Charles M. Schulz · 343 pages
Rating: (5.5K votes)
“Patty: I'll be the good guy.
Shermy: I'll be the bad guy.
Patty: What are you going to be, Charlie Brown?
Charlie Brown: I'll be sort of in-between; I'll be a hypocrite!”
― Charles M. Schulz, quote from The Complete Peanuts, Vol. 1: 1950-1952
“My last penny! I think I'll squander it on myself. I never feel badly about spending money my dad has earned honestly! I can't decide whether I should buy a balloon or a gumball. A gumball would taste mighty good, but a balloon would be a lot more fun... I'll take a balloon! Sooner or later in life a person has to learn to make decisions! (Sees someone with a different color balloon) Gee, I wish I'd bought a RED balloon.”
― Charles M. Schulz, quote from The Complete Peanuts, Vol. 1: 1950-1952
“Whenever the sun is shining, I feel obligated to play outside!”
― Charles M. Schulz, quote from The Complete Peanuts, Vol. 1: 1950-1952
“Charlie Brown: A penny! Rats! Why couldn't I have found a nickel? What good is a penny these days? Why do things like that always happen to me?! *walks off frustrated*
Lucy: Gee, he found a penny! Why don't things like that ever happen to me?”
― Charles M. Schulz, quote from The Complete Peanuts, Vol. 1: 1950-1952
“Shermy: Men are better than women!
Patty: They are not!!
Shermy: Washington was a man! Jefferson was a man! Lincoln was a man!
Patty: Your mother is a woman!!
Shermy: You got me!”
― Charles M. Schulz, quote from The Complete Peanuts, Vol. 1: 1950-1952
“The world’s best swordsman doesn’t fear the second best; he fears the worst swordsman, because he can’t predict what the idiot will do.”
― David Weber, quote from The Honor of the Queen
“Pay attention, he thinks. Not to the grand gesture, but to the passing breath.”
― Lauren Groff, quote from Arcadia
“O maior pecado, depois do pecado, é a publicação do pecado.”
― Machado de Assis, quote from Quincas Borba
“The methods of meditation taught by the Buddha in the Pali Canon fall into two broad systems. One is the development of serenity (samatha), which aims at concentration (samādhi); the other is the development of insight (vipassanā), which aims at understanding or wisdom (paññā). In the Buddha’s system of mental training the role of serenity is subordinated to that of insight because the latter is the crucial instrument needed to uproot the ignorance at the bottom of saṁsāric bondage. The attainments possible through serenity meditation were known to Indian contemplatives long before the advent of the Buddha. The Buddha himself mastered the two highest stages under his early teachers but found that, on their own, they only led to higher planes of rebirth, not to genuine enlightenment (MN 26.15–16). However, because the unification of mind induced by the practice of concentration contributes to clear understanding, the Buddha incorporated the techniques of serenity meditation and the resulting levels of absorption into his own system, treating them as a foundation and preparation for insight and as a “pleasant abiding here and now.”
― quote from The Middle Length Discourses of the Buddha: A Translation of the Majjhima Nikaya
“AS A HUNTER I am looked down upon in Western society. I am portrayed as a brute. I am denigrated and spat upon, and thought of as a slow-witted anachronism, the dregs of a discredited culture. This happened quickly when one looks at human history. The skills I possess—the ability to track, hunt, kill, and dress out my prey so it can be served at a table to feed others—were prized for tens of thousands of years. Hunters fed those in the tribe and family who could not hunt well or did not hunt because they weren’t physically able to. The success of the hunter produced not only healthy food and clothing, tools, medicine, and amenities, but a direct hot-blooded connection with God and the natural world. The hunter was the provider, and exalted as such.”
― C.J. Box, quote from Blood Trail
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