Jiddu Krishnamurti · 288 pages
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“Because we want to be inwardly secure, we are constantly seeking methods and means for this security, and thereby we create authority, the worship of another, which destroys comprehension, that spontaneous tranquility of mind in which alone there can be a state of creativeness.”
― Jiddu Krishnamurti, quote from The First and Last Freedom
“Love is love, not to be defined or described by the mind as exclusive or inclusive. Love is its own eternity: it is the real, the supreme, the immeasurable.”
― Jiddu Krishnamurti, quote from The First and Last Freedom
“One of the fundamental causes of the disintegration of society is copying, which is the worship of authority.”
― Jiddu Krishnamurti, quote from The First and Last Freedom
“We are so sluggish in our mentality that we think the world's problems are not our business, that they have to be resolved by the United Nations or by substituting new leaders for the old.”
― Jiddu Krishnamurti, quote from The First and Last Freedom
“If, living in the world, you refuse to be a part of it, you will help others out of this chaos - not in the future, not tomorrow, but now.”
― Jiddu Krishnamurti, quote from The First and Last Freedom
“There must be a certain amount of imitation, copying, in outward technique, but when there is inward, psychological imitation surely we cease to be creative.”
― Jiddu Krishnamurti, quote from The First and Last Freedom
“If I follow a particular method of knowing myself, then I shall have the result which that system necessitates; but the result will obviously not be the understanding of myself.”
― Jiddu Krishnamurti, quote from The First and Last Freedom
“Authority in its very nature prevents the full awareness of oneself and therefore ultimately destroys freedom; in freedom alone can there be creativeness.”
― Jiddu Krishnamurti, quote from The First and Last Freedom
“لا يشكل حتى أفضل كتاب في فن الطبخ بديلًا لأسوأ عشاء. ذلك أن الحقيقة تبدو واضحة بما يكفي. فقد ارتكب أعمق الفلاسفة، وأكثر علماء اللاهوت معرفة وذكاء، باستمرار، وعبر العصور، خطأ مماهاة بناءاتهم اللفظية المحضة مع الحقائق، آو ارتكبوا الخطأ الأكبر متخيلين أن الرموز هي نوعًا ما أكثر حقيقية مما ترمز إليه. لم تمر عبادتهم للكلمة دون احتجاج.”
― Jiddu Krishnamurti, quote from The First and Last Freedom
“What we are trying to do is to understand this confusion and not cover it up with quotations.”
― Jiddu Krishnamurti, quote from The First and Last Freedom
“If, living in the world, you refuse to be a part of it, you will help other out of this chaos - not in the future, not tomorrow, but now.”
― Jiddu Krishnamurti, quote from The First and Last Freedom
“The pursuit, all the world over, of gurus and their systems, reading the latest books on this and that, and so on, seems to me so utterly empty, so utterly futile, for you may wander all over the earth but you have to come back to yourself. And, as most of us are totally unaware of ourselves, it is extremely difficult to begin to see clearly the process of our thinking and feeling and acting. The”
― Jiddu Krishnamurti, quote from The First and Last Freedom
“In order to transform the world about us, with its misery, wars, unemployment, starvation, class divisions and utter confusion, there must be a transformation in ourselves. The revolution must begin within oneself – but not according to any belief or ideology, because revolution based on an idea, or in conformity to a particular pattern, is obviously no revolution at all. To bring about a fundamental revolution in oneself, one must understand the whole process of one’s thought and feeling in relationship. That is the only solution to all our problems – not to have more disciplines, more beliefs, more ideologies and more teachers. If we can understand ourselves as we are from moment to moment without the process of accumulation, then we shall see how there comes a tranquillity that is not a product of the mind, a tranquillity that is neither imagined nor cultivated; and only in that state of tranquillity can there be creativeness.”
― Jiddu Krishnamurti, quote from The First and Last Freedom
“إن المجتمع هو ما خلقته أنا وأنت عبر علاقتنا؛ إنه الإسقاط الخارجي لحالاتنا النفسية الداخلية. بالتالي إذا لم نفهم أنا وأنت أنفسنا، فإن مجرد تحويل الخارجي، الذي هو إسقاط للداخلي، لا يمتلك أية قيمة؛ أي لا يمكن أن يحدث تبدل أو تعديل مهم للمجتمع طالما لا أفهم نفسي عبر العلاقة معك.”
― Jiddu Krishnamurti, quote from The First and Last Freedom
“Monks, there are these two kinds of search: the noble search and the ignoble search. And what is the ignoble search? Here someone being himself subject to birth seeks what is also subject to birth; being himself subject to aging, he seeks what is also subject to aging; being himself subject to sickness, he seeks what is also subject to sickness; being himself subject to death, he seeks what is also subject to death; being himself subject to sorrow, he seeks what is also subject to sorrow; being himself subject to defilement, he seeks what is also subject to defilement. 6–11. “And what may be said to be subject to birth, aging, sickness, and death; to sorrow and defilement? Wife and children, men and women slaves, goats and sheep, fowl and pigs, elephants, cattle, horses, and mares, gold and silver: these acquisitions are subject to birth, aging, sickness, and death; to sorrow and defilement; and one who is tied to these things, infatuated with them, and utterly absorbed in them, being himself subject to birth ... to sorrow and defilement, seeks what it also subject to birth ... to sorrow and defilement.10 12. “And what is the noble search? Here someone being himself subject to birth, having understood the danger in what is subject to birth, seeks the unborn supreme security from bondage, Nibbāna; being himself subject to aging, having understood the danger in what is subject to aging, he seeks the unaging supreme security from bondage, Nibbāna; being himself subject to sickness, having understood the danger in what is subject to sickness, he seeks the unailing supreme security from bondage, Nibbāna; being himself subject to death, having understood the danger in what is subject to death, he seeks the deathless supreme security from bondage, Nibbāna; being himself subject to sorrow, having understood the danger in what is subject to sorrow, he seeks the sorrowless supreme security from bondage, Nibbāna; being himself subject to defilement, having understood the danger in what is subject to defilement, he seeks the undefiled supreme security from bondage, Nibbāna. This is the noble search.”
― Bhikkhu Bodhi, quote from In the Buddha's Words: An Anthology of Discourses from the Pali Canon
“per hour. Handbrake knew that he could keep up with the best of them. Ambassadors might look old-fashioned and slow, but the latest models had Japanese engines. But he soon learned to keep it under seventy. Time and again, as his competitors raced up behind him and made their impatience known by the use of their horns and flashing high beams, he grudgingly gave way, pulling into the slow lane among the trucks, tractors and bullock carts. Soon, the lush mustard and sugarcane fields of Haryana gave way to the scrub and desert of Rajasthan. Four hours later, they reached the rocky hills surrounding the Pink City, passing in the shadow of the Amber Fort with its soaring ramparts and towering gatehouse. The road led past the Jal Mahal palace, beached on a sandy lake bed, into Jaipur’s ancient quarter. It was almost noon and the bazaars along the city’s crenellated walls were stirring into life. Beneath faded, dusty awnings, cobblers crouched, sewing sequins and gold thread onto leather slippers with curled-up toes. Spice merchants sat surrounded by heaps of lal mirch, haldi and ground jeera, their colours as clean and sharp as new watercolor paints. Sweets sellers lit the gas under blackened woks of oil and prepared sticky jalebis. Lassi vendors chipped away at great blocks of ice delivered by camel cart. In front of a few of the shops, small boys, who by law should have been at school, swept the pavements, sprinkling them with water to keep down the dust. One dragged a doormat into the road where the wheels of passing vehicles ran over it, doing the job of carpet beaters. Handbrake honked his way through the light traffic as they neared the Ajmeri Gate, watching the faces that passed by his window: skinny bicycle rickshaw drivers, straining against the weight of fat aunties; wild-eyed Rajasthani men with long handlebar moustaches and sun-baked faces almost as bright as their turbans; sinewy peasant women wearing gold nose rings and red glass bangles on their arms; a couple of pink-faced goras straining under their backpacks; a naked sadhu, his body half covered in ash like a caveman. Handbrake turned into the old British Civil Lines, where the roads were wide and straight and the houses and gardens were set well apart. Ajay Kasliwal’s residence was number”
― Tarquin Hall, quote from The Case of the Missing Servant
“To discourage future dark moments, I believe we must nourish the minds of our young with learning that creates understanding between ethnic and religious groups.”
― Jean Sasson, quote from Growing Up Bin Laden: Osama's Wife and Son Take Us Inside Their Secret World
“To be sure, they have had the occasional success, but there is little chance that North America will develop a functional land ethic until it finds a way to overcome its irrational addiction to profit.”
― Thomas King, quote from The Inconvenient Indian: A Curious Account of Native People in North America
“A shift was taking place in my life - the beach house, Kyle, Tristan; the tides were changing.”
― Adriane Leigh, quote from The Mourning After
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