the next, a thousand lies telling you this is how things should be, and there’s no stopping it. Madness called sanity, slavery called freedom. I am done talking now.’ ‘Well, I’m not. You’re no different, calling ignorance wisdom, savagery noble. Without striving to make things better, we’re doomed to repeat our litany of injustices—’ Karsa reached the summit and turned to face her, his expression twisting. ‘Better is never what you think it is, Samar Dev.’ ‘What does that mean?